The Project Gutenberg eBook of The Song of Hiawatha, by Henry Wadsworth Longfellow
This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
Title: The Song of Hiawatha
An Epic Poem
Author: Henry Wadsworth Longfellow
Release Date: December 29, 2009 [eBook #30795]
Language: English
Character set encoding: UTF-8
Produced by: Juliet Sutherland, Leonard Johnson and the Online Distributed Proofreading Team
*** START OF THE PROJECT GUTENBERG EBOOK THE SONG OF HIAWATHA ***
Vainly walked he through the forest,
Sought for bird or beast and found none.

# The Song of Hiawatha

An Epic Poem

By
Henry Wadsworth Longfellow

M.A. DONOHUE & CO.
CHICAGO

Song of Hiawatha
by
Henry Wadsworth Longfellow

Minnehaha Edition
COPYRIGHT 1898

[Pg iii]

## Contents

| PAGE
Introduction | 7
Canto I
The Peace-Pipe | 13
Canto II
The Four Winds | 21
Canto III
Hiawatha's Childhood | 35
Canto IV
Hiawatha and Mudge-Keewis | 45
Canto V
Hiawatha's Fasting | 59
Canto VI
Hiawatha's Friends | 72
Canto VII
[Pg iv] Hiawatha's Sailing | 80
Canto VIII
Hiawatha's Fishing | 87
Canto IX
Hiawatha and the Pearl-Feather | 98
Canto X
Hiawatha's Wooing | 111
Canto XI
Hiawatha's Wedding Feast | 124
Canto XII
The Son of the Evening Star | 137
Canto XIII
Blessing the Cornfields | 153
Canto XIV
Picture-Writing | 164
Canto XV
Hiawatha's Lamentation | 172
Canto XVI
Pau-puk-Keewis | 182
Canto XVII
The Hunting of Pau-puk-Keewis | 194
Canto XVIII
The Death of Kwasind | 210
Canto XIX
The Ghosts | 216
Canto XX
The Famine | 227
Canto XXI
The White Man's Foot | 235
Canto XXII
Hiawatha's Departure | 245

[Pg v]

## INTRODUCTORY NOTE.

The Song of Hiawatha first appeared in 1855. In it Mr. Longfellow has woven together the beautiful traditions of the American Indians into one grand and delightful epic poem. The melodies of its rhythm and measure flow from his classic pen in unison with the hoof-beats of the bison, the tremulous thunder of the Falls of Minnehaha, the paddle strokes of the Indian canoeist, and he has done more to immortalize in song and story the life and environments of the red man of America than any other writer, save perhaps J. Fenimore Cooper. It was from a perusal of the Finnish epic "Kalevala" that both the measure and the style of "Hiawatha" was suggested to Mr. Longfellow. In fact, it might appropriately be named the "Kalevala" of North America. Mr. Longfellow derived his knowledge of Indian legends from Schoolcraft's Algic Researches and other books, from Heckewelder's Narratives, from Black Hawk, with his display of Sacs and Foxes on Boston Common, and from the Ojibway chief, Kahge-gagah-bowh, whom he entertained at his own home.[Pg vi]

Hiawatha had a wide circulation, both in America and Europe, and was universally admired by readers and critics on both Continents. Large audiences gathered to hear it read by public readers. It was set to music by Stoepel, and at the Boston Theater it was rendered with explanatory readings by the famous elocutionist, Matilda Heron. The highest encomiums were passed upon it by such critics of ripe scholarship as Emerson and Hawthorne. A part of it was translated into Latin and used as an academic text book. Those who wish to read more about it will find interest and pleasure in perusing the masterly criticisms of Dr. O. W. Holmes in the Annals of the Massachusetts Historical Society, and that of Horatio Hale in the Proceedings of the American Association for the Advancement of Science, 1881.

[Pg 7]

## THE SONG OF HIAWATHA.

## INTRODUCTION.

Should you ask me, whence these stories?
Whence these legends and traditions,
With the odors of the forest,
With the dew and damp of meadows,
5With the curling smoke of wigwams,
With the rushing of great rivers,
With their frequent repetitions,[Pg 8]
And their wild reverberations,
As of thunder in the mountains?
10I should answer, I should tell you,
"From the forests and the prairies,
From the great lakes of the Northland,
From the land of the Ojibways,
From the land of the Dacotahs,
15From the mountains, moors, and fen-lands,
Where the heron, the Shuh-shuh-gah,
Feeds among the reeds and rushes.
I repeat them as I heard them
From the lips of Nawadaha,
20The musician, the sweet singer."
Should you ask where Nawadaha
Found these songs so wild and wayward,
Found these legends and traditions,
I should answer, I should tell you,
25"In the bird's-nests of the forest,
In the lodges of the beaver,
In the hoof-prints of the bison,
In the eyry of the eagle!
"All the wild-fowl sang them to him,
30In the moorlands and the fen-lands,
In the melancholy marshes;
Chetowaik, the plover, sang them,[Pg 9]
Mahn, the loon, the wild goose, Wawa,
The blue heron, the Shuh-shuh-gah
35And the grouse, the Mushkodasa!"
If still further you should ask me,
Saying, "Who was Nawadaha?
Tell us of this Nawadaha,"
I should answer your inquiries
40Straightway in such words as follow.
"In the Vale of Tawasentha,
In the green and silent valley,
By the pleasant water-courses,
Dwelt the singer Nawadaha.
45Round about the Indian village
Spread the meadows and the cornfields,
And beyond them stood the forest,
Stood the groves of singing pine-trees,
Green in Summer, white in Winter,
50Ever sighing, ever singing.
"And the pleasant water-courses,
You could trace them through the valley,
By the rushing in the Spring-time,
By the alders in the Summer,
55By the white fog in the Autumn,
By the black line in the Winter;
And beside them dwelt the singer,[Pg 10]
In the vale of Tawasentha,
In the green and silent valley.
60"There he sang of Hiawatha,
Sang the Song of Hiawatha,
Sang his wondrous birth and being,
How he prayed and how he fasted,
How he lived, and toiled, and suffered
65That the tribes of men might prosper,
That he might advance his people!"
Ye who love the haunts of Nature,
Love the sunshine of the meadow,
Love the shadow of the forest,
70Love the wind among the branches,
And the rain-shower and the snow-storm,
And the rushing of great rivers
Through their palisades of pine-trees,
And the thunder in the mountains,
75Whose innumerable echoes
Flap like eagles in their eyries;—
Listen to these wild traditions,
To this Song of Hiawatha!
Ye who love a nation's legends
80Love the ballads of a people,
That like voices from afar off
Call to us to pause and listen,[Pg 11]
Speak in tones so plain and childlike,
Scarcely can the ear distinguish
85Whether they are sung or spoken;—
Listen to this Indian Legend,
To this Song of Hiawatha!
Ye whose hearts are fresh and simple,
Who have faith in God and Nature,
90Who believe that in all ages
Every human heart is human,
That in even savage bosoms
There are longings, yearnings, strivings
For the good they comprehend not,
95That the feeble hands and helpless,
Groping blindly in the darkness,
Touch God's right hand in that darkness,
And are lifted up and strengthened;—
Listen to this simple story,
100To this song of Hiawatha!
Ye who sometimes, in your rambles
Through the green lanes of the country,
Where the tangled barberry-bushes
Hang their tufts of crimson berries
105Over stone walls gray with mosses,
Pause by some neglected graveyard,
For a while to muse, and ponder[Pg 12]
On a half-effaced inscription,
Written with little skill of song-craft,
110Homely phrases, but each letter
Full of hope and yet of heart-break,
Full of all the tender pathos
Of the Here and the Hereafter;—
Stay and read this rude inscription,
115Read this song of Hiawatha!
Ojibway Snow Shoe.

[Pg 13]

"Smoked the Calumet, the Peace-Pipe."

## THE SONG OF HIAWATHA.

## I.
THE PEACE-PIPE.

On the Mountains of the Prairie,
On the great Red Pipe-stone Quarry,
Gitche Manito, the mighty,
He the Master of Life, descending,
5On the red crags of the quarry
Stood erect, and called the nations,
Called the tribes of men together.
From his footprints flowed a river,
Leaped into the light of morning,
[Pg 14]10O'er the precipice plunging downward
Gleamed like Ishkoodah, the comet.
And the Spirit, stooping earthward,
With his finger on the meadow
Traced a winding pathway for it,
15Saying to it, "Run in this way!"
From the red stone of the quarry
With his hand he broke a fragment,
Moulded it into a pipe-head,
Shaped and fashioned it with figures;
20From the margin of the river
Took a long reed for a pipe-stem,
With its dark green leaves upon it,
Filled the pipe with bark of willow,
With the bark of the red willow;
25Breathed upon the neighboring forest,
Made its great boughs chafe together,
Till in flame they burst and kindled;
And erect upon the mountains,
Gitche Manito, the mighty,
30Smoked the calumet, the Peace-Pipe,
As a signal to the nations.
And the smoke rose slowly, slowly,
Through the tranquil air of morning,[Pg 15]
First a single line of darkness,
35Then a denser, bluer vapor,
Then a snow-white cloud unfolding,
Like the tree-tops of the forest,
Ever rising, rising, rising,
Till it touched the top of heaven,
40Till it broke against the heaven,
And rolled outward all around it.
From the Vale of Tawasentha,
From the Valley of Wyoming,
From the groves of Tuscaloosa,
45From the far-off Rocky Mountains,
From the Northern lakes and rivers,
All the tribes beheld the signal,
Saw the distant smoke ascending,
The Pukwana of the Peace-Pipe.
50And the Prophets of the nations
Said: "Behold it, the Pukwana!
By this signal from afar off,
Bending like a wand of willow,
Waving like a hand that beckons,
55Gitche Manito, the mighty,
Calls the tribes of men together,
Calls the warriors to his council!"
Down the rivers, o'er the prairies,[Pg 16]
Came the warriors of the nations,
60Came the Delawares and Mohawks,
Came the Choctaws and Camanches,
Came the Shoshonies and Blackfeet,
Came the Pawnees and Omahas,
Came the Mandans and Dacotahs,
65Came the Hurons and Ojibways,
All the warriors drawn together
By the signal of the Peace-Pipe,
To the Mountains of the Prairie,
To the great Red Pipe-stone Quarry.
70And they stood there on the meadow,
With their weapons and their war-gear,
Painted like the leaves of Autumn,
Painted like the sky of morning,
Wildly glaring at each other;
75In their faces stern defiance,
In their hearts the feuds of ages,
The hereditary hatred,
The ancestral thirst of vengeance.
Gitche Manito, the mighty,
80The creator of the nations,
Looked upon them with compassion,
With paternal love and pity;
Looked upon their wrath and wrangling[Pg 17]
But as quarrels among children,
85But as feuds and fights of children!
Over them he stretched his right hand,
To subdue their stubborn natures,
To allay their thirst and fever,
By the shadow of his right hand;
90Spake to them with voice majestic
As the sound of far-off waters
Falling into deep abysses,
Warning, chiding, spake in this wise:—
"O my children! my poor children!
95Listen to the words of wisdom,
Listen to the words of warning,
From the lips of the Great Spirit,
From the Master of Life, who made you!
"I have given you lands to hunt in,
100I have given you streams to fish in,
I have given you bear and bison,
I have given you roe and reindeer,
I have given you brant and beaver,
Filled the marshes full of wild fowl,
105Filled the rivers full of fishes;
Why then are you not contented?
Why then will you hunt each other?
"I am weary of your quarrels,[Pg 18]
Weary of your wars and bloodshed,
110Weary of your prayers for vengeance,
Of your wranglings and dissensions;
All your strength is in your union,
All your danger is in discord;
Therefore be at peace henceforward,
115And as brothers live together.
"I will send a Prophet to you,
A Deliverer of the nations,
Who shall guide you and shall teach you,
Who shall toil and suffer with you.
120If you listen to his counsels,
You will multiply and prosper;
If his warnings pass unheeded,
You will fade away and perish!
"Bathe now in the stream before you,
125Wash the war-paint from your faces,
Wash the blood-stains from your fingers,
Bury your war-clubs and your weapons,
Break the red stone from this quarry,
Mould and make it into Peace-Pipes,
130Take the reeds that grow beside you,
Deck them with your brightest feathers,
Smoke the calumet together,
And as brothers live henceforward!"[Pg 19]
Then upon the ground the warriors
135Threw their cloaks and shirts of deer-skin,
Threw their weapons and their war-gear,
Leaped into the rushing river,
Washed the war-paint from their faces.
Clear above them flowed the water,
140Clear and limpid from the footprints
Of the Master of Life descending;
Dark below them flowed the water,
Soiled and stained with streaks of crimson,
As if blood were mingled with it!
145From the river came the warriors,
Clean and washed from all their war-paint;
On the banks their clubs they buried,
Buried all their warlike weapons,
Gitche Manito, the mighty,
150The Great Spirit, the creator,
Smiled upon his helpless children!
And in silence all the warriors
Broke the red stone of the quarry,
Smoothed and formed it into Peace-Pipes,
155Broke the long reeds by the river,
Decked them with their brightest feathers,
And departed each one homeward,
While the Master of Life, ascending,[Pg 20]
Through the opening of cloud-curtains,
160Through the doorways of the heaven,
Vanished from before their faces,
In the smoke that rolled around him,
The Pukwana of the Peace-Pipe!
"Break the red stone from this quarry,
Mould and make it into Peace-Pipes."

[Pg 21]

"I have given you bear and bison."

## II.
THE FOUR WINDS.

"Honor be to Mudjekeewis!"
Cried the warriors, cried the old men,
When he came in triumph homeward
With the sacred Belt of Wampum,
5From the regions of the North-Wind,
From the kingdom of Wabasso,
From the land of the White Rabbit.[Pg 22]
He had stolen the Belt of Wampum
From the neck of Mishe-Mokwa,
10From the Great Bear of the mountains,
From the terror of the nations,
As he lay asleep and cumbrous
On the summit of the mountains,
Like a rock with mosses on it,
15Spotted brown and gray with mosses.
Silently he stole upon him,
Till the red nails of the monster
Almost touched him, almost scared him,
Till the hot breath of his nostrils
20Warmed the hands of Mudjekeewis,
As he drew the Belt of Wampum
Over the round ears, that heard not,
Over the small eyes, that saw not,
Over the long nose and nostrils,
25The black muffle of the nostrils,
Out of which the heavy breathing
Warmed the hands of Mudjekeewis.
Then he swung aloft his war-club,
Shouted loud and long his war-cry,
30Smote the mighty Mishe-Mokwa
In the middle of the forehead,
Right between the eyes he smote him.[Pg 23]
With the heavy blow bewildered,
Rose the Great Bear of the mountains;
35But his knees beneath him trembled,
And he whimpered like a woman,
As he reeled and staggered forward,
As he sat upon his haunches;
And the mighty Mudjekeewis,
40Standing fearlessly before him,
Taunted him in loud derision,
Spake disdainfully in this wise:—
"Hark you, Bear! you are a coward,
And no Brave, as you pretended;
45Else you would not cry and whimper
Like a miserable woman!
Bear! you know our tribes are hostile,
Long have been at war together;
Now you find that we are strongest,
50You go sneaking in the forest,
You go hiding in the mountains!
Had you conquered me in battle
Not a groan would I have uttered;
But you, Bear! sit here and whimper,
55And disgrace your tribe by crying,
Like a wretched Shaugodaya,
Like a cowardly old woman!"[Pg 24]
Then again he raised his war-club,
Smote again the Mishe-Mokwa
60In the middle of his forehead,
Broke his skull, as ice is broken
When one goes to fish in Winter.
Thus was slain the Mishe-Mokwa,
He the Great Bear of the mountains,
65He the terror of the nations.
"Honor be to Mudjekeewis!"
With a shout exclaimed the people,
"Honor be to Mudjekeewis!
Henceforth he shall be the West-Wind,
70And hereafter and forever
Shall he hold supreme dominion
Over all the winds of heaven.
Call him no more Mudjekeewis,
Call him Kabeyun, the West-Wind!"
75Thus was Mudjekeewis chosen
Father of the Winds of Heaven.
For himself he kept the West-Wind,
Gave the others to his children;
Unto Wabun gave the East-Wind,
80Gave the South to Shawondasee,
And the North-Wind, wild and cruel,
To the fierce Kabibonokka.[Pg 25]
Young and beautiful was Wabun;
He it was who brought the morning,
85He it was whose silver arrows
Chased the dark o'er hill and valley;
He it was whose cheeks were painted
With the brightest streaks of crimson,
And whose voice awoke the village,
90Called the deer, and called the hunter.
Lonely in the sky was Wabun;
Though the birds sang gayly to him,
Though the wild-flowers of the meadow
Filled the air with odors for him,
95Though the forests and the rivers
Sang and shouted at his coming,
Still his heart was sad within him,
For he was alone in heaven.
But one morning, gazing earthward,
100While the village still was sleeping,
And the fog lay on the river,
Like a ghost, that goes at sunrise,
He beheld a maiden walking
All alone upon a meadow,
105Gathering water-flags and rushes
By a river in the meadow.
Every morning, gazing earthward,[Pg 26]
Still the first thing he beheld there
Was her blue eyes looking at him,
110Two blue lakes among the rushes.
And he loved the lonely maiden,
Who thus waited for his coming;
For they both were solitary,
She on earth and he in heaven.
115And he wooed her with caresses,
Wooed her with his smile of sunshine,
With his flattering words he wooed her,
With his sighing and his singing,
Gentlest whispers in the branches,
120Softest music, sweetest odors,
Till he drew her to his bosom,
Folded in his robes of crimson,
Till into a star he changed her,
Trembling still upon his bosom;
125And forever in the heavens
They are seen together walking,
Waban and the Wabun-Annung,
Wabun and the Star of Morning.
But the fierce Kabibonokka
130Had his dwelling among icebergs,
In the everlasting snow-drifts,
In the kingdom of Wabasso,[Pg 27]
In the land of the White Rabbit.
He it was whose hand in Autumn
135Painted all the trees with scarlet,
Stained the leaves with red and yellow;
He it was who sent the snow-flakes,
Sifting, hissing through the forest,
Froze the ponds, the lakes, the rivers,
140Drove the loon and sea-gull southward,
Drove the cormorant and curlew
To their nests of sedge and sea-tang
In the realms of Shawondasee.
Once the fierce Kabibonokka
145Issued from his lodge of snow-drifts,
From his home among the icebergs,
And his hair, with snow besprinkled,
Streamed behind him like a river,
Like a black and wintry river,
150As he howled and hurried southward,
Over frozen lakes and moorlands.
There among the reeds and rushes
Found he Shingebis, the diver,
Trailing strings of fish behind him,
155O'er the frozen fens and moorlands,
Lingering still among the moorlands,
Though his tribe had long departed[Pg 28]
To the land of Shawondasee.
Cried the fierce Kabibonokka,
160"Who is this that dares to brave me?
Dares to stay in my dominions,
When the Wawa has departed,
When the wild-goose has gone southward,
And the heron, the Shuh-shuh-gah,
165Long ago departed southward?
I will go into his wigwam,
I will put his smouldering fire out!"
And at night Kabibonokka
To the lodge came wild and wailing,
170Heaped the snow in drifts about it,
Shouted down into the smoke-flue,
Shook the lodge-poles in his fury,
Flapped the curtain of the door-way.
Shingebis, the diver, feared not,
175Shingebis, the diver, cared not;
Four great logs had he for fire-wood,
One for each moon of the winter,
And for food the fishes served him.
By his blazing fire he sat there,
180Warm and merry, eating, laughing,
Singing, "O Kabibonokka,
You are but my fellow-mortal!"
[Pg 29]
"I have given you streams to fish in."
Then Kabibonokka entered,
And though Shingebis, the diver,
185Felt his presence by the coldness,
Felt his icy breath upon him,[Pg 30]
Still he did not cease his singing,
Still he did not leave his laughing,
Only turned the log a little,
190Only made the fire burn brighter,
Made the sparks fly up the smoke-flue.
From Kabibonokka's forehead,
From his snow-besprinkled tresses,
Drops of sweat fell fast and heavy,
195Making dints upon the ashes,
As along the eaves of lodges,
As from drooping boughs of hemlock,
Drips the melting snow in spring-time,
Making hollows in the snow-drifts.
200Till at last he rose defeated,
Could not bear the heat and laughter,
Could not bear the merry singing,
But rushed headlong through the door-way,
Stamped upon the crusted snow-drifts,
205Stamped upon the lakes and rivers,
Made the snow upon them harder,
Made the ice upon them thicker,
Challenged Shingebis, the diver,
To come forth and wrestle with him,
210To come forth and wrestle naked
On the frozen fens and moorlands.[Pg 31]
Forth went Shingebis, the diver,
Wrestled all night with the North-Wind,
Wrestled naked on the moorlands
215With the fierce Kabibonokka,
Till his panting breath grew fainter,
Till his frozen grasp grew feebler,
Till he reeled and staggered backward,
And retreated, baffled, beaten,
220To the kingdom of Wabasso,
To the land of the White Rabbit,
Hearing still the gusty laughter,
Hearing Shingebis, the diver,
Singing, "O Kabibonokka,
225You are but my fellow-mortal!"
Shawondasee, fat and lazy,—
Had his dwelling far to southward,
In the drowsy, dreamy sunshine,
In the never-ending Summer.
230He it was who sent the wood-birds,
Sent the Opechee, the robin,
Sent the bluebird, the Owaissa,
Sent the Shawshaw, sent the swallow,
Sent the wild-goose, Wawa, northward,
235Sent the melons and tobacco,
And the grapes in purple clusters.[Pg 32]
From his pipe the smoke ascending
Filled the sky with haze and vapor,
Filled the air with dreamy softness,
240Gave a twinkle to the water.
Touched the rugged hills with smoothness,
Brought the tender Indian Summer
To the melancholy North-land,
In the dreary Moon of Snow-shoes.
245Listless, careless Shawondasee!
In his life he had one shadow,
In his heart one sorrow had he.
Once, as he was gazing northward,
Far away upon a prairie
250He beheld a maiden standing,
Saw a tall and slender maiden
All alone upon a prairie;
Brightest green were all her garments,
And her hair was like the sunshine.
255Day by day he gazed upon her,
Day by day he sighed with passion,
Day by day his heart within him
Grew more hot with love and longing
For the maid with yellow tresses.
260But he was too fat and lazy
To bestir himself and woo her;[Pg 33]
Yes, too indolent and easy
To pursue her and persuade her.
So he only gazed upon her,
265Only sat and sighed with passion
For the maiden of the prairie.
Till one morning, looking northward,
He beheld her yellow tresses
Changed and covered o'er with whiteness,
270Covered as with whitest snow-flakes.
"Ah! my brother from the North-land,
From the kingdom of Wabasso,
From the land of the White Rabbit!
You have stolen the maiden from me,
275You have laid your hand upon her,
You have wooed and won my maiden,
With your stories of the North-land!"
Thus the wretched Shawondasee
Breathed into the air his sorrow;
280And the South-Wind o'er the prairie
Wandered warm with sighs of passion,
With the sighs of Shawondasee,
Till the air seemed full of snow-flakes,
Full of thistle-down the prairie,
285And the maid with hair like sunshine
Vanished from his sight forever;[Pg 34]
Never more did Shawondasee
See the maid with yellow tresses!
Poor, deluded Shawondasee!
290'T was no woman that you gazed at,
'T was no maiden that you sighed for,
'T was the prairie dandelion
That through all the dreamy Summer
You had gazed at with such longing,
295You had sighed for with such passion,
And had puffed away forever,
Blown into the air with sighing.
Ah! deluded Shawondasee!
Thus the Four Winds were divided;
300Thus the sons of Mudjekeewis
Had their stations in the heavens,
At the corners of the heavens;
For himself the West-Wind only
Kept the mighty Mudjekeewis.

[Pg 35]

## III.
HIAWATHA'S CHILDHOOD.

Downward through the evening twilight,
In the days that are forgotten,
In the unremembered ages,
From the full moon fell Nokomis,
5Fell the beautiful Nokomis,
She a wife but not a mother.
She was sporting with her women,
Swinging in a swing of grape-vines,
When her rival, the rejected,
10Full of jealousy and hatred,
Cut the leafy swing asunder,[Pg 36]
Cut in twain the twisted grape-vines,
And Nokomis fell affrighted
Downward through the evening twilight,
15On the Muskoday, the meadow,
On the prairie full of blossoms.
"See! a star falls!" said the people;
"From the sky a star is falling!"
There among the ferns and mosses,
20There among the prairie lilies,
On the Muskoday, the meadow,
In the moonlight and the starlight,
Fair Nokomis bore a daughter.
And she called her name Wenonah,
25As the first-born of her daughters.
And the daughter of Nokomis
Grew up like the prairie lilies,
Grew a tall and slender maiden,
With the beauty of the moonlight,
30With the beauty of the starlight.
And Nokomis warned her often,
Saying oft, and oft repeating,
"Oh, beware of Mudjekeewis,
Of the West-Wind, Mudjekeewis;
35Listen not to what he tells you;
Lie not down upon the meadow,[Pg 37]
Stoop not down among the lilies,
Lest the West-Wind come and harm you!"
But she heeded not the warning,
40Heeded not those words of wisdom.
And the West-Wind came at evening,
Walking lightly o'er the prairie,
Whispering to the leaves and blossoms,
Bending low the flowers and grasses,
45Found the beautiful Wenonah,
Lying there among the lilies,
Wooed her with his words of sweetness,
Wooed her with his soft caresses,
Till she bore a son in sorrow,
50Bore a son of love and sorrow,
Thus was born my Hiawatha,
Thus was born the child of wonder;
But the daughter of Nokomis,
Hiawatha's gentle mother,
55In her anguish died deserted
By the West-Wind, false and faithless,
By the heartless Mudjekeewis.
For her daughter, long and loudly
Wailed and wept the sad Nokomis;
60"Oh that I were dead!" she murmured,
"Oh that I were dead, as thou art![Pg 38]
No more work, and no more weeping,
Wahonowin! Wahonowin!"
By the shores of Gitche Gumee,
65By the shining Big-Sea-Water,
Stood the wigwam of Nokomis
Daughter of the Moon, Nokomis.
Dark behind it rose the forest,
Rose the black and gloomy pine-trees,
70Rose the firs with cones upon them;
Bright before it beat the water,
Beat the clear and sunny water,
Beat the shining Big-Sea-Water.
There the wrinkled old Nokomis
75Nursed the little Hiawatha,
Rocked him in his linden cradle,
Bedded soft in moss and rushes,
Safely bound with reindeer sinews;
Stilled his fretful wail by saying,
80"Hush! the Naked Bear will hear thee!"
Lulled him into slumber, singing,
"Ewa-yea! my little owlet!
Who is this, that lights the wigwam?
With his great eyes lights the wigwam?
85Ewa-yea! my little owlet!"
Many things Nokomis taught him[Pg 39]
Of the stars that shine in heaven;
Showed him Ishkoodah, the comet,
Ishkoodah, with fiery tresses;
90Showed the Death-Dance of the spirits,
Warriors with their plumes and war-clubs
Flaring far away to northward
In the frosty nights of Winter;
Showed the broad white road in heaven,
95Pathway of the ghosts, the shadows,
Running straight across the heavens,
Crowded with the ghosts, the shadows.
At the door on summer evenings
Sat the little Hiawatha;
100Heard the whispering of the pine-trees,
Heard the lapping of the waters,
Sounds of music, words of wonder;
"Minne-wawa!" said the pine-trees.
"Mudway-aushka!" said the water.
105Saw the fire-fly, Wah-wah-taysee,
Flitting through the dusk of evening,
With the twinkle of its candle
Lighting up the brakes and bushes,
And he sang the song of children,
110Sang the song Nokomis taught him:
"Wah-wah-taysee, little fire-fly,[Pg 40]
Little, flitting, white-fire insect,
Little, dancing, white-fire creature,
Light me with your little candle,
115Ere upon my bed I lay me,
Ere in sleep I close my eyelids!"
Saw the moon rise from the water
Rippling, rounding from the water,
Saw the flecks and shadows on it,
120Whispered, "What is that, Nokomis?"
And the good Nokomis answered:
"Once a warrior, very angry,
Seized his grandmother, and threw her
Up into the sky at midnight;
125Right against the moon he threw her;
'T is her body that you see there."
Saw the rainbow in the heaven,
In the eastern sky, the rainbow,
Whispered, "What is that, Nokomis?"
130And the good Nokomis answered:
"'T is the heaven of flowers you see there;
All the wild-flowers of the forest,
All the lilies of the prairie,
When on earth they fade and perish,
135Blossom in that heaven above us."
When he heard the owls at midnight,[Pg 41]
Hooting, laughing in the forest,
"What is that?" he cried in terror;
"What is that," he said, "Nokomis?"
140And the good Nokomis answered:
"That is but the owl and owlet,
Talking in their native language,
Talking, scolding at each other."
Then the little Hiawatha
145Learned of every bird its language,
Learned their names and all their secrets,
How they built their nests in Summer,
Where they hid themselves in Winter,
Talked with them whene'er he met them,
150Called them "Hiawatha's Chickens."
Of all beasts he learned the language,
Learned their names and all their secrets,
How the beavers built their lodges,
Where the squirrels hid their acorns,
155How the reindeer ran so swiftly,
Why the rabbit was so timid,
Talked with them whene'er he met them,
Called them "Hiawatha's Brothers."
Then Iagoo, the great boaster,
160He the marvellous story-teller,
He the traveller and the talker,[Pg 42]
He the friend of old Nokomis,
Made a bow for Hiawatha;
From a branch of ash he made it,
165From an oak-bough made the arrows,
Tipped with flint, and winged with feathers,
And the cord he made of deer-skin.
Then he said to Hiawatha:
"Go, my son, into the forest,
170Where the red deer herd together,
Kill for us a famous roebuck,
Kill for us a deer with antlers!"
Forth into the forest straightway
All alone walked Hiawatha
175Proudly, with his bow and arrows;
And the birds sang round him, o'er him,
"Do not shoot us, Hiawatha!"
Sang the Opechee, the robin,
Sang the bluebird, the Owaissa,
180"Do not shoot us, Hiawatha!"
Up the oak-tree, close beside him,
Sprang the squirrel, Adjidaumo,
In and out among the branches,
Coughed and chattered from the oak-tree,
185Laughed, and said between his laughing,
"Do not shoot me, Hiawatha!"[Pg 43]
And the rabbit from his pathway
Leaped aside, and at a distance
Sat erect upon his haunches,
190Half in fear and half in frolic,
Saying to the little hunter,
"Do not shoot me, Hiawatha!"
But he heeded not, nor heard them,
For his thoughts were with the red deer;
195On their tracks his eyes were fastened,
Leading downward to the river,
To the ford across the river,
And as one in slumber walked he.
Hidden in the alder-bushes,
200There he waited till the deer came,
Till he saw two antlers lifted,
Saw two eyes look from the thicket,
Saw two nostrils point to windward,
And a deer came down the pathway,
205Flecked with leafy light and shadow.
And his heart within him fluttered,
Trembled like the leaves above him,
Like the birch-leaf palpitated,
As the deer came down the pathway.
210Then, upon one knee uprising,
Hiawatha aimed an arrow;[Pg 44]
Scarce a twig moved with his motion,
Scarce a leaf was stirred or rustled,
But the wary roebuck started,
215Stamped with all his hoofs together,
Listened with one foot uplifted,
Leaped as if to meet the arrow;
Ah! the singing, fatal arrow;
Like a wasp it buzzed and stung him!
220Dead he lay there in the forest,
By the ford across the river;
Beat his timid heart no longer,
But the heart of Hiawatha
Throbbed and shouted and exulted,
225As he bore the red deer homeward,
And Iagoo and Nokomis
Hailed his coming with applauses.
From the red deer's hide Nokomis
Made a cloak for Hiawatha,
230From the red deer's flesh Nokomis
Made a banquet in his honor.
All the village came and feasted,
All the guests praised Hiawatha,
Called him Strong-Heart, Soan-ge-taha!
Called him Loon-Heart, Mahn-go-taysee!

[Pg 45]

"I have given you lands to hunt in."

## IV.
HIAWATHA AND MUDJEKEEWIS.

Out of childhood into manhood
Now had grown my Hiawatha,
Skilled in all the craft of hunters,
Learned in all the lore of old men,
5In all youthful sports and pastimes,
In all manly arts and labors.
Swift of foot was Hiawatha;
He could shoot an arrow from him,
And run forward with such fleetness,
[Pg 46]10That the arrow fell behind him!
Strong of arm was Hiawatha;
He could shoot ten arrows upward,
Shoot them with such strength and swiftness,
That the tenth had left the bow-string
15Ere the first to earth had fallen!
He had mittens, Minjekahwun,
Magic mittens made of deer-skin;
When upon his hands he wore them,
He could smite the rocks asunder,
20He could grind them into powder.
He had moccasins enchanted,
Magic moccasins of deer-skin;
When he bound them round his ankles,
When upon his feet he tied them,
25At each stride a mile he measured!
Much he questioned old Nokomis
Of his father Mudjekeewis;
Learned from her the fatal secret
Of the beauty of his mother,
30Of the falsehood of his father;
And his heart was hot within him,
Like a living coal his heart was.
Then he said to old Nokomis,
"I will go to Mudjekeewis,
[Pg 47]35See how fares it with my father,
At the doorways of the West-Wind,
At the portals of the Sunset!"
From his lodge went Hiawatha,
Dressed for travel, armed for hunting;
40Dressed in deer-skin shirt and leggings,
Richly wrought with quills and wampum
On his head his eagle-feathers,
Round his waist his belt of wampum,
In his hand his bow of ash-wood,
45Strung with sinews of the reindeer;
In his quiver oaken arrows,
Tipped with jasper, winged with feathers;
With his mittens, Minjekahwun,
With his moccasins enchanted.
50Warning said the old Nokomis,
"Go not forth, O Hiawatha!
To the kingdom of the West-Wind,
To the realms of Mudjekeewis,
Lest he harm you with his magic,
55Lest he kill you with his cunning!"
But the fearless Hiawatha
Heeded not her woman's warning;
Forth he strode into the forest,
At each stride a mile he measured;
[Pg 48]60Lurid seemed the sky above him,
Lurid seemed the earth beneath him,
Hot and close the air around him,
Filled with smoke and fiery vapors,
As of burning woods and prairies.
65For his heart was hot within him,
Like a living coal his heart was.
So he journeyed westward, westward,
Left the fleetest deer behind him,
Left the antelope and bison;
70Crossed the rushing Esconaba,
Crossed the mighty Mississippi,
Passed the Mountains of the Prairie,
Passed the land of Crows and Foxes,
Passed the dwellings of the Blackfeet,
75Came unto the Rocky Mountains,
To the kingdom of the West-Wind,
Where upon the gusty summits
Sat the ancient Mudjekeewis,
Ruler of the winds of heaven.
80Filled with awe was Hiawatha
At the aspect of his father.
On the air about him wildly
Tossed and streamed his cloudy tresses,
Gleamed like drifting snow his tresses,
[Pg 49]85Glared like Ishkoodah, the comet,
Like the star with fiery tresses.
Filled with joy was Mudjekeewis
When he looked on Hiawatha,
Saw his youth rise up before him
90In the face of Hiawatha,
Saw the beauty of Wenonah
From the grave rise up before him.
"Welcome!" said he, "Hiawatha,
To the kingdom of the West-Wind!
95Long have I been waiting for you!
Youth is lovely, age is lonely,
Youth is fiery, age is frosty;
You bring back the days departed,
You bring back my youth of passion,
100And the beautiful Wenonah!"
Many days they talked together,
Questioned, listened, waited, answered;
Much the mighty Mudjekeewis
Boasted of his ancient prowess,
105Of his perilous adventures,
His indomitable courage,
His invulnerable body.
Patiently sat Hiawatha,
Listening to his father's boasting;
[Pg 50]110With a smile he sat and listened,
Uttered neither threat nor menace,
Neither word nor look betrayed him,
But his heart was hot within him,
Like a living coal his heart was.
115Then he said, "O Mudjekeewis,
Is there nothing that can harm you?
Nothing that you are afraid of?"
And the mighty Mudjekeewis,
Grand and gracious in his boasting,
120Answered, saying, "There is nothing,
Nothing but the black rock yonder,
Nothing but the fatal Wawbeek!"
And he looked at Hiawatha
With a wise look and benignant,
125With a countenance paternal,
Looked with pride upon the beauty
Of his tall and graceful figure,
Saying, "O my Hiawatha!
Is there anything can harm you?
130Anything you are afraid of?"
But the wary Hiawatha
Paused awhile, as if uncertain,
Held his peace, as if resolving,
And then answered, "There is nothing,
[Pg 51]135Nothing but the bulrush yonder,
Nothing but the great Apukwa!"
And as Mudjekeewis, rising,
Stretched his hand to pluck the bulrush,
Hiawatha cried in terror,
140Cried in well-dissembled terror,
"Kago! kago! do not touch it!"
"Ah, kaween!" said Mudjekeewis,
"No indeed, I will not touch it!"
Then they talked of other matters;
145First of Hiawatha's brothers,
First of Wabun, of the East-Wind,
Of the South-Wind, Shawondasee,
Of the North, Kabibonokka;
Then of Hiawatha's mother,
150Of the beautiful Wenonah,
Of her birth upon the meadow,
Of her death, as old Nokomis
Had remembered and related.
And he cried, "O Mudjekeewis,
155It was you who killed Wenonah,
Took her young life and her beauty,
Broke the Lily of the Prairie,
Trampled it beneath your footsteps;
You confess it! you confess it!"
[Pg 52]160And the mighty Mudjekeewis
Tossed his gray hairs to the West-Wind,
Bowed his hoary head in anguish,
With a silent nod assented.
"He was dressed in deer-skin leggings,
Fringed with hedge-hog quills and ermine."
Then up started Hiawatha,
165And with threatening look and gesture
Laid his hand upon the black rock,[Pg 53]
On the fatal Wawbeek laid it,
With his mittens, Minjekahwun,
Rent the jutting crag asunder,
170Smote and crushed it into fragments,
Hurled them madly at his father,
The remorseful Mudjekeewis,
For his heart was hot within him,
Like a living coal his heart was.
175But the ruler of the West-Wind
Blew the fragments backward from him,
With the breathing of his nostrils,
With the tempest of his anger,
Blew them back at his assailant;
180Seized the bulrush, the Apukwa,
Dragged it with its roots and fibres
From the margin of the meadow,
From its ooze, the giant bulrush;
Long and loud laughed Hiawatha!
185Then began the deadly conflict,
Hand to hand among the mountains;
From his eyry screamed the eagle,
The Keneu, the great war-eagle,
Sat upon the crags around them,
190Wheeling flapped his wings above them.
Like a tall tree in the tempest[Pg 54]
Bent and lashed the giant bulrush;
And in masses huge and heavy
Crashing fell the fatal Wawbeek;
195Till the earth shook with the tumult
And confusion of the battle,
And the air was full of shoutings,
And the thunder of the mountains,
Starting, answered, "Baim-wawa!"
200Back retreated Mudjekeewis,
Rushing westward o'er the mountains,
Stumbling westward down the mountains
Three whole days retreated fighting,
Still pursued by Hiawatha
205To the doorways of the West-Wind,
To the portals of the Sunset,
To the earth's remotest border,
Where into the empty spaces
Sinks the sun, as a flamingo
210Drops into her nest at nightfall,
In the melancholy marshes.
"Hold!" at length cried Mudjekeewis,
"Hold, my son, my Hiawatha!
'T is impossible to kill me,
215For you cannot kill the immortal.
I have put you to this trial,[Pg 55]
But to know and prove your courage;
Now receive the prize of valor!
"Go back to your home and people,
220Live among them, toil among them,
Cleanse the earth from all that harms it,
Clear the fishing-grounds and rivers,
Slay all monsters and magicians,
All the giants, the Wendigoes,
225All the serpents, the Kenabeeks,
As I slew the Mishe-Mokwa,
Slew the Great Bear of the mountains.
"And at last when Death draws near you,
When the awful eyes of Pauguk
230Glare upon you in the darkness,
I will share my kingdom with you,
Ruler shall you be thenceforward
Of the Northwest-Wind, Keewaydin,
Of the home-wind, the Keewaydin."
235Thus was fought that famous battle
In the dreadful days of Shah-shah,
In the days long since departed,
In the kingdom of the West-Wind.
Still the hunter sees its traces
240Scattered far o'er hill and valley;
Sees the giant bulrush growing[Pg 56]
By the ponds and water-courses,
Sees the masses of the Wawbeek
Lying still in every valley.
245Homeward now went Hiawatha;
Pleasant was the landscape round him,
Pleasant was the air above him,
For the bitterness of anger
Had departed wholly from him,
250From his brain the thought of vengeance,
From his heart the burning fever.
Only once his pace he slackened,
Only once he paused or halted,
Paused to purchase heads of arrows
255Of the ancient Arrow-maker,
In the land of the Dacotahs,
Where the Falls of Minnehaha
Flash and gleam among the oak-trees,
Laugh and leap into the valley.
260There the ancient Arrow-maker
Made his arrow-heads of sandstone,
Arrow-heads of chalcedony,
Arrow-heads of flint and jasper,
Smoothed and sharpened at the edges,
265Hard and polished, keen and costly.
With him dwelt his dark-eyed daughter,[Pg 57]
Wayward as the Minnehaha,
With her moods of shade and sunshine,
Eyes that smiled and frowned alternate,
270Feet as rapid as the river,
Tresses flowing like the water,
And as musical a laughter;
And he named her from the river,
From the water-fall he named her,
275Minnehaha, Laughing Water.
Was it then for heads of arrows,
Arrow-heads of chalcedony,
Arrow-heads of flint and jasper,
That my Hiawatha halted
280In the land of the Dacotahs?
Was it not to see the maiden,
See the face of Laughing Water
Peeping from behind the curtain,
Hear the rustling of her garments
285From behind the waving curtain,
As one sees the Minnehaha
Gleaming, glancing through the branches,
As one hears the Laughing Water
From behind its screen of branches?
290Who shall say what thoughts and visions
Fill the fiery brains of young men?[Pg 58]
Who shall say what dreams of beauty
Filled the heart of Hiawatha?
All he told to old Nokomis,
295When he reached the lodge at sunset,
Was the meeting with his father,
Was his fight with Mudjekeewis;
Not a word he said of arrows,
Not a word of Laughing Water!
"Blanket Woven by Navajo Woman."

[Pg 59]

## V.
HIAWATHA'S FASTING.

You shall hear how Hiawatha
Prayed and fasted in the forest,
Not for greater skill in hunting,
Not for greater craft in fishing,
5Not for triumphs in the battle,
And renown among the warriors,
But for profit of the people,
For advantage of the nations.
First he built a lodge for fasting,[Pg 60]
10Built a wigwam in the forest,
By the shining Big-Sea-Water,
In the blithe and pleasant Spring-time,
In the Moon of Leaves he built it,
And, with dreams and visions many,
15Seven whole days and nights he fasted.
On the first day of his fasting
Through the leafy woods he wandered;
Saw the deer start from the thicket,
Saw the rabbit in his burrow,
20Heard the pheasant, Bena, drumming,
Heard the squirrel, Adjidaumo,
Rattling in his hoard of acorns,
Saw the pigeon, the Omeme,
Building nests among the pine-trees,
25And in flocks the wild goose, Wawa,
Flying to the fen-lands northward,
Whirring, wailing far above him.
"Master of Life!" he cried, desponding,
"Must our lives depend on these things?"
30On the next day of his fasting
By the river's brink he wandered,
Through the Muskoday, the meadow,
Saw the wild rice, Mahnomonee,
Saw the blueberry, Meenahga,[Pg 61]
35And the strawberry, Odahmin,
And the gooseberry, Shahbomin,
And the grape-vine, the Bemahgut,
Trailing o'er the alder-branches,
Filling all the air with fragrance!
40"Master of Life!" he cried, desponding,
"Must our lives depend on these things?"
On the third day of his fasting
By the lake he sat and pondered,
By the still, transparent water;
45Saw the sturgeon, Nahma, leaping,
Scattering drops like beads of wampum,
Saw the yellow perch, the Sahwa,
Like a sunbeam in the water,
Saw the pike, the Maskenozha,
50And the herring, Okahahwis,
And the Shawgashee, the craw-fish!
"Master of Life!" he cried, desponding,
"Must our lives depend on these things?"
On the fourth day of his fasting
55In his lodge he lay exhausted;
From his couch of leaves and branches
Gazing with half-open eyelids,
Full of shadowy dreams and visions,
On the dizzy, swimming landscape,[Pg 62]
60On the gleaming of the water,
On the splendor of the sunset.
And he saw a youth approaching,
Dressed in garments green and yellow,
Coming through the purple twilight,
65Through the splendor of the sunset;
Plumes of green bent o'er his forehead,
And his hair was soft and golden.
Standing at the open doorway,
Long he looked at Hiawatha,
70Looked with pity and compassion
On his wasted form and features,
And, in accents like the sighing
Of the South-Wind in the tree-tops,
Said he, "O my Hiawatha!
75All your prayers are heard in heaven,
For you pray not like the others;
Not for greater skill in hunting,
Not for greater craft in fishing,
Not for triumph in the battle,
80Nor renown among the warriors,
But for profit of the people,
For advantage of the nations.
"From the Master of Life descending,
I, the friend of man, Mondamin,[Pg 63]
85Come to warn you and instruct you,
How by struggle and by labor
You shall gain what you have prayed for.
Rise up from your bed of branches,
Rise, O youth, and wrestle with me!"
90Faint with famine, Hiawatha
Started from his bed of branches,
From the twilight of his wigwam
Forth into the flush of sunset
Came, and wrestled with Mondamin;
95At his touch he felt new courage
Throbbing in his brain and bosom,
Felt new life and hope and vigor
Run through every nerve and fibre.
So they wrestled there together
100In the glory of the sunset,
And the more they strove and struggled,
Stronger still grew Hiawatha;
Till the darkness fell around them,
And the heron, the Shuh-shuh-gah,
105From her haunts among the fen-lands,
Gave a cry of lamentation,
Gave a scream of pain and famine.
"'T is enough!" then said Mondamin,
Smiling upon Hiawatha,[Pg 64]
110"But tomorrow, when the sun sets,
I will come again to try you."
And he vanished, and was seen not;
Whether sinking as the rain sinks,
Whether rising as the mists rise,
115Hiawatha saw not, knew not,
Only saw that he had vanished,
Leaving him alone and fainting,
With the misty lake below him,
And the reeling stars above him.
120On the morrow and the next day,
When the sun through heaven descending,
Like a red and burning cinder
From the hearth of the Great Spirit,
Fell into the western waters,
125Came Mondamin for the trial,
For the strife with Hiawatha;
Came as silent as the dew comes,
From the empty air appearing,
Into empty air returning,
130Taking shape when earth it touches
But invisible to all men
In its coming and its going.
Thrice they wrestled there together
In the glory of the sunset,[Pg 65]
135Till the darkness fell around them,
Till the heron, the Shuh-shuh-gah,
From her haunts among the fen-lands,
Uttered her loud cry of famine,
And Mondamin paused to listen.
140Tall and beautiful he stood there,
In his garments green and yellow;
To and fro his plumes above him
Waved and nodded with his breathing,
And the sweat of the encounter
145Stood like drops of dew upon him.
And he cried, "O Hiawatha!
Bravely have you wrestled with me,
Thrice have wrestled stoutly with me,
And the Master of Life, who sees us,
150He will give to you the triumph!"
Then he smiled and said: "To-morrow
Is the last day of your conflict,
Is the last day of your fasting.
You will conquer and o'ercome me;
155Make a bed for me to lie in,
Where the rain may fall upon me,
Where the sun may come and warm me;
Strip these garments, green and yellow,
Strip this nodding plumage from me,[Pg 66]
160Lay me in the earth and make it
Soft and loose and light above me.
"Let no hand disturb my slumber,
Let no weed nor worm molest me,
Let not Kahgahgee, the raven,
165Come to haunt me and molest me,
Only come yourself to watch me,
Till I wake, and start, and quicken,
Till I leap into the sunshine."
And thus saying, he departed;
170Peacefully slept Hiawatha,
But he heard the Wawonaissa,
Heard the whippoorwill complaining,
Perched upon his lonely wigwam;
Heard the rushing Sebowisha,
175Heard the rivulet rippling near him,
Talking to the darksome forest;
Heard the sighing of the branches,
As they lifted and subsided
At the passing of the night-wind,
180Heard them, as one hears in slumber
Far-off murmurs, dreamy whispers:
Peacefully slept Hiawatha.
On the morrow came Nokomis,
On the seventh day of his fasting,[Pg 67]
185Came with food for Hiawatha,
Came imploring and bewailing,
Lest his hunger should o'ercome him,
Lest his fasting should be fatal.
But he tasted not, and touched not,
190Only said to her, "Nokomis,
Wait until the sun is setting,
Till the darkness falls around us,
Till the heron, the Shuh-shuh-gah,
Crying from the desolate marshes,
195Tells us that the day is ended."
Homeward weeping went Nokomis,
Sorrowing for her Hiawatha,
Fearing lest his strength should fail him,
Lest his fasting should be fatal.
200He meanwhile sat weary waiting
For the coming of Mondamin,
Till the shadows, pointing eastward,
Lengthened over field and forest,
Till the sun dropped from the heaven,
205Floating on the waters westward,
As a red leaf in the Autumn
Falls and floats upon the water,
Falls and sinks into its bosom.
And behold! the young Mondamin,[Pg 68]
210With his soft and shining tresses,
With his garments green and yellow,
With his long and glossy plumage,
Stood and beckoned at the doorway.
And as one in slumber walking,
215Pale and haggard, but undaunted,
From the wigwam Hiawatha
Came and wrestled with Mondamin.
Round about him spun the landscape,
Sky and forest reeled together,
220And his strong heart leaped within him,
As the sturgeon leaps and struggles
In a net to break its meshes.
Like a ring of fire around him
Blazed and flared the red horizon,
225And a hundred suns seemed looking
At the combat of the wrestlers.
Suddenly upon the greensward
All alone stood Hiawatha,
Panting with his wild exertion,
230Palpitating with the struggle;
And before him, breathless, lifeless,
Lay the youth, with hair dishevelled,
Plumage torn, and garments tattered,
Dead he lay there in the sunset.[Pg 69]
235And victorious Hiawatha
Made the grave as he commanded,
Stripped the garments from Mondamin,
Stripped his tattered plumage from him,
Laid him in the earth, and made it
240Soft and loose and light above him;
And the heron, the Shuh-shuh-gah,
From the melancholy moorlands,
Gave a cry of lamentation,
Gave a cry of pain and anguish!
245Homeward then went Hiawatha
To the lodge of old Nokomis,
And the seven days of his fasting
Were accomplished and completed.
But the place was not forgotten
250Where he wrestled with Mondamin;
Nor forgotten nor neglected
Was the grave where lay Mondamin,
Sleeping in the rain and sunshine,
Where his scattered plumes and garments
255Faded in the rain and sunshine.
Day by day did Hiawatha
Go to wait and watch beside it;
Kept the dark mould soft above it,
Kept it clean from weeds and insects,[Pg 70]
260Drove away, with scoffs and shoutings,
Kahgahgee, the king of ravens.
Till at length a small green feather
From the earth shot slowly upward,
Then another and another,
265And before the Summer ended
Stood the maize in all its beauty,
With its shining robes about it,
And its long, soft, yellow tresses;
And in rapture Hiawatha
270Cried aloud, "It is Mondamin!
Yes, the friend of man, Mondamin!"
Then he called to old Nokomis
And Iagoo, the great boaster,
Showed them where the maize was growing,
275Told them of his wondrous vision,
Of his wrestling and his triumph,
Of this new gift to the nations,
Which should be their food forever.
And still later, when the Autumn
280Changed the long, green leaves to yellow,
And the soft and juicy kernels
Grew like wampum hard and yellow,
Then the ripened ears he gathered,
Stripped the withered husks from off them,[Pg 71]
285As he once had stripped the wrestler,
Gave the first Feast of Mondamin,
And made known unto the people
This new gift of the Great Spirit.
Comanche Baskets and Pappoose Cradles.

[Pg 72]

"In the hoof-prints of the Bison."

## VI.
HIAWATHA'S FRIENDS.

Two good friends had Hiawatha,
Singled out from all the others,
Bound to him in closest union,
And to whom he gave the right hand
5Of his heart, in joy and sorrow;
Chibiabos, the musician,
And the very strong man, Kwasind.
Straight between them ran the pathway,
Never grew the grass upon it;
10Singing birds, that utter falsehoods,
Story-tellers, mischief-makers,[Pg 73]
Found no eager ear to listen,
Could not breed ill-will between them,
For they kept each other's counsel,
15Spake with naked hearts together,
Pondering much and much contriving
How the tribes of men might prosper.
Most beloved by Hiawatha
Was the gentle Chibiabos,
20He the best of all musicians,
He the sweetest of all singers.
Beautiful and childlike was he,
Brave as man is, soft as woman,
Pliant as a wand of willow,
25Stately as a deer with antlers.
When he sang, the village listened;
All the warriors gathered round him,
All the women came to hear him;
Now he stirred their souls to passion,
30Now he melted them to pity.
From the hollow reeds he fashioned
Flutes so musical and mellow,
That the brook, the Sebowisha,
Ceased to murmur in the woodland,
35That the wood-birds ceased from singing,
And the squirrel, Adjidaumo,[Pg 74]
Ceased his chatter in the oak-tree,
And the rabbit, the Wabasso,
Sat upright to look and listen.
40Yes, the brook, the Sebowisha,
Pausing, said, "O Chibiabos,
Teach my waves to flow in music,
Softly as your words in singing!"
Yes, the bluebird, the Owaissa,
45Envious, said, "O Chibiabos,
Teach me tones as wild and wayward,
Teach me songs as full of frenzy!"
Yes, the Opechee, the robin,
Joyous, said, "O Chibiabos,
50Teach me tones as sweet and tender,
Teach me songs as full of gladness!"
And the whippoorwill, Wawonaissa,
Sobbing, said, "O Chibiabos,
Teach me tones as melancholy,
55Teach me songs as full of sadness!"
All the many sounds of nature
Borrowed sweetness from his singing;
All the hearts of men were softened
By the pathos of his music;
60For he sang of peace and freedom,
Sang of beauty, love, and longing;[Pg 75]
Sang of death, and life undying
In the Islands of the Blessed,
In the kingdom of Ponemah,
65In the land of the Hereafter.
Very dear to Hiawatha
Was the gentle Chibiabos,
He the best of all musicians,
He the sweetest of all singers;
70For his gentleness he loved him,
And the magic of his singing.
Dear, too, unto Hiawatha
Was the very strong man, Kwasind,
He the strongest of all mortals,
75He the mightiest among many;
For his very strength he loved him,
For his strength allied to goodness.
Idle in his youth was Kwasind,
Very listless, dull, and dreamy,
80Never played with other children,
Never fished and never hunted,
Not like other children was he;
But they saw that much he fasted,
Much his Manito entreated,[Pg 76]
85Much besought his Guardian Spirit.
"Lazy Kwasind!" said his mother,
"In my work you never help me!
In the Summer you are roaming
Idly in the fields and forests;
90In the Winter you are cowering
O'er the firebrands in the wigwam!
In the coldest days of Winter
I must break the ice for fishing;
With my nets you never help me!
95At the door my nets are hanging,
Dripping, freezing with the water;
Go and wring them, Yenadizze!
Go and dry them in the sunshine!"
Slowly, from the ashes, Kwasind
100Rose, but made no angry answer;
From the lodge went forth in silence,
Took the nets, that hung together,
Dripping, freezing at the doorway;
Like a wisp of straw he wrung them,
105Like a wisp of straw he broke them,
Could not wring them without breaking,
Such the strength was in his fingers.
"Not a woodchuck could get through them;
Not a squirrel clamber o'er them!
And straightway his pipe he lighted,
And sat down to smoke and ponder."
"Lazy Kwasind!" said his father,
"In the hunt you never help me;[Pg 77]
110Every bow you touch is broken,
Snapped asunder every arrow;
Yet come with me to the forest,
You shall bring the hunting homeward."
Down a narrow pass they wandered,
115Where a brooklet led them onward,
Where the trail of deer and bison
Marked the soft mud on the margin,
Till they found all further passage
Shut against them, barred securely
120By the trunks of trees uprooted,
Lying lengthwise, lying crosswise,
And forbidding further passage.
"We must go back," said the old man,
"O'er these logs we cannot clamber;
125Not a woodchuck could get through them,
Not a squirrel clamber o'er them!"
And straightway his pipe he lighted,
And sat down to smoke and ponder.
But before his pipe was finished,
130Lo! the path was cleared before him:
All the trunks had Kwasind lifted,
To the right hand, to the left hand,
Shot the pine-trees swift as arrows,
Hurled the cedars light as lances.[Pg 78]
135"Lazy Kwasind!" said the young men,
As they sported in the meadow;
"Why standing idly looking at us,
Leaning on the rock behind you?
Come and wrestle with the others,
140Let us pitch the quoit together!"
Lazy Kwasind made no answer,
To their challenge made no answer,
Only rose, and, slowly turning,
Seized the huge rock in his fingers,
145Tore it from its deep foundation,
Poised it in the air a moment,
Pitched it sheer into the river,
Sheer into the swift Pauwating,
Where it still is seen in Summer.
150Once as down that foaming river,
Down the rapids of Pauwating,
Kwasind sailed with his companions,
In the stream he saw a beaver,
Saw Ahmeek, the King of Beavers,
155Struggling with the rushing currents,
Rising, sinking in the water.
Without speaking, without pausing,
Kwasind leaped into the river,
Plunged beneath the bubbling surface,[Pg 79]
160Through the whirlpools chased the beaver,
Followed him among the islands,
Stayed so long beneath the water,
That his terrified companions
Cried, "Alas! good-by to Kwasind!
165We shall never more see Kwasind!"
But he reappeared triumphant,
And upon his shining shoulders
Brought the beaver, dead and dripping,
Brought the King of all the Beavers.
170And these two, as I have told you,
Were the friends of Hiawatha,
Chibiabos, the musician,
And the very strong man, Kwasind.
Long they lived in peace together,
175Spake with naked hearts together,
Pondering much and much contriving
How the tribes of men might prosper.

[Pg 80]

Beads of Wampum, Shells and Turquoise.

## VII.
HIAWATHA'S SAILING

Give me of your bark, O Birch-Tree!
Of your yellow bark, O Birch-Tree!
Growing by the rushing river,
Tall and stately in the valley!
5I a light canoe will build me,
Build a swift Cheemaun for sailing,
That shall float upon the river,
Like a yellow leaf in Autumn,[Pg 81]
Like a yellow water-lily!
10"Lay aside your cloak, O Birch-Tree!
Lay aside your white-skin wrapper,
For the summer-time is coming,
And the sun is warm in heaven,
And you need no white-skin wrapper!"
15Thus aloud cried Hiawatha
In the solitary forest,
By the rushing Taquamenaw,
When the birds were singing gayly,
In the Moon of Leaves were singing,
20And the sun, from sleep awaking,
Started up and said, "Behold me!
Gheezis, the great Sun, behold me!"
And the tree with all its branches
Rustled in the breeze of morning,
25Saying, with a sigh of patience,
"Take my cloak, O Hiawatha!"
With his knife the tree he girdled;
Just beneath its lowest branches,
Just above the roots, he cut it,
30Till the sap came oozing outward;
Down the trunk, from top to bottom,
Sheer he cleft the bark asunder,
With a wooden wedge he raised it,[Pg 82]
Stripped it from the trunk unbroken.
35"Give me of your boughs, O Cedar!
Of your strong and pliant branches,
My canoe to make more steady,
Make more strong and firm beneath me!"
Through the summit of the Cedar
40Went a sound, a cry of horror,
Went a murmur of resistance;
But it whispered, bending downward,
"Take my boughs, O Hiawatha!"
Down he hewed the boughs of cedar,
45Shaped them straightway to a framework,
Like two bows he formed and shaped them,
Like two bended bows together.
"Give me of your roots, O Tamarack!
Of your fibrous roots, O Larch-Tree!
50My canoe to bind together,
So to bind the ends together
That the water may not enter,
That the river may not wet me!"
And the Larch, with all its fibres,
55Shivered in the air of morning,
Touched his forehead with its tassels,
Said, with one long sigh of sorrow,
"Take them all, O Hiawatha!"[Pg 83]
From the earth he tore the fibres,
60Tore the tough roots of the Larch-Tree,
Closely sewed the bark together,
Bound it closely to the framework.
"Give me of your balm, O Fir-Tree!
Of your balsam and your resin,
65So to close the seams together
That the water may not enter,
That the river may not wet me!"
And the Fir-Tree, tall and sombre,
Sobbed through all its robes of darkness,
70Rattled like a shore with pebbles,
Answered wailing, answered weeping,
"Take my balm, O Hiawatha!"
And he took the tears of balsam,
Took the resin of the Fir-Tree,
75Smeared therewith each seam and fissure,
Made each crevice safe from water.
"Give me of your quills, O Hedgehog!
All your quills, O Kagh, the Hedgehog!
I will make a necklace of them,
80Make a girdle for my beauty,
And two stars to deck her bosom!"
From a hollow tree the Hedgehog
With his sleepy eyes looked at him,[Pg 84]
Shot his shining quills, like arrows,
85Saying, with a drowsy murmur,
Through the tangle of his whiskers,
"Take my quills, O Hiawatha!"
From the ground the quills he gathered,
All the little shining arrows,
90Stained them red and blue and yellow,
With the juice of roots and berries;
Into his canoe he wrought them,
Round its waist a shining girdle,
Round its bows a gleaming necklace,
95On its breast two stars resplendent.
Thus the Birch Canoe was builded
In the valley by the river,
In the bosom of the forest;
And the forest's life was in it.
Thus the Birch Canoe was builded
In the valley, by the river,
In the bosom of the forest;
And the forest's life was in it,
100All its mystery and its magic,
All the lightness of the birch-tree,
All the toughness of the cedar,
All the larch's supple sinews;
And it floated on the river,
105Like a yellow leaf in Autumn,
Like a yellow water-lily.
"And thus sailed my Hiawatha,
Down the rushing Taquamenaw,
Sailed through all its bends and windings."

[Pg 85]

Paddles none had Hiawatha,
Paddles none he had or needed,
For his thoughts as paddles served him,
110And his wishes served to guide him;
Swift or slow at will he glided,
Veered to right or left at pleasure.
Then he called aloud to Kwasind,
To his friend, the strong man, Kwasind,
115Saying, "Help me clear this river
Of its sunken logs and sand-bars,"
Straight into the river Kwasind
Plunged as if he were an otter,
Dived as if he were a beaver,
120Stood up to his waist in water,
To his arm-pits in the river,
Swam and shouted in the river,
Tugged at sunken logs and branches,
With his hands he scooped the sand-bars,
125With his feet the ooze and tangle.
And thus sailed my Hiawatha
Down the rushing Taquamenaw,
Sailed through all its bends and windings,
Sailed through all its deeps and shallows,
130While his friend, the strong man, Kwasind,
[Pg 86]Swam the deeps, the shallows waded.
Up and down the river went they,
In and out among its islands,
Cleared its bed of root and sand-bar,
135Dragged the dead trees from its channel,
Made its passage safe and certain,
Made a pathway for the people,
From its springs among the mountains,
To the waters of Pauwating,
140To the bay of Taquamenaw.
Flint Heads of Ojibway Fish-Spears.

[Pg 87]

Shell and Pearl Beads of the Iroquois.

## VIII.
HIAWATHA'S FISHING.

Forth upon the Gitche Gumee,
On the shining Big-Sea-Water,
With his fishing-line of cedar,
Of the twisted bark of cedar,
[Pg 88]5Forth to catch the sturgeon Nahma,
Mishe-Nahma, King of Fishes,
In his birch canoe exulting
All alone went Hiawatha.
Through the clear, transparent water
10He could see the fishes swimming
Far down in the depths below him;
See the yellow perch, the Sahwa,
Like a sunbeam in the water,
See the Shawgashee, the craw-fish,
15Like a spider on the bottom,
On the white and sandy bottom.
At the stern sat Hiawatha,
With his fishing-line of cedar;
In his plumes the breeze of morning
20Played as in the hemlock branches;
On the bows, with tail erected,
Sat the squirrel, Adjidaumo;
In his fur the breeze of morning
Played as in the prairie grasses.
25On the white sand of the bottom
Lay the monster Mishe-Nahma,
Lay the sturgeon, King of Fishes;
Through his gills he breathed the water,
With his fins he fanned and winnowed,
[Pg 89]30With his tail he swept the sand-floor.
There he lay in all his armor;
On each side a shield to guard him,
Plates of bone upon his forehead,
Down his sides and back and shoulders
35Plates of bone with spines projecting,
Painted was he with his war-paints,
Stripes of yellow, red, and azure,
Spots of brown and spots of sable;
And he lay there on the bottom,
40Fanning with his fins of purple,
As above him Hiawatha
In his birch canoe came sailing,
With his fishing-line of cedar.
"Take my bait!" cried Hiawatha,
45Down into the depths beneath him,
"Take my bait, O Sturgeon, Nahma!
Come up from below the water,
Let us see which is the stronger!"
And he dropped his line of cedar
50Through the clear, transparent water,
Waited vainly for an answer,
Long sat waiting for an answer,
And repeating loud and louder,
"Take my bait, O King of Fishes!"
[Pg 90]55Quiet lay the sturgeon, Nahma,
Fanning slowly in the water,
Looking up at Hiawatha,
Listening to his call and clamor,
His unnecessary tumult,
60Till he wearied of the shouting;
And he said to the Kenozha,
To the pike, the Maskenozha,
"Take the bait of this rude fellow,
Break the line of Hiawatha!"
65In his fingers Hiawatha
Felt the loose line jerk and tighten;
As he drew it in, it tugged so,
That the birch canoe stood endwise,
Like a birch log in the water,
70With the squirrel, Adjidaumo,
Perched and frisking on the summit.
Full of scorn was Hiawatha
When he saw the fish rise upward,
Saw the pike, the Maskenozha,
75Coming nearer, nearer to him,
And he shouted through the water,
"Esa! esa! shame upon you!
You are but the pike, Kenozha,
You are not the fish I wanted,
[Pg 91]80You are not the King of Fishes!"
Reeling downward to the bottom
Sank the pike in great confusion,
And the mighty sturgeon, Nahma,
Said to Ugudwash, the sun-fish,
85"Take the bait of this great boaster,
Break the line of Hiawatha!"
Slowly upward, wavering, gleaming,
Like a white moon in the water;
Rose the Ugudwash, the sun-fish,
90Seized the line of Hiawatha,
Swung with all his weight upon it,
Made a whirlpool in the water,
Whirled the birch canoe in circles,
Round and round in gurgling eddies,
95Till the circles in the water
Reached the far-off sandy beaches,
Till the water-flags and rushes
Nodded on the distant margins.
But when Hiawatha saw him
100Slowly rising through the water,
Lifting his great disc of whiteness,
Loud he shouted in derision,
"Esa! esa! shame upon you!
You are Ugudwash, the sun-fish,
[Pg 92]105You are not the fish I wanted,
You are not the King of Fishes!"
Wavering downward, white and ghastly,
Sank the Ugudwash, the sun-fish,
And again the sturgeon, Nahma,
110Heard the shout of Hiawatha,
Heard his challenge of defiance,
The unnecessary tumult,
Ringing far across the water.
From the white sand of the bottom
115Up he rose with angry gesture,
Quivering in each nerve and fibre,
Clashing all his plates of armor,
Gleaming bright with all his war-paint;
In his wrath he darted upward,
120Flashing leaped into the sunshine,
Opened his great jaws, and swallowed
Both canoe and Hiawatha.
Down into that darksome cavern
Plunged the headlong Hiawatha,
125As a log on some black river
Shoots and plunges down the rapids,
Found himself in utter darkness,
Groped around in helpless wonder,
Till he felt a great heart beating,
130Throbbing in that utter darkness.
"That the birch canoe stood endwise,
Like a birch log in the water,
With the squirrel Adjidaumo,
Perched and frisking on the summit."

[Pg 93]

And he smote it in his anger,
With his fist, the heart of Nahma,
Felt the mighty King of Fishes
Shudder through each nerve and fibre,
135Heard the water gurgle round him
As he leaped and staggered through it,
Sick at heart, and faint and weary.
Crosswise then did Hiawatha
Drag his birch-canoe for safety,
140Lest from out the jaws of Nahma,
In the turmoil and confusion,
Forth he might be hurled and perish.
And the squirrel, Adjidaumo,
Frisked and chattered very gayly,
145Toiled and tugged with Hiawatha
Till the labor was completed.
Then said Hiawatha to him,
"O my little friend, the squirrel,
Bravely have you toiled to help me;
150Take the thanks of Hiawatha,
And the name which now he gives you;
For hereafter and forever
Boys shall call you Adjidaumo,
Tail-in-air the boys shall call you!"
[Pg 94]155And again the sturgeon, Nahma,
Gasped and quivered in the water,
Then was still, and drifted landward
Till he grated on the pebbles,
Till the listening Hiawatha
160Heard him grate upon the margin,
Felt him strand upon the pebbles,
Knew that Nahma, King of Fishes,
Lay there dead upon the margin.
Then he heard a clang and flapping,
165As of many wings assembling,
Heard a screaming and confusion,
As of birds of prey contending,
Saw a gleam of light above him,
Shining through the ribs of Nahma,
170Saw the glittering eyes of sea-gulls,
Of Kayoshk, the sea-gulls, peering,
Gazing at him through the opening,
Heard them saying to each other,
"'T is our brother, Hiawatha!"
175And he shouted from below them,
Cried exulting from the caverns:
"O ye sea-gulls! O my brothers!
I have slain the sturgeon, Nahma;
Make the rifts a little larger,
[Pg 95]180With your claws the openings widen,
Set me free from this dark prison,
And henceforward and forever
Men shall speak of your achievements,
Calling you Kayoshk, the sea-gulls,
185Yes, Kayoshk, the Noble Scratchers!"
And the wild and clamorous sea-gulls
Toiled with beak and claws together,
Made the rifts and openings wider
In the mighty ribs of Nahma,
190And from peril and from prison,
From the body of the sturgeon,
From the peril of the water,
They released my Hiawatha.
He was standing near his wigwam,
195On the margin of the water,
And he called to old Nokomis,
Called and beckoned to Nokomis,
Pointed to the sturgeon, Nahma,
Lying lifeless on the pebbles,
200With the sea-gulls feeding on him.
"I have slain the Mishe-Nahma,
Slain the King of Fishes!" said he;
"Look! the sea-gulls feed upon him,
Yes, my friends Kayoshk, the sea-gulls;
[Pg 96]205Drive them not away, Nokomis,
They have saved me from great peril
In the body of the sturgeon,
Wait until their meal is ended,
Till their craws are full with feasting,
210Till they homeward fly, at sunset,
To their nests among the marshes;
Then bring all your pots and kettles,
And make oil for us in Winter."
And she waited till the sun set,
215Till the pallid moon, the Night-sun,
Rose above the tranquil water,
Till Kayoshk, the sated sea-gulls,
From their banquet rose with clamor,
And across the fiery sunset
220Winged their way to far-off islands,
To their nests among the rushes.
To his sleep went Hiawatha,
And Nokomis to her labor,
Toiling patient in the moonlight,
225Till the sun and moon changed places,
Till the sky was red with sunrise,
And Kayoshk, the hungry sea-gulls,
Came back from the reedy islands,
Clamorous for their morning banquet.
[Pg 97]230Three whole days and nights alternate
Old Nokomis and the sea-gulls
Stripped the oily flesh of Nahma,
Till the waves washed through the rib-bones,
Till the sea-gulls came no longer,
235And upon the sands lay nothing
But the skeleton of Nahma.
Stone Axes of the Blackfeet Indians.

[Pg 98]

Sioux Indians, in Wolf-Skins, Hunting Buffalo.

## IX.
HIAWATHA AND THE PEARL-FEATHER.

On the shores of Gitche Gumee,
Of the shining Big-Sea-Water,
Stood Nokomis, the old woman,
Pointing with her finger westward,
5O'er the water pointing westward,
To the purple clouds of sunset.
Fiercely the red sun descending
Burned his way along the heavens,[Pg 99]
Set the sky on fire behind him,
10As war-parties, when retreating,
Burn the prairies on their war-trail;
And the moon, the Night-sun, eastward,
Suddenly starting from his ambush,
Followed fast those bloody footprints,
15Followed in that fiery war-trail,
With its glare upon his features.
And Nokomis, the old woman,
Pointing with her finger westward,
Spake these words to Hiawatha:
20"Yonder dwells the great Pearl-Feather,
Megissogwon, the Magician,
Manito of Wealth and Wampum,
Guarded by his fiery serpents,
Guarded by the black pitch-water.
25You can see his fiery serpents,
The Kenabeek, the great serpents,
Coiling, playing in the water;
You can see the black pitch-water
Stretching far away beyond them,
30To the purple clouds of sunset!
"He it was who slew my father,
By his wicked wiles and cunning,
When he from the moon descended,[Pg 100]
When he came on earth to seek me.
35He, the mightiest of Magicians,
Sends the fever from the marshes,
Sends the pestilential vapors,
Sends the poisonous exhalations,
Sends the white fog from the fen-lands,
40Sends disease and death among us!
"Take your bow, O Hiawatha,
Take your arrows, jasper-headed,
Take your war-club, Puggawaugun,
And your mittens, Minjekahwun,
45And your birch canoe for sailing,
And the oil of Mishe-Nahma,
So to smear its sides, that swiftly
You may pass the black pitch-water;
Slay this merciless magician,
50Save the people from the fever
That he breathes across the fen-lands,
And avenge my father's murder!"
Straightway then my Hiawatha
Armed himself with all his war-gear,
55Launched his birch canoe for sailing;
With his palm its sides he patted,
Said with glee, "Cheemaun, my darling,
O my Birch-canoe! leap forward,[Pg 101]
Where you see the fiery serpents,
60Where you see the black pitch-water!"
Forward leaped Cheemaun exulting,
And the Noble Hiawatha
Sang his war-song wild and woful,
And above him the war-eagle,
65The Keneu, the great war-eagle,
Master of all fowls with feathers,
Screamed and hurtled through the heavens.
Soon he reached the fiery serpents,
The Kenabeek, the great serpents,
70Lying huge upon the water,
Sparkling, rippling in the water,
Lying coiled across the passage,
With their blazing crests uplifted,
Breathing fiery fogs and vapors,
75So that none could pass beyond them.
But the fearless Hiawatha
Cried aloud, and spake in this wise:
"Let me pass my way, Kenabeek,
Let me go upon my journey!"
80And they answered, hissing fiercely,
With their fiery breath made answer:
"Back, go back! O Shaugodaya!
Back to old Nokomis, Faint-heart!"[Pg 102]
Then the angry Hiawatha
85Raised his mighty bow of ash-tree,
Seized his arrows, jasper-headed,
Shot them fast among the serpents;
Every twanging of the bow-string
Was a war-cry and a death-cry,
90Every whizzing of an arrow
Was a death-song of Kenabeek.
Weltering in the bloody water,
Dead lay all the fiery serpents,
And among them Hiawatha
95Harmless sailed, and cried exulting:
"Onward, O Cheemaun, my darling!
Onward to the black pitch-water!"
Then he took the oil of Nahma,
And the bows and sides anointed,
100Smeared them well with oil, that swiftly
He might pass the black pitch-water.
All night long he sailed upon it,
Sailed upon that sluggish water,
Covered with its mould of ages,
105Black with rotting water-rushes,
Rank with flags and leaves of lilies,
Stagnant, lifeless, dreary, dismal,
Lighted by the shimmering moonlight,[Pg 103]
And by will-o'-the-wisps illumined,
110Fires by ghosts of dead men kindled,
In their weary night-encampments.
"Seized his arrows jasper-headed,
Shot them fast among the serpents;
Every twanging of the bow-string
Was a war-cry and a death-cry."
All the air was white with moonlight,
All the water black with shadow,
And around him the Suggema,
115The mosquito, sang his war-song,
And the fire-flies, Wah-wah-taysee,
Waved their torches to mislead him;
And the bull-frog, the Dahinda,
Thrust his head into the moonlight,
120Fixed his yellow eyes upon him,
Sobbed and sank beneath the surface;
And anon a thousand whistles,
Answered over all the fen-lands,
And the heron, the Shuh-shuh-gah,
125Far off on the reedy margin,
Heralded the hero's coming.
Westward thus fared Hiawatha,
Toward the realm of Megissogwon,
Toward the land of the Pearl-Feather,
130Till the level moon stared at him,
In his face stared pale and haggard,
Till the sun was hot behind him,
Till it burned upon his shoulders,[Pg 104]
And before him on the upland
135He could see the Shining Wigwam
Of the Manito of Wampum,
Of the mightiest of Magicians.
Then once more Cheemaun he patted,
To his birch-canoe said, "Onward!"
140And it stirred in all its fibres,
And with one great bound of triumph
Leaped across the water-lilies,
Leaped through tangled flags and rushes,
And upon the beach beyond them
145Dry-shod landed Hiawatha.
Straight he took his bow of ash-tree,
One end on the sand he rested,
With his knee he pressed the middle,
Stretched the faithful bow-string tighter,
150Took an arrow, jasper-headed,
Shot it at the Shining Wigwam,
Sent it singing as a herald,
As a bearer of his message,
Of his challenge loud and lofty:
155"Come forth from your lodge, Pearl-Feather!
Hiawatha waits your coming!"
Straightway from the Shining Wigwam[Pg 105]
Came the mighty Megissogwon,
Tall of stature, broad of shoulder,
160Dark and terrible in aspect,
Clad from head to foot in wampum,
Armed with all his warlike weapons,
Painted like the sky of morning,
Streaked with crimson, blue and yellow,
165Crested with great eagle-feathers,
Streaming upward, streaming outward.
"Well I know you, Hiawatha!"
Cried he in a voice of thunder,
In a tone of loud derision.
170"Hasten back, O Shaugodaya!
Hasten back among the women,
Back to old Nokomis, Faint-heart!
I will slay you as you stand there,
As of old I slew her father!"
175But my Hiawatha answered,
Nothing daunted, fearing nothing:
"Big words do not smite like war-clubs,
Boastful breath is not a bow-string,
Taunts are not as sharp as arrows,
180Deeds are better things than words are,
Actions mightier than boastings!"
Then began the greatest battle[Pg 106]
That the sun had ever looked on,
That the war-birds ever witnessed.
185All a Summer's day it lasted,
From the sunrise to the sunset;
For the shafts of Hiawatha
Harmless hit the shirt of wampum,
Harmless fell the blows he dealt it
190With his mittens, Minjekahwun,
Harmless fell the heavy war-club;
It could dash the rocks asunder,
But it could not break the meshes
Of that magic shirt of wampum.
195Till at sunset Hiawatha,
Leaning on his bow of ash-tree,
Wounded, weary, and desponding,
With his mighty war-club broken,
With his mittens torn and tattered,
200And three useless arrows only,
Paused to rest beneath a pine-tree,
From whose branches trailed the mosses,
And whose trunk was coated over
With the Dead-man's Moccasin-leather,
205With the fungus white and yellow.
"Plunging like a wounded bison."
Suddenly from the boughs above him
Sang the Mama, the woodpecker:[Pg 107]
"Aim your arrows, Hiawatha,
At the head of Megissogwon,
210Strike the tuft of hair upon it,
At their roots the long black tresses;
There alone can he be wounded!"
Winged with feathers, tipped with jasper,
Swift flew Hiawatha's arrow,
215Just as Megissogwon, stooping,
Raised a heavy stone to throw it.
Full upon the crown it struck him,
At the roots of his long tresses,
And he reeled and staggered forward,
220Plunging like a wounded bison,
Yes, like Pezhekee, the bison,
When the snow is on the prairie.[Pg 108]
Swifter flew the second arrow,
In the pathway of the other,
225Piercing deeper than the other,
Wounding sorer than the other;
And the knees of Megissogwon
Shook like windy reeds beneath him,
Bent and trembled like the rushes.
230But the third and latest arrow
Swiftest flew, and wounded sorest,
And the mighty Megissogwon
Saw the fiery eyes of Pauguk,
Saw the eyes of Death glare at him,
235Heard his voice call in the darkness;
At the feet of Hiawatha
Lifeless lay the great Pearl-Feather,
Lay the mightiest of Magicians.
Then the grateful Hiawatha
240Called the Mama, the woodpecker,
From his perch among the branches
Of the melancholy pine-tree,
And, in honor of his service,
Stained with blood the tuft of feathers
245On the little head of Mama;
Even to this day he wears it,
Wears the tuft of crimson feathers[Pg 109]
As a symbol of his service.
Then he stripped the shirt of wampum
250From the back of Megissogwon,
As a trophy of the battle,
As a signal of his conquest.
On the shore he left the body,
Half on land and half in water,
255In the sand his feet were buried,
And his face was in the water.
And above him, wheeled and clamored
The Keneu, the great war-eagle,
Sailing round in narrower circles,
260Hovering nearer, nearer, nearer.
From the wigwam Hiawatha
Bore the wealth of Megissogwon,
All his wealth of skins and wampum,
Furs of bison and of beaver,
265Furs of sable and of ermine,
Wampum belts and strings and pouches,
Quivers wrought with beads of wampum,
Filled with arrows, silver-headed.
Homeward then he sailed exulting,
270Homeward through the black pitch-water,
Homeward through the weltering serpents,
With the trophies of the battle,[Pg 110]
With a shout and song of triumph.
On the shore stood old Nokomis,
275On the shore stood Chibiabos,
And the very strong man, Kwasind,
Waiting for the hero's coming,
Listening to his song of triumph.
And the people of the village
280Welcomed him with songs and dances,
Made a joyous feast, and shouted:
"Honor be to Hiawatha!
He has slain the great Pearl-Feather,
Slain the mightiest of Magicians,
285Him who sent the fiery fever,
Sent the white fog from the fen-lands,
Sent disease and death among us!"
Ever dear to Hiawatha
Was the memory of Mama!
290And in token of his friendship,
As a mark of his remembrance,
He adorned and decked his pipe-stem
With the crimson tuft of feathers,
With the blood-red crest of Mama.
295But the wealth of Megissogwon,
All the trophies of the battle,
He divided with his people,
Shared it equally among them.

[Pg 111]

Apache Indians Lassoing Wild Horses.

## X.
HIAWATHA'S WOOING.

"As unto the bow the cord is,
So unto the man is woman,
Though she bends him, she obeys him,
Though she draws him, yet she follows,
5Useless each without the other!"
Thus the youthful Hiawatha
Said within himself and pondered,
Much perplexed by various feelings,[Pg 112]
Listless, longing, hoping, fearing,
10Dreaming still of Minnehaha,
Of the lovely Laughing Water,
In the land of the Dacotahs.
"Wed a maiden of your people,"
Warning said the old Nokomis;
15"Go not eastward, go not westward,
For a stranger, whom we know not!
Like a fire upon the hearth-stone
Is a neighbor's homely daughter,
Like the starlight or the moonlight
20Is the handsomest of strangers!"
Thus dissuading spake Nokomis,
And my Hiawatha answered
Only this: "Dear old Nokomis,
Very pleasant is the firelight,
25But I like the starlight better,
Better do I like the moonlight!"
Gravely then said old Nokomis:
"Bring not here an idle maiden,
Bring not here a useless woman,
30Hands unskilful, feet unwilling;
Bring a wife with nimble fingers,
Heart and hand that move together,
Feet that run on willing errands!"[Pg 113]
Smiling answered Hiawatha:
35"In the land of the Dacotahs
Lives the Arrow-maker's daughter,
Minnehaha, Laughing Water,
Handsomest of all the women.
I will bring her to your wigwam,
40She shall run upon your errands,
Be your starlight, moonlight, firelight,
Be the sunlight of my people!"
Still dissuading said Nokomis:
"Bring not to my lodge a stranger
45From the land of the Dacotahs!
Very fierce are the Dacotahs,
Often is there war between us,
There are feuds yet unforgotten,
Wounds that ache and still may open!"
50Laughing answered Hiawatha:
"For that reason, if no other,
Would I wed the fair Dacotah,
That our tribes might be united,
That old feuds might be forgotten,
55And old wounds be healed forever!"
Thus departed Hiawatha[Pg 114]
To the land of the Dacotahs,
To the land of handsome women;
Striding over moor and meadow,
60Through interminable forests,
Through uninterrupted silence.
With his moccasins of magic,
At each stride a mile he measured;
Yet the way seemed long before him,
65And his heart outrun his footsteps;
And he journeyed without resting,
Till he heard the cataract's thunder,
Heard the Falls of Minnehaha
Calling to him through the silence.
70"Pleasant is the sound!" he murmured,
"Pleasant is the voice that calls me!"
On the outskirts of the forest,
'Twixt the shadow and the sunshine,
Herds of fallow deer were feeding,
75But they saw not Hiawatha;
To his bow he whispered, "Fail not!"
To his arrow whispered, "Swerve not!"
Sent it singing on its errand,
To the red heart of the roebuck;
80Threw the deer across his shoulder,
And sped forward without pausing.
"Sat his daughter Laughing Water,
Plaiting mats of flags and rushes;
Of the past the old man's thoughts were
And the maiden's of the future."

[Pg 115]

At the doorway of his wigwam
Sat the ancient Arrow-maker,
In the land of the Dacotahs,
85Making arrow-heads of jasper,
Arrow-heads of chalcedony.
At his side in all her beauty,
Sat the lovely Minnehaha,
Sat his daughter, Laughing Water,
90Plaiting mats of flags and rushes;
Of the past the old man's thoughts were,
And the maiden's of the future.
He was thinking, as he sat there,
Of the days when with such arrows
95He had struck the deer and bison,
On the Muskoday, the meadow;
Shot the wild goose, flying southward,
On the wing, the clamorous Wawa;
Thinking of the great war-parties,
100How they came to buy his arrows,
Could not fight without his arrows.
Ah, no more such noble warriors
Could be found on earth as they were!
Now the men were all like women,
105Only used their tongues for weapons!
She was thinking of a hunter,[Pg 116]
From another tribe and country,
Young and tall and very handsome,
Who one morning, in the Spring-time,
110Came to buy her father's arrows,
Sat and rested in the wigwam,
Lingered long about the doorway,
Looking back as he departed.
She had heard her father praise him,
115Praise his courage and his wisdom;
Would he come again for arrows
To the Falls of Minnehaha?
On the mat her hands lay idle,
And her eyes were very dreamy.
120Through their thoughts they heard a footstep,
Heard a rustling in the branches,
And with glowing cheek and forehead,
With the deer upon his shoulders,
Suddenly from out the woodlands
125Hiawatha stood before them.
Straight the ancient Arrow-maker
Looked up gravely from his labor,
Laid aside the unfinished arrow,
Bade him enter at the doorway,
[Pg 117]130Saying, as he rose to meet him,
"Hiawatha, you are welcome!"
At the feet of Laughing Water
Hiawatha laid his burden,
Threw the red deer from his shoulders;
135And the maiden looked up at him,
Looked up from her mat of rushes,
Said with gentle look and accent,
"You are welcome, Hiawatha!"
Very spacious was the wigwam,
140Made of deer-skin dressed and whitened,
With the Gods of the Dacotahs
Drawn and painted on its curtains,
And so tall the doorway, hardly
Hiawatha stooped to enter,
145Hardly touched his eagle-feathers
As he entered at the doorway.
Then uprose the Laughing Water,
From the ground fair Minnehaha,
Laid aside her mat unfinished,
150Brought forth food and set before them,
Water brought them from the brooklet,
Gave them food in earthen vessels,
Gave them drink in bowls of bass-wood,
Listened while the guest was speaking,
[Pg 118]155Listened while her father answered,
But not once her lips she opened,
Not a single word she uttered.
Yes, as in a dream she listened
To the words of Hiawatha,
160As he talked of old Nokomis,
Who had nursed him in his childhood,
As he told of his companions,
Chibiabos, the musician,
And the very strong man, Kwasind,
165And of happiness and plenty
In the land of the Ojibways,
In the pleasant land and peaceful.
"After many years of warfare,
Many years of strife and bloodshed,
170There is peace between the Ojibways
And the tribe of the Dacotahs."
Thus continued Hiawatha,
And then added, speaking slowly,
"That this peace may last forever,
175And our hands be clasped more closely,
And our hearts be more united,
Give me as my wife this maiden,
Minnehaha, Laughing Water,
Loveliest of Dacotah women!"
[Pg 119]180And the ancient Arrow-maker
Paused a moment ere he answered,
Smoked a little while in silence,
Looked at Hiawatha proudly,
Fondly looked at Laughing Water,
185And made answer very gravely:
"Yes, if Minnehaha wishes;
Let your heart speak, Minnehaha!"
And the lovely Laughing Water
Seemed more lovely, as she stood there,
190Neither willing nor reluctant,
As she went to Hiawatha,
Softly took the seat beside him,
While she said, and blushed to say it,
"I will follow you, my husband!"
195This was Hiawatha's wooing!
Thus it was he won the daughter
Of the ancient Arrow-maker,
In the land of the Dacotahs!
From the wigwam he departed,
200Leading with him Laughing Water;
Hand in hand they went together,
Through the woodland and the meadow,
Left the old man standing lonely
At the doorway of his wigwam,
[Pg 120]205Heard the Falls of Minnehaha
Calling to them from the distance,
Crying to them from afar off,
"Fare thee well, O Minnehaha!"
And the ancient Arrow-maker
210Turned again unto his labor,
Sat down by his sunny doorway,
Murmuring to himself, and saying:
"Thus it is our daughters leave us,
Those we love, and those who love us!
215Just when they have learned to help us,
When we are old and lean upon them,
Comes a youth with flaunting feathers,
With his flute of reeds, a stranger
Wanders piping through the village,
220Beckons to the fairest maiden,
And she follows where he leads her,
Leaving all things for the stranger!"
Pleasant was the journey homeward,
Through interminable forests,
225Over meadow, over mountain,
Over river, hill, and hollow.
Short it seemed to Hiawatha,
Though they journeyed very slowly,[Pg 121]
Though his pace he checked and slackened
230To the steps of Laughing Water.
Who stands on that cliff, like a figure of stone,
Unmoving and tall in the light of the sky,
Where the spray of the cataract sparkles on high
All lonely and sternly, save Mogg Megone?
Over wide and rushing rivers
In his arms he bore the maiden;
Light he thought her as a feather,
As the plume upon his head-gear;
235Cleared the tangled pathway for her,
Bent aside the swaying branches,
Made at night a lodge of branches,
And a bed with boughs of hemlock,
And a fire before the doorway
240With the dry cones of the pine-tree.
All the travelling winds went with them,
O'er the meadow, through the forest;
All the stars of night looked at them,
Watched with sleepless eyes their slumber;
245From his ambush in the oak-tree
Peeped the squirrel, Adjidaumo,
Watched with eager eyes the lovers;
And the rabbit, the Wabasso,
Scampered from the path before them,
250Peering, peeping from his burrow,
Sat erect upon his haunches,
Watched with curious eyes the lovers.
Pleasant was the journey homeward![Pg 122]
All the birds sang loud and sweetly
255Songs of happiness and heart's-ease;
Sang the bluebird, the Owaissa,
"Happy are you, Hiawatha,
Having such a wife to love you!"
Sang the Opechee, the robin,
260"Happy are you, Laughing Water,
Having such a noble husband!"
From the sky the sun benignant
Looked upon them through the branches,
Saying to them, "O my children,
265Love is sunshine, hate is shadow,
Life is checkered shade and sunshine,
Rule by love, O Hiawatha!"
From the sky the moon looked at them,
Filled the lodge with mystic splendors,
270Whispered to them, "O my children,
Day is restless, night is quiet,
Man imperious, woman feeble;
Half is mine, although I follow;
Rule by patience, Laughing Water!"
275Thus it was they journeyed homeward;
Thus it was that Hiawatha
To the lodge of old Nokomis
Brought the moonlight, starlight, firelight,[Pg 123]
Brought the sunshine of his people,
280Minnehaha, Laughing Water,
Handsomest of all the women
In the land of the Dacotahs,
In the land of handsome women.
Section of Wampum Belt Presented to Wm. Penn—Emblem of Brotherly Love.

[Pg 124]

Indian Decorated Bowls.

## XI.
HIAWATHA'S WEDDING-FEAST.

You shall hear how Pau-Puk-Keewis,
How the handsome Yenadizze
Danced at Hiawatha's wedding;
How the gentle Chibiabos,
5He the sweetest of musicians,
Sang his songs of love and longing;
How Iagoo, the great boaster,
He the marvellous story-teller,
Told his tales of strange adventure,[Pg 125]
10That the feast might be more joyous,
That the time might pass more gayly,
And the guests be more contented.
Sumptuous was the feast Nokomis
Made at Hiawatha's wedding;
15All the bowls were made of bass-wood,
White and polished very smoothly,
All the spoons of horn of bison,
Black and polished very smoothly.
Gathering Wild Rice.
She had sent through all the village[Pg 126]
20Messengers with wands of willow,
As a sign of invitation,
As a token of the feasting;
And the wedding guests assembled,
Clad in all their richest raiment,
25Robes of fur and belts of wampum,
Splendid with their paint and plumage,
Beautiful with beads and tassels.
First they ate the sturgeon, Nahma,
And the pike, the Maskenozha,
30Caught and cooked by old Nokomis;
Then on pemican they feasted,
Pemican and buffalo marrow,
Haunch of deer and hump of bison,
Yellow cakes of the Mondamin,
35And the wild rice of the river.
But the gracious Hiawatha,
And the lovely Laughing Water,
And the careful old Nokomis,
Tasted not the food before them,
40Only waited on the others,
Only served their guests in silence.
And when all the guests had finished,
Old Nokomis, brisk and busy,
From an ample pouch of otter,[Pg 127]
45Filled the red stone pipes for smoking
With tobacco from the South-land,
Mixed with bark of the red willow,
And with herbs and leaves of fragrance.
Then she said, "O Pau-Puk-Keewis,
50Dance for us your merry dances,
Dance the Beggar's Dance to please us,
That the feast may be more joyous,
That the time may pass more gayly,
And our guests be more contented!"
55Then the handsome Pau-Puk-Keewis,
He the idle Yenadizze,
He the merry mischief-maker,
Whom the people called the Storm-Fool,
Rose among the guests assembled.
60Skilled was he in sports and pastimes,
In the merry dance of snow-shoes,
In the play of quoits and ball-play;
Skilled was he in games of hazard,
In all games of skill and hazard,
65Pugasaing, the Bowl and Counters,
Kuntassoo, the Game of Plum-stones,
Though the warriors called him Faint-heart,
Called him coward, Shaugodaya,
Idler, gambler, Yenadizze,[Pg 128]
70Little heeded he their jesting,
Little cared he for their insults,
For the women and the maidens
Loved the handsome Pau-Puk-Keewis.
Buckskin Shirt, Embroidered with Wampum.
He was dressed in shirt of doe-skin,
[Pg 129]75White and soft, and fringed with ermine,
All inwrought with beads of wampum;
He was dressed in deer-skin leggings,
Fringed with hedgehog quills and ermine,
And in moccasins of buck-skin,
80Thick with quills and beads embroidered.
On his head were plumes of swan's down,
On his heels were tails of foxes,
In one hand a fan of feathers,
And a pipe was in the other.
85Barred with streaks of red and yellow,
Streaks of blue and bright vermilion,
Shone the face of Pau-Puk-Keewis.
From his forehead fell his tresses,
Smooth, and parted like a woman's,
90Shining bright with oil, and plaited,
Hung with braids of scented grasses,
As among the guests assembled,
To the sound of flutes and singing,
To the sound of drums and voices,
95Rose the handsome Pau-Puk-Keewis,
And began his mystic dances.
First he danced a solemn measure,
Very slow in step and gesture,
In and out among the pine-trees,
[Pg 130]100Through the shadows and the sunshine,
Treading softly like a panther.
Then more swiftly and still swifter,
Whirling, spinning round in circles,
Leaping o'er the guests assembled,
105Eddying round and round the wigwam,
Till the leaves went whirling with him,
Till the dust and wind together
Swept in eddies round about him.
Then along the sandy margin
110Of the lake, the Big-Sea-Water,
On he sped with frenzied gestures,
Stamped upon the sand, and tossed it
Wildly in the air around him;
Till the wind became a whirlwind,
115Till the sand was blown and sifted
Like great snowdrifts o'er the landscape,
Heaping all the shores with Sand Dunes,
Sand Hills of the Nagow Wudjoo!
Thus the merry Pau-Puk-Keewis
120Danced his Beggar's Dance to please them,
And, returning, sat down laughing
There among the guests assembled,
Sat and fanned himself serenely
With his fan of turkey-feathers.
[Pg 131]125Then they said to Chibiabos,
To the friend of Hiawatha,
To the sweetest of all singers,
To the best of all musicians,
"Sing to us, O Chibiabos!
130Songs of love and songs of longing,
That the feast may be more joyous,
That the time may pass more gayly,
And our guests be more contented!"
And the gentle Chibiabos
135Sang in accents sweet and tender,
Sang in tones of deep emotion,
Songs of love and songs of longing;
Looking still at Hiawatha,
Looking at fair Laughing Water,
140Sang he softly, sang in this wise:
"Onaway! Awake, beloved!
Thou the wild-flower of the forest!
Thou the wild-bird of the prairie!
Thou with eyes so soft and fawn-like!
145"If thou only lookest at me,
I am happy, I am happy,
As the lilies of the prairie,
When they feel the dew upon them!
"Sweet thy breath is as the fragrance
[Pg 132]150Of the wild-flowers in the morning,
As their fragrance is at evening,
In the Moon when leaves are falling.
"Does not all the blood within me
Leap to meet thee, leap to meet thee,
155As the springs to meet the sunshine,
In the Moon when nights are brightest?
"Onaway! my heart sings to thee,
Sings with joy when thou art near me,
As the sighing, singing branches
160In the pleasant Moon of Strawberries!
"When thou art not pleased, beloved,
Then my heart is sad and darkened,
As the shining river darkens
When the clouds drop shadows on it!
165"When thou smilest, my beloved,
Then my troubled heart is brightened,
As in sunshine gleam the ripples
That the cold wind makes in rivers.
"Smiles the earth, and smile the waters,
170Smile the cloudless skies above us,
But I lose the way of smiling
When thou art no longer near me!
"I myself, myself! behold me!
Blood of my beating heart, behold me!
[Pg 133]175O awake, awake, beloved!
Onaway! awake, beloved!"
Thus the gentle Chibiabos
Sang his song of love and longing;
And Iagoo, the great boaster,
180He the marvellous story-teller,
He the friend of old Nokomis,
Jealous of the sweet musician,
Jealous of the applause they gave him,
Saw in all the eyes around him,
185Saw in all their looks and gestures,
That the wedding guests assembled
Longed to hear his pleasant stories,
His immeasurable falsehoods.
Very boastful was Iagoo;
190Never heard he an adventure
But himself had met a greater;
Never any deed of daring
But himself had done a bolder;
Never any marvellous story
195But himself could tell a stranger.
Would you listen to his boasting,
Would you only give him credence,
No one ever shot an arrow
Half so far and high as he had;
[Pg 134]200Ever caught so many fishes,
Ever killed so many reindeer,
Ever trapped so many beaver!
"And the wedding guests assembled,
Clad in all their richest raiment."
None could run so fast as he could,
None could dive so deep as he could,
205None could swim so far as he could;
None had made so many journeys,
None had seen so many wonders,[Pg 135]
As this wonderful Iagoo,
As this marvellous story-teller!
210Thus his name became a by-word
And a jest among the people;
And whene'er a boastful hunter
Praised his own address too highly,
Or a warrior, home returning,
215Talked too much of his achievements,
All his hearers cried, "Iagoo!
Here's Iagoo come among us!"
He it was who carved the cradle
Of the little Hiawatha,
220Carved its framework out of linden,
Bound it strong with reindeer sinews;
He it was who taught him later
How to make his bows and arrows,
How to make the bows of ash-tree,
225And the arrows of the oak-tree.
So among the guests assembled
At my Hiawatha's wedding
Sat Iagoo, old and ugly,
Sat the marvellous story-teller.
230And they said, "O good Iagoo,
Tell us now a tale of wonder,
Tell us of some strange adventure,[Pg 136]
That the feast may be more joyous,
That the time may pass more gayly,
235And our guests be more contented!"
And Iagoo answered straightway,
"You shall hear a tale of wonder,
You shall hear the strange adventures
Of Osseo, the Magician,
240From the Evening Star descended."

[Pg 137]

Iroquois Moccasins of Buckskin.

## XII.
THE SON OF THE EVENING STAR.

Can it be the sun descending
O'er the level plain of water?
Or the Red Swan floating, flying,
Wounded by the magic arrow,
5Staining all the waves with crimson,
With the crimson of its life-blood,
Filling all the air with splendor,[Pg 138]
With the splendor of its plumage?
Yes; it is the sun descending,
10Sinking down into the water;
All the sky is stained with purple,
All the water flushed with crimson!
No; it is the Red Swan floating,
Diving down beneath the water;
15To the sky its wings are lifted,
With its blood the waves are reddened!
Over it the Star of Evening
Melts and trembles through the purple,
Hangs suspended in the twilight.
20No; it is a bead of wampum
On the robes of the Great Spirit,
As he passes through the twilight,
Walks in silence through the heavens.
This with joy beheld Iagoo
25And he said in haste: "Behold it!
See the sacred Star of Evening!
You shall hear a tale of wonder,
Hear the story of Osseo!
Son of the Evening Star, Osseo!
30"Once, in days no more remembered,
Ages nearer the beginning,
When the heavens were closer to us,[Pg 139]
And the Gods were more familiar,
In the North-land lived a hunter,
35With ten young and comely daughters,
Tall and lithe as wands of willow;
Only Oweenee, the youngest,
She the wilful and the wayward,
She the silent dreamy maiden,
40Was the fairest of the sisters.
"All these women married warriors,
Married brave and haughty husbands;
Only Oweenee, the youngest,
Laughed and flouted all her lovers,
45All her young and handsome suitors,
And then married old Osseo,
Old Osseo, poor and ugly,
Broken with age and weak with coughing,
Always coughing like a squirrel.
50"Ah, but beautiful within him
Was the spirit of Osseo,
From the Evening Star descended,
Star of Evening, Star of Woman,
Star of tenderness and passion!
55All its fire was in his bosom
All its beauty in his spirit,
All its mystery in his being,[Pg 140]
All its splendor in his language!
"And her lovers, the rejected,
60Handsome men with belts of wampum,
Handsome men with paint and feathers,
Pointed at her in derision,
Followed her with jest and laughter.
But she said: 'I care not for you,
65Care not for your belts of wampum,
Care not for your paint and feathers,
Care not for your jest and laughter;
I am happy with Osseo!'
"Once to some great feast invited,
70Through the damp and dusk of evening
Walked together the ten sisters,
Walked together with their husbands;
Slowly followed old Osseo,
With fair Oweenee beside him;
75All the others chatted gayly,
These two only walked in silence.
"At the western sky Osseo
Gazed intent, as if imploring,
Often stopped and gazed imploring
80At the trembling Star of Evening,
At the tender Star of Woman;
And they heard him murmur softly,
'Ah, showain nemeshin, Nosa![Pg 141]
Pity, pity me, my father!'
85"'Listen!' said the elder sister,
'He is praying to his father!
What a pity that the old man
Does not stumble in the pathway,
Does not break his neck by falling!'
90And they laughed till all the forest
Rang with their unseemly laughter.
"On their pathway through the woodlands
Lay an oak, by storms uprooted,
Lay the great trunk of an oak-tree,
95Buried half in leaves and mosses,
Mouldering, crumbling, huge and hollow.
And Osseo, when he saw it,
Gave a shout, a cry of anguish,
Leaped into its yawning cavern,
100At one end went in an old man,
Wasted, wrinkled, old, and ugly;
From the other came a young man,
Tall and straight and strong and handsome.
"Thus Osseo was transfigured,
105Thus restored to youth and beauty;
But, alas for good Osseo,
And for Oweenee, the faithful!
Strangely, too, was she transfigured.[Pg 142]
Changed into a weak old woman,
110With a staff she tottered onward,
Wasted, wrinkled, old, and ugly!
And the sisters and their husbands
Laughed until the echoing forest
Rang with their unseemly laughter.
115"But Osseo turned not from her,
Walked with slower step beside her,
Took her hand, as brown and withered
As an oak-leaf is in winter,
Called her sweetheart, Nenemoosha,
120Soothed her with soft words of kindness,
Till they reached the lodge of feasting,
Till they sat down in the wigwam,
Sacred to the Star of Evening,
To the tender Star of Woman.
125"Wrapt in visions, lost in dreaming,
At the banquet sat Osseo;
All were merry, all were happy,
All were joyous but Osseo.
Neither food nor drink he tasted,
130Neither did he speak nor listen,
But as one bewildered sat he,
Looking dreamily and sadly,
First at Oweenee, then upward[Pg 143]
At the gleaming sky above them.
135"Then a voice was heard, a whisper,
Coming from the starry distance,
Coming from the empty vastness,
Low, and musical, and tender;
And the voice said: 'O Osseo!
140O my son, my best beloved!
Broken are the spells that bound you,
All the charms of the magicians,
All the magic powers of evil;
Come to me; ascend, Osseo!
145"'Taste the food that stands before you:
It is blessed and enchanted,
It has magic virtues in it,
It will change you to a spirit.
All your bowls and all your kettles
150Shall be wood and clay no longer;
But the bowls be changed to wampum,
And the kettles shall be silver;
They shall shine like shells of scarlet,
Like the fire shall gleam and glimmer.
155"'And the women shall no longer
Bear the dreary doom of labor,
But be changed to birds, and glisten
With the beauty of the starlight,[Pg 144]
Painted with the dusky splendors
160Of the skies and clouds of evening!'
"What Osseo heard as whispers,
What as words he comprehended,
Was but music to the others,
Music as of birds afar off,
165Of the whippoorwill afar off,
Of the lonely Wawonaissa
Singing in the darksome forest.
"Then the lodge began to tremble,
Straight began to shake and tremble,
170And they felt it rising, rising,
Slowly through the air ascending,
From the darkness of the tree-tops
Forth into the dewy starlight,
Till it passed the topmost branches;
175And behold! the wooden dishes
All were changed to shells of scarlet!
And behold! the earthen kettles
All were changed to bowls of silver!
And the roof-poles of the wigwam
180Were as glittering rods of silver,
And the roof of bark upon them
As the shining shards of beetles.
"Then Osseo gazed around him,[Pg 145]
And he saw the nine fair sisters,
185All the sisters and their husbands,
Changed to birds of various plumage.
Some were jays and some were magpies,
Others thrushes, others blackbirds;
And they hopped, and sang, and twittered,
190Perked and fluttered all their feathers,
Strutted in their shining plumage,
And their tails like fans unfolded.
"Only Oweenee, the youngest,
Was not changed, but sat in silence,
195Wasted, wrinkled, old, and ugly,
Looking sadly at the others;
Till Osseo, gazing upward,
Gave another cry of anguish,
Such a cry as he had uttered
200By the oak-tree in the forest.
"Then returned her youth and beauty,
And her soiled and tattered garments
Were transformed to robes of ermine,
And her staff became a feather,
205Yes, a shining silver feather!
"And again the wigwam trembled,
Swayed and rushed through airy currents,
Through transparent cloud and vapor,[Pg 146]
And amid celestial splendors
210On the Evening Star alighted,
As a snow-flake falls on snow-flake,
As a leaf drops on a river,
As the thistle-down on water.
"Forth with cheerful words of welcome
215Came the father of Osseo,
He with radiant locks of silver,
He with eyes serene and tender.
And he said: 'My son, Osseo,
Hang the cage of birds you bring there,
220Hang the cage with rods of silver,
And the birds with glistening feathers,
At the doorway of my wigwam.'
"At the door he hung the bird-cage,
And they entered in and gladly
225Listened to Osseo's father,
Ruler of the Star of Evening,
As he said: 'O my Osseo!
I have had compassion on you,
Given you back your youth and beauty,
230Into birds of various plumage
Changed your sisters and their husbands;
Changed them thus because they mocked you;
In the figure of the old man,[Pg 147]
In that aspect sad and wrinkled,
235Could not see your heart of passion,
Could not see your youth immortal;
Only Oweenee, the faithful,
Saw your naked heart and loved you.
"'In the lodge that glimmers yonder,
240In the little star that twinkles
Through the vapors, on the left hand,
Lives the envious Evil Spirit,
The Wabeno, the magician,
Who transformed you to an old man.
245Take heed lest his beams fall on you,
For the rays he darts around him
Are the power of his enchantment,
Are the arrows that he uses.'
"Many years, in peace and quiet,
250On the peaceful Star of Evening
Dwelt Osseo with his father;
Many years, in song and flutter,
At the doorway of the wigwam,
Hung the cage with rods of silver,
255And fair Oweenee, the faithful,
Bore a son unto Osseo,
With the beauty of his mother,
With the courage of his father.[Pg 148]
"And the boy grew up and prospered,
260And Osseo, to delight him,
Made him little bows and arrows,
Opened the great cage of silver,
And let loose his aunts and uncles,
All those birds with glossy feathers,
265For his little son to shoot at.
"Round and round they wheeled and darted,
Filled the Evening Star with music,
With their songs of joy and freedom;
Filled the Evening Star with splendor,
270With the fluttering of their plumage;
Till the boy, the little hunter,
Bent his bow and shot an arrow,
Shot a swift and fatal arrow,
And a bird, with shining feathers,
275At his feet fell wounded sorely.
"But, O wondrous transformation!
'T was no bird he saw before him!
'T was a beautiful young woman,
With the arrow in her bosom!
280"When her blood fell on the planet,
On the sacred Star of Evening,
Broken was the spell of magic,
Powerless was the strange enchantment,[Pg 149]
And the youth, the fearless bowman,
285Suddenly felt himself descending,
Held by unseen hands, but sinking
Downward through the empty spaces,
Downward through the clouds and vapors,
Till he rested on an island,
290On an island, green and grassy,
Yonder in the Big-Sea-Water.
"After him he saw descending
All the birds with shining feathers,
Fluttering, falling, wafted downward,
295Like the painted leaves of Autumn;
And the lodge with poles of silver,
With its roof like wings of beetles,
Like the shining shards of beetles,
By the winds of heaven uplifted,
300Slowly sank upon the island,
Bringing back the good Osseo,
Bringing Oweenee, the faithful.
"Then the birds, again transfigured,
Reassumed the shape of mortals,
305Took their shape, but not their stature;
They remained as Little People,
Like the pygmies, the Puk-Wudjies,
And on pleasant nights of Summer,[Pg 150]
When the Evening Star was shining,
310Hand in hand they danced together
On the island's craggy headlands,
On the sand-beach low and level.
"Still their glittering lodge is seen there,
On the tranquil Summer evenings,
315And upon the shore the fisher
Sometimes hears their happy voices,
Sees them dancing in the starlight!"
When the story was completed,
When the wondrous tale was ended,
320Looking round upon his listeners,
Solemnly Iagoo added:
"There are great men, I have known such,
Whom their people understand not,
Whom they even make a jest of,
325Scoff and jeer at in derision.
From the story of Osseo
Let them learn the fate of jesters!"
All the wedding guests delighted
Listened to the marvellous story,
330Listened laughing and applauding,
And they whispered to each other:
"Does he mean himself, I wonder?
And are we the aunts and uncles?"
The moon was up. One general smile
Was resting on the Indian isle— * *
Rose, mellow'd through the silver gleam,
Soft as the landscape of a dream.

[Pg 151]

Then again sang Chibiabos,
335Sang a song of love and longing,
In those accents sweet and tender,
In those tones of pensive sadness,
Sang a maiden's lamentation
For her lover, her Algonquin.
340"When I think of my beloved,
Ah me! think of my beloved,
When my heart is thinking of him,
O my sweetheart, my Algonquin!
"Ah, me! when I parted from him,
345Round my neck he hung the wampum,
As a pledge, the snow-white wampum,
O my sweetheart, my Algonquin!
"I will go with you, he whispered,
Ah me! to your native country;
350Let me go with you, he whispered,
O my sweetheart, my Algonquin!
"Far away, away, I answered,
Very far away, I answered,
Ah me! is my native country,
355O my sweetheart, my Algonquin!
"When I looked back to behold him,
Where we parted, to behold him,
After me he still was gazing,[Pg 152]
O my sweetheart, my Algonquin!
360"By the tree he still was standing,
By the fallen tree was standing,
That had dropped into the water,
O my sweetheart, my Algonquin!
"When I think of my beloved,
365Ah me! think of my beloved,
When my heart is thinking of him,
O my sweetheart, my Algonquin!"
Such was Hiawatha's Wedding,
Such the dance of Pau-Puk-Keewis,
370Such the story of Iagoo,
Such the songs of Chibiabos;
Thus the wedding banquet ended,
And the wedding guests departed,
Leaving Hiawatha happy
375With the night and Minnehaha.

[Pg 153]

Apache Indians Lassoing Wild Horses.

## XIII.
BLESSING THE CORN-FIELDS

Sing, O song of Hiawatha,
Of the happy days that followed,
In the land of the Ojibways,
In the pleasant land and peaceful!
5Sing the mysteries of Mondamin,
Sing the Blessing of the Corn-fields!
Buried was the bloody hatchet,
Buried was the dreadful war-club,
Buried were all warlike weapons,[Pg 154]
10And the war-cry was forgotten.
There was peace among the nations;
Unmolested roved the hunters,
Built the birch canoe for sailing,
Caught the fish in lake and river,
15Shot the deer and trapped the beaver;
Unmolested worked the women,
Made their sugar from the maple,
Gathered wild rice in the meadows,
Dressed the skins of deer and beaver.
20All around the happy village
Stood the maize-fields, green and shining,
Waved the green plumes of Mondamin,
Waved his soft and sunny tresses
Filling all the land with plenty.
25'T was the women who in Spring-time
Planted the broad fields and fruitful,
Buried in the earth Mondamin;
'T was the women who in Autumn
Stripped the yellow husks of harvest,
30Stripped the garments from Mondamin,
Even as Hiawatha taught them.
Once, when all the maize was planted,
Hiawatha, wise and thoughtful,[Pg 155]
Spake and said to Minnehaha,
35To his wife, the Laughing Water:
"You shall bless to-night the corn-fields,
Draw a magic circle round them,
To protect them from destruction,
Blast of mildew, blight of insect,
40Wagemin, the thief of corn-fields,
Paimosaid, who steals the maize-ear!
"In the night, when all is silence,
In the night, when all is darkness,
When the Spirit of Sleep, Nepahwin,
45Shuts the doors of all the wigwams,
So that not an ear can hear you,
So that not an eye can see you,
Rise up from your bed in silence,
Lay aside your garments wholly,
50Walk around the fields you planted,
Round the borders of the corn-fields,
Covered by your tresses only,
Robed with darkness as a garment.
"Thus the fields shall be more fruitful,
55And the passing of your footsteps
Draw a magic circle round them,
So that neither blight nor mildew,[Pg 156]
Neither burrowing worm nor insect,
Shall pass o'er the magic circle;
60Not the dragon-fly, Kwo-ne-she,
Nor the spider, Subbekashe,
Nor the grasshopper, Pah-puk-keena,
Nor the mighty caterpillar,
Way-muk-kwana, with the bear-skin,
65King of all the caterpillars!"
On the tree-tops near the corn-fields
Sat the hungry crows and ravens,
Kahgahgee, the King of Ravens,
With his band of black marauders,
70And they laughed at Hiawatha,
Till the tree-tops shook with laughter,
With their melancholy laughter
At the words of Hiawatha.
"Hear him!" said they; "hear the Wise Man,
75Hear the plots of Hiawatha!"
When the noiseless night descended
Broad and dark o'er field and forest,
When the mournful Wawonaissa
Sorrowing sang among the hemlocks,
80And the Spirit of Sleep, Nepahwin,
Shut the doors of all the wigwams,[Pg 157]
From her bed rose Laughing Water,
Laid aside her garments wholly,
And with darkness clothed and guarded,
85Unashamed and unaffrighted,
Walked securely round the corn-fields,
Drew the sacred, magic circle
Of her footprints round the corn-fields.
No one but the Midnight only
90Saw her beauty in the darkness,
No one but the Wawonaissa
Heard the panting of her bosom;
Guskewau, the darkness, wrapped her
Closely in his sacred mantle,
95So that none might see her beauty,
So that none might boast, "I saw her!"
On the morrow, as the day dawned,
Kahgahgee, the King of Ravens,
Gathered all his black marauders,
100Crows and blackbirds, jays and ravens,
Clamorous on the dusky tree-tops,
And descended, fast and fearless,
On the fields of Hiawatha,
On the grave of the Mondamin.
[Pg 158]105"We will drag Mondamin," said they,
"From the grave where he is buried,
Spite of all the magic circles
Laughing Water draws around it,
Spite of all the sacred footprints
110Minnehaha stamps upon it!"
But the wary Hiawatha,
Ever thoughtful, careful, watchful,
Had o'erheard the scornful laughter
When they mocked him from the tree-tops.
115"Kaw!" he said, "my friends the ravens!
Kahgahgee, my King of Ravens!
I will teach you all a lesson
That shall not be soon forgotten!"
He had risen before the daybreak,
120He had spread o'er all the corn-fields
Snares to catch the black marauders,
And was lying now in ambush
in the neighboring grove of pine-trees,
Waiting for the crows and blackbirds,
125Waiting for the jays and ravens.
Soon they came with caw and clamor,
Rush of wings and cry of voices,
To their work of devastation,
Settling down upon the corn-fields,[Pg 159]
130Delving deep with beak and talon,
For the body of Mondamin.
And with all their craft and cunning,
All their skill in wiles of warfare,
They perceived no danger near them,
135Till their claws became entangled,
Till they found themselves imprisoned
In the snares of Hiawatha.
From his place of ambush came he,
Striding terrible among them,
140And so awful was his aspect
That the bravest quailed with terror.
Without mercy he destroyed them
Right and left, by tens and twenties,
And their wretched, lifeless bodies
145Hung aloft on poles for scarecrows
Round the consecrated corn-fields,
As a signal of his vengeance,
As a warning to marauders.
Only Kahgahgee, the leader,
150Kahgahgee, the King of Ravens,
He alone was spared among them
As a hostage for his people.
With his prisoner-string he bound him,[Pg 160]
Led him captive to his wigwam,
155Tied him fast with cords of elm-bark
To the ridge-pole of his wigwam.
"Kahgahgee, my raven!" said he,
"You the leader of the robbers,
You the plotter of this mischief,
160The contriver of this outrage,
I will keep you, I will hold you,
As a hostage for your people,
As a pledge of good behavior!"
And he left him, grim and sulky,
165Sitting in the morning sunshine
On the summit of the wigwam,
Croaking fiercely his displeasure,
Flapping his great sable pinions,
Vainly struggling for his freedom,
170Vainly calling on his people!
Summer passed, and Shawondasee
Breathed his sighs o'er all the landscape,
From the South-land sent his ardors,
Wafted kisses warm and tender;
175And the maize-field grew and ripened,
Till it stood in all the splendor
Of its garments green and yellow,[Pg 161]
Of its tassels and its plumage,
And the maize-ears full and shining
180Gleamed from bursting sheaths of verdure.
"Called the young men and the maidens,
To the harvest of the cornfields,
To the husking of the maize ear."
Then Nokomis, the old woman,
Spake, and said to Minnehaha:
"'T is the Moon when leaves are falling;
All the wild-rice has been gathered,
185And the maize is ripe and ready;
Let us gather in the harvest,
Let us wrestle with Mondamin,
Strip him of his plumes and tassels,
Of his garments green and yellow!"
190And the merry Laughing Water
Went rejoicing from the wigwam,
With Nokomis, old and wrinkled,
And they called the women round them,
Called the young men and the maidens,
195To the harvest of the corn-fields,
To the husking of the maize-ear.
On the border of the forest,
Underneath the fragrant pine-trees,
Sat the old men and the warriors
200Smoking in the pleasant shadow.
In uninterrupted silence[Pg 162]
Looked they at the gamesome labor
Of the young men and the women;
Listened to their noisy talking,
205To their laughter and their singing,
Heard them chattering like the magpies,
Heard them laughing like the blue-jays,
Heard them singing like the robins.
And whene'er some lucky maiden
210Found a red ear in the husking,
Found a maize-ear red as blood is,
"Nushka!" cried they all together,
"Nushka! you shall have a sweetheart,
You shall have a handsome husband!"
215"Ugh!" the old men all responded,
From their seats beneath the pine-trees.
And whene'er a youth or maiden
Found a crooked ear in husking,
Found a maize-ear in the husking
220Blighted, mildewed, or misshapen,
Then they laughed and sang together,
Crept and limped about the corn-fields,
Mimicked in their gait and gestures
Some old man, bent almost double,
[Pg 163]225Singing singly or together:
"Wagemin, the thief of corn-fields!
Paimosaid, the skulking robber!"
Till the corn-fields rang with laughter,
Till from Hiawatha's wigwam
230Kahgahgee, the King of Ravens,
Screamed and quivered in his anger,
And from all the neighboring tree-tops
Cawed and croaked the black marauders.
"Ugh!" the old men all responded,
235From their seats beneath the pine-trees!

[Pg 164]

## XIV.
PICTURE-WRITING.

In those days said Hiawatha,
"Lo! how all things fade and perish!
From the memory of the old men
Pass away the great traditions,
5The achievements of the warriors,
The adventures of the hunters,
All the wisdom of the Medas,
All the craft of the Wabenos,
All the marvellous dreams and visions
10Of the Jossakeeds, the Prophets!
"Great men die and are forgotten,
Wise men speak; their words of wisdom
Perish in the ears that hear them,[Pg 165]
Do not reach the generations
15That, as yet unborn, are waiting
In the great, mysterious darkness
Of the speechless days that shall be!
"On the grave-posts of our fathers
Are no signs, no figures painted;
20Who are in those graves we know not,
Only know they are our fathers.
Of what kith they are and kindred,
From what old, ancestral Totem,
Be it Eagle, Bear or Beaver,
25They descended, this we know not,
Only know they are our fathers.
"Face to face we speak together,
But we cannot speak when absent,
Cannot send our voices from us
30To the friends that dwell afar off;
Cannot send a secret message,
But the bearer learns our secret,
May pervert it, may betray it,
May reveal it unto others."
35Thus said Hiawatha, walking
In the solitary forest,
Pondering, musing in the forest,
On the welfare of his people.[Pg 166]
From his pouch he took his colors,
40Took his paints of different colors,
On the smooth bark of a birch-tree
Painted many shapes and figures,
Wonderful and mystic figures,
And each figure had a meaning,
45Each some word or thought suggested.
Gitche Manito the Mighty,
He, the Master of Life, was painted
As an egg, with points projecting
To the four winds of the heavens.
50Everywhere is the Great Spirit,
Was the meaning of this symbol.
Mitche Manito the Mighty,
He the dreadful Spirit of Evil,
As a serpent was depicted,
55As Kenabeek, the great serpent.
Very crafty, very cunning,
Is the creeping Spirit of Evil,
Was the meaning of this symbol.
Life and Death he drew as circles,
60Life was white, but Death was darkened;
Sun and moon and stars he painted,
Man and beast, and fish and reptile,
Forests, mountains, lakes, and rivers.[Pg 167]
For the earth he drew a straight line,
65For the sky a bow above it;
White the space between for day-time,
Filled with little stars for night-time;
On the left a point for sunrise,
On the right a point for sunset,
70On the top a point for noontide,
And for rain and cloudy weather
Waving lines descending from it.
Footprints pointing towards a wigwam
Were a sign of invitation,
75Were a sign of guests assembling;
Bloody hands with palms uplifted
Were a symbol of destruction,
Were a hostile sign and symbol.
All these things did Hiawatha
80Show unto his wondering people,
And interpreted their meaning,
And he said: "Behold, your grave-posts
Have no mark, no sign, nor symbol.
Go and paint them all with figures;
85Each one with its household symbol,
With its own ancestral Totem;
So that those who follow after
May distinguish them and know them."[Pg 168]
And they painted on the grave-posts
90On the graves yet unforgotten,
Each his own ancestral Totem,
Each the symbol of his household;
Figures of the Bear and Reindeer,
Of the Turtle, Crane, and Beaver,
95Each inverted as a token
That the owner was departed,
That the chief who bore the symbol
Lay beneath in dust and ashes.
And the Jossakeeds, the Prophets,
100The Wabenos, the Magicians,
And the Medicine-men, the Medas,
Painted upon bark and deer-skin
Figures for the songs they chanted,
For each song a separate symbol,
105Figures mystical and awful,
Figures strange and brightly colored;
And each figure had its meaning,
Each some magic song suggested.
The Great Spirit, the Creator,
110Flashing light through all the heaven;
The Great Serpent, the Kenabeek,
With his bloody crest erected,
Creeping, looking into heaven;[Pg 169]
In the sky the sun, that glistens,
115And the moon eclipsed and dying;
Owl and eagle, crane and hen-hawk,
And the cormorant, bird of magic;
Headless men, that walk the heavens,
Bodies lying pierced with arrows,
120Bloody hands of death uplifted,
Flags on graves, and great war-captains
Grasping both the earth and heaven!
Such as these the shapes they painted
On the birch-bark and the deer-skin;
125Songs of war and songs of hunting,
Songs of medicine and of magic,
All were written in these figures,
For each figure had its meaning,
Each its separate song recorded.
130Nor forgotten was the Love-Song,
The most subtle of all medicines,
The most potent spell of magic,
Dangerous more than war or hunting!
Thus the Love-Song was recorded,
135Symbol and interpretation.
First a human figure standing,
Painted in the brightest scarlet;
'T is the lover, the musician,[Pg 170]
And the meaning is, "My painting
140Makes me powerful over others."
Then the figure seated, singing,
Playing on a drum of magic,
And the interpretation, "Listen!
'T is my voice you hear, my singing!"
145Then the same red figure seated
In the shelter of a wigwam,
And the meaning of the symbol,
"I will come and sit beside you
In the mystery of my passion!"
150Then two figures, man and woman,
Standing hand in hand together
With their hands so clasped together
That they seem in one united,
And the words thus represented
155Are, "I see your heart within you,
And your cheeks are red with blushes!"
Next the maiden on an island,
In the centre of an island;
And the song this shape suggested
160Was, "Though you were at a distance,
Were upon some far-off island,
Such the spell I cast upon you,
Such the magic power of passion,[Pg 171]
I could straightway draw you to me!"
165Then the figure of the maiden
Sleeping, and the lover near her,
Whispering to her in her slumbers,
Saying, "Though you were far from me
In the land of Sleep and Silence,
170Still the voice of love would reach you!"
And the last of all the figures
Was a heart within a circle,
Drawn within a magic circle;
And the image had this meaning:
175"Naked lies your heart before me,
To your naked heart I whisper!"
Thus it was that Hiawatha,
In his wisdom, taught the people
All the mysteries of painting,
180All the art of Picture-Writing,
On the smooth bark of the birch-tree,
On the white skin of the reindeer,
On the grave-posts of the village.

[Pg 172]

"Danced the medicine-dance around him;
And upstarting wild and haggard."

## XV.
HIAWATHA'S LAMENTATION.

In those days the Evil Spirits,
All the Manitos of mischief,
Fearing Hiawatha's wisdom,
And his love for Chibiabos,
5Jealous of their faithful friendship,
And their noble words and actions,[Pg 173]
Made at length a league against them,
To molest them and destroy them.
Hiawatha, wise and wary,
10Often said to Chibiabos,
"O my brother! do not leave me,
Lest the Evil Spirits harm you!"
Chibiabos, young and heedless,
Laughing shook his coal-black tresses,
15Answered ever sweet and childlike,
"Do not fear for me, O brother!
Harm and evil come not near me!"
Once when Peboan, the Winter,
Roofed with ice the Big-Sea-Water,
20When the snow-flakes, whirling downward,
Hissed among the withered oak-leaves,
Changed the pine-trees into wigwams,
Covered all the earth with silence,—
Armed with arrows, shod with snow-shoes,
25Heeding not his brother's warning,
Fearing not the Evil Spirits,
Forth to hunt the deer with antlers
All alone went Chibiabos.
Right across the Big-Sea-Water
30Sprang with speed the deer before him.
With the wind and snow he followed,[Pg 174]
O'er the treacherous ice he followed,
Wild with all the fierce commotion
And the rapture of the hunting.
35But beneath, the Evil Spirits
Lay in ambush, waiting for him,
Broke the treacherous ice beneath him,
Dragged him downward to the bottom,
Buried in the sand his body.
40Unktahee, the god of water,
He the god of the Dacotahs,
Drowned him in the deep abysses
Of the lake of Gitche Gumee.
From the headlands Hiawatha
45Sent forth such a wail of anguish,
Such a fearful lamentation,
That the bison paused to listen,
And the wolves howled from the prairies,
And the thunder in the distance
50Starting answered "Baim-wawa!"
Then his face with black he painted,
With his robe his head he covered,
In his wigwam sat lamenting,
Seven long weeks he sat lamenting,
55Uttering still this moan of sorrow:—
"He is dead, the sweet musician![Pg 175]
He the sweetest of all singers!
He has gone from us forever,
He has moved a little nearer
60To the Master of all music,
To the Master of all singing!
O my brother, Chibiabos!"
And the melancholy fir-trees
Waved their dark green fans above him,
65Waved their purple cones above him,
Sighing with him to console him,
Mingling with his lamentation
Their complaining, their lamenting.
Came the Spring, and all the forest
70Looked in vain for Chibiabos;
Sighed the rivulet, Sebowisha,
Sighed the rushes in the meadow.
From the tree-tops sang the bluebird,
Sang the bluebird, the Owaissa,
75"Chibiabos! Chibiabos!
He is dead, the sweet musician!"
From the wigwam sang the robin,
Sang the Opechee, the robin,
"Chibiabos! Chibiabos!
80He is dead, the sweetest singer!"
And at night through all the forest[Pg 176]
Went the whippoorwill complaining,
Wailing went the Wawonaissa,
"Chibiabos! Chibiabos!
85He is dead, the sweet musician!
He the sweetest of all singers!"
Then the medicine-men, the Medas,
The magicians, the Wabenos,
And the Jossakeeds, the prophets,
90Came to visit Hiawatha;
Built a Sacred Lodge beside him,
To appease him, to console him,
Walked in silent, grave procession,
Bearing each a pouch of healing,
95Skin of beaver, lynx, or otter,
Filled with magic roots and simples,
Filled with very potent medicines.
When he heard their steps approaching,
Hiawatha ceased lamenting,
100Called no more on Chibiabos;
Naught he questioned, naught he answered,
But his mournful head uncovered,
From his face the mourning colors
Washed he slowly and in silence,
105Slowly and in silence followed
Onward to the Sacred Wigwam.
"Then the medicine-men, the Medas,
The magicians, the Wabenos,
And the Jossakeeds, the prophets,
Came to visit Hiawatha."

[Pg 177]

There a magic drink they gave him,
Made of Nahma-wusk, the spearmint,
And Wabeno-wusk, the yarrow,
110Roots of power, and herbs of healing;
Beat their drums, and shook their rattles;
Chanted singly and in chorus,
Mystic songs, like these, they chanted.
"I myself, myself! behold me!
115'T is the great Gray Eagle talking;
Come, ye white crows, come and hear him!
The loud-speaking thunder helps me;
All the unseen spirits help me;
I can hear their voices calling,
120All around the sky I hear them!
I can blow you strong, my brother,
I can heal you, Hiawatha!"
"Hi-au-ha!" replied the chorus,
"Way-ha-way!" the mystic chorus.
125"Friends of mine are all the serpents!
Hear me shake my skin of hen-hawk!
Mahng, the white loon, I can kill him;
I can shoot your heart and kill it!
I can blow you strong, my brother,
130I can heal you, Hiawatha!"
"Hi-au-ha!" replied the chorus,[Pg 178]
"Way-ha-way!" the mystic chorus.
"I myself, myself! the prophet!
When I speak the wigwam trembles,
135Shakes the Sacred Lodge with terror,
Hands unseen begin to shake it!
When I walk, the sky I tread on
Bends and makes a noise beneath me!
I can blow you strong, my brother!
140Rise and speak, O Hiawatha!"
"Hi-au-ha!" replied the chorus,
"Way-ha-way!" the mystic chorus.
Then they shook their medicine-pouches
O'er the head of Hiawatha,
145Danced their medicine-dance around him;
And upstarting wild and haggard,
Like a man from dreams awakened,
He was healed of all his madness.
As the clouds are swept from heaven,
150Straightway from his brain departed
All his moody melancholy;
As the ice is swept from rivers,
Straightway from his heart departed
All his sorrow and affliction.
155Then they summoned Chibiabos
From his grave beneath the waters,[Pg 179]
From the sands of Gitche Gumee
Summoned Hiawatha's brother.
And so mighty was the magic
160Of that cry and invocation,
That he heard it as he lay there
Underneath the Big-Sea-Water;
From the sand he rose and listened,
Heard the music and the singing,
165Came, obedient to the summons,
To the doorway of the wigwam,
But to enter they forbade him.
Through a chink a coal they gave him,
Through the door a burning fire-brand;
170Ruler in the Land of Spirits,
Ruler o'er the dead, they made him,
Telling him a fire to kindle
For all those that died thereafter,
Camp-fires for their night encampments
175On their solitary journey
To the kingdom of Ponemah,
To the land of the Hereafter.
From the village of his childhood,
From the homes of those who knew him,
180Passing silent through the forest,
Like a smoke-wreath wafted sideways,[Pg 180]
Slowly vanished Chibiabos!
Where he passed, the branches moved not,
Where he trod, the grasses bent not
185And the fallen leaves of last year
Made no sound beneath his footsteps.
Four whole days he journeyed onward
Down the pathway of the dead men;
On the dead man's strawberry feasted,
190Crossed the melancholy river,
On the swinging log he crossed it,—
Came unto the Lake of Silver,
In the Stone Canoe was carried
To the Islands of the Blessed,
195To the land of ghosts and shadows.
On that journey, moving slowly,
Many weary spirits saw he,
Panting under heavy burdens,
Laden with war-clubs, bows and arrows,
200Robes of fur, and pots and kettles,
And with food that friends had given
For that solitary journey.
"Ay! why do the living," said they,
"Lay such heavy burdens on us!
205Better were it to go naked,
Better were it to go fasting,[Pg 181]
Than to bear such heavy burdens
On our long and weary journey!"
Forth then issued Hiawatha,
210Wandered eastward, wandered westward,
Teaching men the use of simples
And the antidotes for poisons,
And the cure of all diseases.
Thus was first made known to mortals
215All the mystery of Medamin,
All the sacred art of healing.
Basket Used by the Pawnee Indians for Carrying Corn or Berries.

[Pg 182]

"With the sacred belt of Wampum."

## XVI.
PAU-PUK-KEEWIS.

You shall hear how Pau-Puk-Keewis,
He, the handsome Yenadizze,
Whom the people called the Storm Fool,
Vexed the village with disturbance.
5You shall hear of all his mischief,
And his flight from Hiawatha,
And his wondrous transmigrations,
And the end of his adventures.
On the shores of Gitche Gumee,
10On the dunes of Nagow Wudjoo,
By the shining Big-Sea-Water[Pg 183]
Stood the lodge of Pau-Puk-Keewis.
It was he who in his frenzy
Whirled these drifting sands together,
15On the dunes of Nagow Wudjoo,
When, among the guests assembled,
He so merrily and madly
Danced at Hiawatha's wedding,
Danced the Beggar's Dance to please them.
20Now, in search of new adventures,
From his lodge went Pau-Puk-Keewis,
Came with speed into the village,
Found the young men all assembled
In the lodge of old Iagoo,
25Listening to his monstrous stories,
To his wonderful adventures.
He was telling them the story
Of Ojeeg, the Summer-Maker,
How he made a hole in heaven,
30How he climbed up into heaven,
And let out the summer-weather,
The perpetual, pleasant Summer;
How the Otter first essayed it;
How the Beaver, Lynx, and Badger
[Pg 184]35Tried in turn the great achievement,
From the summit of the mountain
Smote their fists against the heavens,
Smote against the sky their foreheads,
Cracked the sky, but could not break it;
40How the Wolverine, uprising,
Made him ready for the encounter,
Bent his knees down, like a squirrel,
Drew his arms back, like a cricket.
"Once he leaped," said old Iagoo,
45"Once he leaped, and lo! above him
Bent the sky, as ice in rivers
When the waters rise beneath it;
Twice he leaped, and lo! above him
Cracked the sky, as ice in rivers
50When the freshet is at highest!
Thrice he leaped, and lo! above him
Broke the shattered sky asunder,
And he disappeared within it,
And Ojeeg, the Fisher Weasel,
55With a bound went in behind him!"
"Hark you!" shouted Pau-Puk-Keewis
As he entered at the doorway;
"I am tired of all this talking,
Tired of old Iagoo's stories,[Pg 185]
60Tired of Hiawatha's wisdom.
Here is something to amuse you,
Better than this endless talking."
Then from out his pouch of wolf-skin
Forth he drew, with solemn manner,
65All the game of Bowl and Counters,
Pugasaing, with thirteen pieces.
White on one side were they painted,
And vermilion on the other;
Two Kenabeeks or great serpents,
70Two Ininewug or wedge-men,
One great war-club, Pugamaugun,
And one slender fish, the Keego,
Four round pieces, Ozawabeeks,
And three Sheshebwug or ducklings.
75All were made of bone and painted,
All except the Ozawabeeks;
These were brass, on one side burnished,
And were black upon the other.
In a wooden bowl he placed them,
80Shook and jostled them together,
Threw them on the ground before him,
Thus exclaiming and explaining:
"Red side up are all the pieces,[Pg 186]
And one great Kenabeek standing
85On the bright side of a brass piece,
On a burnished Ozawabeek;
Thirteen tens and eight are counted."
Then again he shook the pieces,
Shook and jostled them together,
90Threw them on the ground before him,
Still exclaiming and explaining:
"White are both the great Kenabeeks,
White the Ininewug, the wedge-men,
Red are all the other pieces;
95Five tens and an eight are counted."
Thus he taught the game of hazard,
Thus displayed it and explained it,
Running through its various chances,
Various changes, various meanings:
100Twenty curious eyes stared at him,
Full of eagerness stared at him.
"Many games," said old Iagoo,
"Many games of skill and hazard
Have I seen in different nations,
105Have I played in different countries.
He who plays with old Iagoo
Must have very nimble fingers;[Pg 187]
Though you think yourself so skilful
I can beat you, Pau-Puk-Keewis,
110I can even give you lessons
In your game of Bowl and Counters!"
"Then again he shook the pieces,
Shook and jostled them together,
Threw them on the ground before him."
So they sat and played together,
All the old men and the young men,
Played for dresses, weapons, wampum,
115Played till midnight, played till morning,
Played until the Yenadizze,
Till the cunning Pau-Puk-Keewis,
Of their treasures had despoiled them,
Of the best of all their dresses,
120Shirts of deer-skin, robes of ermine,
Belts of wampum, crests of feathers,
Warlike weapons, pipes and pouches.
Twenty eyes glared wildly at him,
Like the eyes of wolves glared at him.
125Said the lucky Pau-Puk-Keewis:
"In my wigwam I am lonely,
In my wanderings and adventures
I have need of a companion,
Fain would have a Meshinauwa,
130An attendant and pipe-bearer.
I will venture all these winnings,[Pg 188]
All these garments heaped about me,
All this wampum, all these feathers,
On a single throw will venture
135All against the young man yonder!"
'T was a youth of sixteen summers,
'T was a nephew of Iagoo;
Face-in-a-Mist, the people called him.
As the fire burns in a pipe-head
140Dusky red beneath the ashes,
So beneath his shaggy eyebrows
Glowed the eyes of old Iagoo.
"Ugh!" he answered very fiercely;
"Ugh!" they answered all and each one.
145Seized the wooden bowl the old man,
Closely in his bony fingers
Clutched the fatal bowl, Onagon,
Shook it fiercely and with fury,
Made the pieces ring together
150As he threw them down before him.
Red were both the great Kenabeeks,
Red the Ininewug, the wedge-men,
Red the Sheshebwug, the ducklings,
Black the four brass Ozawabeeks,
[Pg 189]155White alone the fish, the Keego;
Only five the pieces counted!
Then the smiling Pau-Puk-Keewis
Shook the bowl and threw the pieces;
Lightly in the air he tossed them,
160And they fell about him scattered;
Dark and bright the Ozawabeeks,
Red and white the other pieces,
And upright among the others
One Ininewug was standing,
165Even as crafty Pau-Puk-Keewis
Stood alone among the players,
Saying, "Five tens! mine the game is!"
Twenty eyes glared at him fiercely,
Like the eyes of wolves glared at him,
170As he turned and left the wigwam,
Followed by his Meshinauwa,
By the nephew of Iagoo,
By the tall and graceful stripling,
Bearing in his arms the winnings,
175Shirts of deer-skin, robes of ermine,
Belts of wampum, pipes and weapons.
"Carry them," said Pau-Puk-Keewis,
Pointing with his fan of feathers,
"To my wigwam far to eastward,
[Pg 190]180On the dunes of Nagow Wudjoo!"
Hot and red with smoke and gambling
Were the eyes of Pau-Puk-Keewis
As he came forth to the freshness
Of the pleasant Summer morning.
185All the birds were singing gayly,
All the streamlets flowing swiftly,
And the heart of Pau-Puk-Keewis
Sang with pleasure as the birds sing,
Beat with triumph like the streamlets,
190As he wandered through the village,
In the early gray of morning,
With his fan of turkey-feathers,
With his plumes and tufts of swan's down,
Till he reached the farthest wigwam,
195Reached the lodge of Hiawatha.
Silent was it and deserted;
No one met him at the doorway,
No one came to bid him welcome;
But the birds were singing round it,
200In and out and round the doorway,
Hopping, singing, fluttering, feeding,
And aloft upon the ridge-pole
Kahgahgee, the King of Ravens,[Pg 191]
Sat with fiery eyes, and, screaming,
205Flapped his wings at Pau-Puk-Keewis.
"All are gone! the lodge is empty!"
Thus it was spake Pau-Puk-Keewis,
In his heart resolving mischief;—
"Gone is wary Hiawatha,
210Gone the silly Laughing Water,
Gone Nokomis, the old woman,
And the lodge is left unguarded!"
By the neck he seized the raven,
Whirled it round him like a rattle,
215Like a medicine-pouch he shook it,
Strangled Kahgahgee, the raven,
From the ridge-pole of the wigwam
Left its lifeless body hanging,
As an insult to its master,
220As a taunt to Hiawatha.
With a stealthy step he entered,
Round the lodge in wild disorder
Threw the household things about him,
Piled together in confusion
225Bowls of wood and earthen kettles,
Robes of buffalo and beaver,
Skins of otter, lynx, and ermine,[Pg 192]
As an insult to Nokomis,
As a taunt to Minnehaha.
230Then departed Pau-Puk-Keewis,
Whistling, singing through the forest,
Whistling gayly to the squirrels,
Who from hollow boughs above him
Dropped their acorn-shells upon him,
235Singing gayly to the wood-birds,
Who from out the leafy darkness
Answered with a song as merry.
Then he climbed the rocky headlands
Looking o'er the Gitche Gumee,
240Perched himself upon their summit,
Waiting full of mirth and mischief
The return of Hiawatha.
Stretched upon his back he lay there;
Far below him plashed the waters,
245Plashed and washed the dreamy waters;
Far above him swam the heavens,
Swam the dizzy, dreamy heavens;
Round him hovered, fluttered, rustled,
Hiawatha's mountain chickens,
250Flock-wise swept and wheeled about him,
Almost brushed him with their pinions.[Pg 193]
And he killed them as he lay there,
Slaughtered them by tens and twenties,
Threw their bodies down the headland,
255Threw them on the beach below him,
Till at length Kayoshk, the sea-gull,
Perched upon a crag above them,
Shouted: "It is Pau-Puk-Keewis!
He is slaying us by hundreds!
260Send a message to our brother,
Tidings send to Hiawatha!"

[Pg 194]

## XVII.
THE HUNTING OF PAU-PUK-KEEWIS.

Full of wrath was Hiawatha
When he came into the village,
Found the people in confusion,
Heard of all the misdemeanors,
5All the malice and the mischief,
Of the cunning Pau-Puk-Keewis.
Hard his breath came through his nostrils,
Through his teeth he buzzed and muttered
Words of anger and resentment,
10Hot and humming like a hornet.
"I will slay this Pau-Puk-Keewis,
Slay this mischief-maker!" said he.[Pg 195]
"Not so long and wide the world is,
Not so rude and rough the way is,
15That my wrath shall not attain him,
That my vengeance shall not reach him!"
Then in swift pursuit departed
Hiawatha and the hunters
On the trail of Pau-Puk-Keewis,
20Through the forest, where he passed it,
To the headlands where he rested;
But they found not Pau-Puk-Keewis,
Only in the trampled grasses,
In the whortleberry-bushes,
25Found the couch where he had rested,
Found the impress of his body.
From the lowlands far beneath them,
From the Muskoday, the meadow,
Pau-Puk-Keewis, turning backward,
30Made a gesture of defiance,
Made a gesture of derision;
And aloud cried Hiawatha,
From the summit of the mountains:
"Not so long and wide the world is,
35Not so rude and rough the way is,
But my wrath shall overtake you,
And my vengeance shall attain you!"[Pg 196]
Over rock and over river,
Through the bush, and brake, and forest,
40Ran the cunning Pau-Puk-Keewis;
Like an antelope he bounded,
Till he came unto a streamlet
In the middle of the forest,
To a streamlet still and tranquil,
45That had overflowed its margin,
To a dam made by the beavers,
To a pond of quiet water,
Where knee-deep the trees were standing,
Where the water-lilies floated,
50Where the rushes waved and whispered.
On the dam stood Pau-Puk-Keewis,
On the dam of trunks and branches,
Through whose chinks the water spouted,
O'er whose summit flowed the streamlet.
55From the bottom rose the beaver,
Looked with two great eyes of wonder,
Eyes that seemed to ask a question,
At the stranger, Pau-Puk-Keewis.
On the dam stood Pau-Puk-Keewis,
60O'er his ankles flowed the streamlet,
Flowed the bright and silvery water,
And he spake unto the beaver,[Pg 197]
With a smile he spake in this wise:
"From the bottom rose a beaver,
Looked with two great eyes of wonder,
Eyes that seemed to ask a question."
"O my friend Ahmeek, the beaver,
65Cool and pleasant is the water;
Let me dive into the water,
Let me rest there in your lodges;
Change me, too, into a beaver!"
Cautiously replied the beaver,
70With reserve he thus made answer:
"Let me first consult the others,
Let me ask the other beavers."
Down he sank into the water,
Heavily sank he, as a stone sinks,
75Down among the leaves and branches,
Brown and matted at the bottom.
On the dam stood Pau-Puk-Keewis,
O'er his ankles flowed the streamlet,
Spouted through the chinks below him,
80Dashed upon the stones beneath him,
Spread serene and calm before him,
And the sunshine and the shadows
Fell in flecks and gleams upon him,
Fell in little shining patches,
85Through the waving, rustling branches.
From the bottom rose the beavers,
Silently above the surface[Pg 198]
Rose one head and then another,
Till the pond seemed full of beavers,
90Full of black and shining faces.
To the beavers Pau-Puk-Keewis
Spake entreating, said in this wise:
"Very pleasant is your dwelling,
O my friends! and safe from danger;
95Can you not with all your cunning,
All your wisdom and contrivance,
Change me, too, into a beaver?"
"Yes!" replied Ahmeek, the beaver,
He the King of all the beavers,
100"Let yourself slide down among us,
Down into the tranquil water."
Down into the pond among them
Silently sank Pau-Puk-Keewis;
Black became his shirt of deer-skin,
105Black his moccasins and leggins,
In a broad black tail behind him
Spread his fox-tails and his fringes;
He was changed into a beaver.
"Make me large," said Pau-Puk-Keewis,
110"Make me large and make me larger,
Larger than the other beavers."
"Yes," the beaver chief responded,[Pg 199]
"When our lodge below you enter,
In our wigwam we will make you
115Ten times larger than the others."
Thus into the clear brown water
Silently sank Pau-Puk-Keewis;
Found the bottom covered over
With the trunks of trees and branches,
120Hoards of food against the winter,
Piles and heaps against the famine,
Found the lodge with arching doorway,
Leading into spacious chambers.
Here they made him large and larger,
125Made him largest of the beavers,
Ten times larger than the others.
"You shall be our ruler," said they;
"Chief and king of all the beavers."
But not long had Pau-Puk-Keewis
130Sat in state among the beavers,
When there came a voice of warning
From the watchman at his station
In the water-flags and lilies,
Saying, "Here is Hiawatha!
135Hiawatha with his hunters!"
Then they heard a cry above them,
Heard a shouting and a tramping,[Pg 200]
Heard a crashing and a rushing,
And the water round and o'er them
140Sank and sucked away in eddies,
And they knew their dam was broken.
On the lodge's roof the hunters
Leaped, and broke it all asunder;
Streamed the sunshine through the crevice,
145Sprang the beavers through the doorway,
Hid themselves in deeper water,
In the channel of the streamlet;
But the mighty Pau-Puk-Keewis
Could not pass beneath the doorway;
150He was puffed with pride and feeding,
He was swollen like a bladder.
Through the roof looked Hiawatha,
Cried aloud, "O Pau-Puk-Keewis!
Vain are all your craft and cunning,
155Vain your manifold disguises!
Well I know you, Pau-Puk-Keewis!"
With their clubs they beat and bruised him,
Beat to death poor Pau-Puk-Keewis,
Pounded him as maize is pounded,
160Till his skull was crushed to pieces.
Six tall hunters, lithe and limber,[Pg 201]
Bore him home on poles and branches,
Bore the body of the beaver;
But the ghost, the Jeebi in him,
165Thought and felt as Pau-Puk-Keewis,
Still lived on as Pau-Puk-Keewis.
And it fluttered, strove, and struggled,
Waving hither, waving thither,
As the curtains of a wigwam
170Struggle with their thongs of deer-skin,
When the wintry wind is blowing;
Till it drew itself together,
Till it rose up from the body,
Till it took the form and features
175Of the cunning Pau-Puk-Keewis
Vanishing into the forest.
But the wary Hiawatha
Saw the figure ere it vanished,
Saw the form of Pau-Puk-Keewis
180Glide into the soft blue shadow
Of the pine-trees of the forest;
Toward the squares of white beyond it,
Toward an opening in the forest,
Like a wind it rushed and panted,
[Pg 202]185Bending all the boughs before it,
And behind it, as the rain comes,
Came the steps of Hiawatha.
To a lake with many islands
Came the breathless Pau-Puk-Keewis,
190Where among the water-lilies
Pishnekuh, the brant, were sailing;
Through the tufts of rushes floating,
Steering through the reedy islands.
Now their broad black beaks they lifted,
195Now they plunged beneath the water,
Now they darkened in the shadow,
Now they brightened in the sunshine.
"Pishnekuh!" cried Pau-Puk-Keewis,
"Pishnekuh! my brothers!" said he,
200"Change me to a brant with plumage,
With a shining neck and feathers,
Make me large, and make me larger,
Ten times larger than the others."
Straightway to a brant they changed him,
205With two huge and dusky pinions,
With a bosom smooth and rounded,
With a bill like two great paddles,
Made him larger than the others,
Ten times larger than the largest,[Pg 203]
210Just as, shouting from the forest,
On the shore stood Hiawatha.
Up they rose with cry and clamor,
With a whirr and beat of pinions,
Rose up from the reedy islands,
215From the water-flags and lilies.
And they said to Pau-Puk-Keewis:
"In your flying, look not downward,
Take good heed, and look not downward,
Lest some strange mischance should happen,
220Lest some great mishap befall you!"
Fast and far they fled to northward,
Fast and far through mist and sunshine,
Fed among the moors and fen-lands,
Slept among the reeds and rushes.
225On the morrow as they journeyed,
Buoyed and lifted by the South-wind,
Wafted onward by the South-wind,
Blowing fresh and strong behind them,
Rose a sound of human voices
230Rose a clamor from beneath them,
From the lodges of a village,
From the people miles beneath them.
For the people of the village[Pg 204]
Saw the flock of brant with wonder,
235Saw the wings of Pau-Puk-Keewis
Flapping far up in the ether,
Broader than two doorway curtains.
Pau-Puk-Keewis heard the shouting,
Knew the voice of Hiawatha,
240Knew the outcry of Iagoo,
And, forgetful of the warning,
Drew his neck in, and looked downward,
And the wind that blew behind him
Caught his mighty fan of feathers,
245Sent him wheeling, whirling downward!
All in vain did Pau-Puk-Keewis
Struggle to regain his balance!
Whirling round and round and downward,
He beheld in turn the village
250And in turn the flock above him,
Saw the village coming nearer,
And the flock receding farther,
Heard the voices growing louder,
Heard the shouting and the laughter;
255Saw no more the flock above him,
Only saw the earth beneath him;
Dead out of the empty heaven,[Pg 205]
Dead among the shouting people,
With a heavy sound and sullen,
260Fell the brant with broken pinions.
But his soul, his ghost, his shadow,
Still survived as Pau-Puk-Keewis,
Took again the form and features
Of the handsome Yenadizze,
265And again went rushing onward,
Followed fast by Hiawatha,
Crying: "Not so wide the world is,
Not so long and rough the way is,
But my wrath shall overtake you,
270But my vengeance shall attain you!"
And so near he came, so near him,
That his hand was stretched to seize him,
His right hand to seize and hold him,
When the cunning Pau-Puk-Keewis
275Whirled and spun about in circles,
Fanned the air into a whirlwind,
Danced the dust and leaves about him,
And amid the whirling eddies
Sprang into a hollow oak-tree,
280Changed himself into a serpent,
Gliding out through root and rubbish.[Pg 206]
With his right hand Hiawatha
Smote amain the hollow oak-tree,
Rent it into shreds and splinters,
285Left it lying there in fragments.
But in vain; for Pau-Puk-Keewis,
Once again in human figure,
Full in sight ran on before him,
Sped away in gust and whirlwind,
290On the shores of Gitche Gumee,
Westward by the Big-Sea-Water,
Came unto the rocky headlands,
To the Pictured Rocks of sandstone,
Looking over lake and landscape.
295And the Old Man of the Mountain,
He the Manito of Mountains,
Opened wide his rocky doorways,
Opened wide his deep abysses,
Giving Pau-Puk-Keewis shelter
300In his caverns dark and dreary,
Bidding Pau-Puk-Keewis welcome
To his gloomy lodge of sandstone.
There without stood Hiawatha,
Found the doorways closed against him,
[Pg 207]305With his mittens, Minjekahwun,
Smote great caverns in the sandstone,
Cried aloud in tones of thunder,
"Open! I am Hiawatha!"
But the Old Man of the Mountain
310Opened not, and made no answer
From the silent crags of sandstone,
From the gloomy rock abysses.
Then he raised his hands to heaven,
Called imploring on the tempest,
315Called Waywassimo, the lightning,
And the thunder, Annemeekee;
And they came with night and darkness,
Sweeping down the Big-Sea-Water
From the distant Thunder Mountains;
320And the trembling Pau-Puk-Keewis
Heard the footsteps of the thunder,
Saw the red eyes of the lightning,
Was afraid, and crouched and trembled.
Then Waywassimo, the lightning,
325Smote the doorways of the caverns,
With his war-club smote the doorways,
Smote the jutting crags of sandstone,
And the thunder, Annemeekee,
Shouted down into the caverns,[Pg 208]
330Saying, "Where is Pau-Puk-Keewis!"
And the crags fell, and beneath them
Dead among the rocky ruins
Lay the cunning Pau-Puk-Keewis,
Lay the handsome Yenadizze,
335Slain in his own human figure.
Ended were his wild adventures,
Ended were his tricks and gambols,
Ended all his craft and cunning,
Ended all his mischief-making,
340All his gambling and his dancing,
All his wooing of the maidens.
Then the noble Hiawatha
Took his soul, his ghost, his shadow,
Spake and said: "O Pau-Puk-Keewis,
345Never more in human figure
Shall you search for new adventures;
Never more with jest and laughter
Dance the dust and leaves in whirlwinds;
But above there in the heavens
350You shall soar and sail in circles;
I will change you to an eagle,
To Keneu, the great war-eagle,
Chief of all the fowls with feathers,[Pg 209]
Chief of Hiawatha's chickens."
355And the name of Pau-Puk-Keewis
Lingers still among the people,
Lingers still among the singers,
And among the story-tellers;
And in Winter, when the snow-flakes
360Whirl in eddies round the lodges,
When the wind in gusty tumult
O'er the smoke-flue pipes and whistles,
"There," they cry, "comes Pau-Puk-Keewis;
He is dancing through the village,
365He is gathering in his harvest!"

[Pg 210]

## XVIII.
THE DEATH OF KWASIND.

Far and wide among the nations
Spread the name and fame of Kwasind;
No man dared to strive with Kwasind,
No man could compete with Kwasind.
5But the mischievous Puk-Wudjies,
They the envious Little People,
They the fairies and the pygmies,
Plotted and conspired against him.
"If this hateful Kwasind," said they,
[Pg 211]10"If this great, outrageous fellow
Goes on thus a little longer,
Tearing everything he touches,
Rending everything to pieces,
Filling all the world with wonder,
15What becomes of the Puk-Wudjies?
Who will care for the Puk-Wudjies?
He will tread us down like mushrooms,
Drive us all into the water,
Give our bodies to be eaten
20By the wicked Nee-ba-naw-baigs,
By the Spirits of the water!"
So the angry Little People
All conspired against the Strong Man,
All conspired to murder Kwasind,
25Yes, to rid the world of Kwasind,
The audacious, overbearing,
Heartless, haughty, dangerous Kwasind!
Now this wondrous strength of Kwasind
In his crown alone was seated;
30In his crown too was his weakness:
There alone could he be wounded,
Nowhere else could weapon pierce him,
Nowhere else could weapon harm him.
Even there the only weapon
[Pg 212]35That could wound him, that could slay him,
Was the seed-cone of the pine-tree,
Was the blue cone of the fir-tree.
This was Kwasind's fatal secret,
Known to no man among mortals;
40But the cunning Little People,
The Puk-Wudjies, knew the secret,
Knew the only way to kill him.
So they gathered cones together,
Gathered seed-cones of the pine-tree,
45Gathered blue cones of the fir-tree,
In the woods by Taquamenaw,
Brought them to the river's margin,
Heaped them in great piles together,
Where the red rocks from the margin
50Jutting overhang the river.
There they lay in wait for Kwasind,
The malicious Little People.
'T was an afternoon in Summer;
Very hot and still the air was,
55Very smooth the gliding river,
Motionless the sleeping shadows:
Insects glistened in the sunshine,
Insects skated on the water
Filled the drowsy air with buzzing,
[Pg 213]60With a far-resounding war-cry.
Down the river came the Strong Man,
In his birch canoe came Kwasind,
Floating slowly down the current
Of the sluggish Taquamenaw,
65Very languid with the weather,
Very sleepy with the silence.
From the overhanging branches,
From the tassels of the birch-trees,
Soft the Spirit of Sleep descended;
70By his airy hosts surrounded,
His invisible attendants,
Came the Spirit of Sleep, Nepahwin;
Like the burnished Dush-kwo-ne-she,
Like a dragon fly, he hovered
75O'er the drowsy head of Kwasind.
To his ear there came a murmur
As of waves upon a sea-shore,
As of far-off tumbling waters,
As of winds among the pine-trees;
80And he felt upon his forehead
Blows of little airy war-clubs,
Wielded by the slumbrous legions
Of the Spirit of Sleep, Nepahwin,
As of some one breathing on him.
[Pg 214]85At the first blow of their war-clubs,
Fell a drowsiness on Kwasind;
At the second blow they smote him,
Motionless his paddle rested;
At the third, before his vision
90Reeled the landscape into darkness,
Very sound asleep was Kwasind.
So he floated down the river,
Like a blind man seated upright,
Floated down the Taquamenaw,
95Underneath the trembling birch-trees,
Underneath the wooded headlands,
Underneath the war encampment
Of the pygmies, the Puk-Wudjies.
There they stood, all armed and waiting,
100Hurled the pine-cones down upon him,
Struck him on his brawny shoulders,
On his crown defenseless struck him.
"Death to Kwasind!" was the sudden
War-cry of the Little People.
105And he sideways swayed and tumbled,
Sideways fell into the river,
Plunged beneath the sluggish water
Headlong, as an otter plunges;
And the birch canoe, abandoned,
[Pg 215]110Drifted empty down the river,
Bottom upward swerved and drifted:
Nothing more was seen of Kwasind.
"There they stood, all armed and waiting,
Hurled the pine-cones down upon him."
But the memory of the Strong Man
Lingered long among the people,
115And whenever through the forest
Raged and roared the wintry tempest,
And the branches, tossed and troubled,
Creaked and groaned and split asunder,
"Kwasind!" cried they; "that is Kwasind!
120He is gathering in his fire-wood!"

[Pg 216]

Strings of Black and White Wampum Shells.

## XIX.
THE GHOSTS.

Never stoops the soaring vulture
On his quarry in the desert,
On the sick or wounded bison,
But another vulture, watching
5From his high aerial look-out,
Sees the downward plunge, and follows;
And a third pursues the second,
Coming from the invisible ether,
First a speck, and then a vulture,
[Pg 217]10Till the air is dark with pinions.
So disasters come not singly;
But as if they watched and waited,
Scanning one another's motions,
When the first descends, the others
15Follow, follow, gathering flock-wise
Round their victim, sick and wounded,
First a shadow, then a sorrow,
Till the air is dark with anguish.
Now, o'er all the dreary Northland,
20Mighty Peboan, the Winter,
Breathing on the lakes and rivers,
Into stone had changed their waters.
From his hair he shook the snow-flakes,
Till the plains were strewn with whiteness,
25One uninterrupted level,
As if, stooping, the Creator
With his hand had smoothed them over.
Through the forest, wide and wailing,
Roamed the hunter on his snow-shoes;
30In the village worked the women,
Pounded maize, or dressed the deer-skin;
And the young men played together
On the ice the noisy ball-play,
On the plain the dance of snow-shoes.
[Pg 218]35One dark evening, after sundown,
In her wigwam Laughing Water
Sat with old Nokomis, waiting
For the steps of Hiawatha
Homeward from the hunt returning.
40On their faces gleamed the fire-light,
Painting them with streaks of crimson,
In the eyes of old Nokomis
Glimmered like the watery moonlight,
In the eyes of Laughing Water
45Glistened like the sun in water;
And behind them crouched their shadows
In the corners of the wigwam,
And the smoke in wreaths above them
Climbed and crowded through the smoke-flue.
50Then the curtain of the doorway
From without was slowly lifted;
Brighter glowed the fire a moment,
And a moment swerved the smoke-wreath,
As two women entered softly,
55Passed the doorway uninvited,
Without word of salutation,
Without sign of recognition,
Sat down in the farthest corner,
Crouching low among the shadows.
[Pg 219]60From their aspect and their garments,
Strangers seemed they in the village;
Very pale and haggard were they,
As they sat there sad and silent,
Trembling, cowering with the shadows.
65Was it the wind above the smoke-flue,
Muttering down into the wigwam?
Was it the owl, the Koko-koho,
Hooting from the dismal forest?
Sure a voice said in the silence:
70"These are corpses clad in garments,
These are ghosts that come to haunt you,
From the kingdom of Ponemah,
From the land of the Hereafter!"
Homeward now came Hiawatha
75From his hunting in the forest,
With the snow upon his tresses,
And the red deer on his shoulders.
At the feet of Laughing Water
Down he threw his lifeless burden;
80Nobler, handsomer she thought him,
Than when first he came to woo her,
First threw down the deer before her,
As a token of his wishes,
As a promise of the future.
[Pg 220]85Then he turned and saw the strangers,
Cowering, crouching with the shadows;
Said within himself, "Who are they?
What strange guests has Minnehaha?"
But he questioned not the strangers,
90Only spake to bid them welcome
To his lodge, his food, his fireside.
When the evening meal was ready,
And the deer had been divided,
Both the pallid guests, the strangers,
95Springing from among the shadows,
Seized upon the choicest portions,
Seized the white fat of the roebuck,
Set apart for Laughing Water,
For the wife of Hiawatha;
100Without asking, without thanking,
Eagerly devoured the morsels,
Flitted back among the shadows
In the corner of the wigwam.
Not a word spake Hiawatha,
105Not a motion made Nokomis,
Not a gesture Laughing Water;
Not a change came o'er their features;
Only Minnehaha softly
Whispered, saying, "They are famished;
[Pg 221]110Let them do what best delights them;
Let them eat, for they are famished."
Many a daylight dawned and darkened,
Many a night shook off the daylight
As the pine shakes off the snow-flakes
115From the midnight of its branches;
Day by day the guests unmoving
Sat there silent in the wigwam;
But by night, in storm or starlight,
Forth they went into the forest,
120Bringing fire-wood to the wigwam,
Bringing pine-cones for the burning,
Always sad and always silent.
And whenever Hiawatha
Came from fishing or from hunting,
125When the evening meal was ready,
And the food had been divided,
Gliding from their darksome corner,
Came the pallid guests, the strangers,
Seized upon the choicest portions
130Set aside for Laughing Water,
And without rebuke or question
Flitted back among the shadows.
Never once had Hiawatha
By a word or look reproved them;
[Pg 222]135Never once had old Nokomis
Made a gesture of impatience;
Never once had Laughing Water
Shown resentment at the outrage.
All had they endured in silence,
140That the rights of guest and stranger,
That the virtue of free-giving,
By a look might not be lessened,
By a word might not be broken.
Once at midnight Hiawatha,
145Ever wakeful, ever watchful,
In the wigwam, dimly lighted
By the brands that still were burning,
By the glimmering, flickering fire-light,
Heard a sighing, oft repeated,
150Heard a sobbing as of sorrow.
From his couch rose Hiawatha,
From his shaggy hides of bison,
Pushed aside the deer-skin curtain,
Saw the pallid guests, the shadows,
155Sitting upright on their couches,
Weeping in the silent midnight.
And he said: "O guests! why is it
That your hearts are so afflicted,
That you sob so in the midnight?
[Pg 223]160Has perchance the old Nokomis,
Has my wife, my Minnehaha,
Wronged or grieved you by unkindness,
Failed in hospitable duties?"
Indian Burial
Then the shadows ceased from weeping,
165Ceased from sobbing and lamenting,
And they said, with gentle voices:
"We are ghosts of the departed,[Pg 224]
Souls of those who once were with you.
From the realms of Chibiabos
170Hither have we come to try you,
Hither have we come to warn you.
"Cries of grief and lamentation
Reach us in the Blessed Islands:
Cries of anguish from the living,
175Calling back their friends departed,
Sadden us with useless sorrow.
Therefore have we come to try you;
No one knows us, no one heeds us.
We are but a burden to you,
180And we see that the departed
Have no place among the living.
"Think of this, O Hiawatha!
Speak of it to all the people,
That henceforward and forever
185They no more with lamentations
Sadden the souls of the departed
In the Islands of the Blessed.
"Do not lay such heavy burdens
In the graves of those you bury,
190Not such weight of furs and wampum,
Not such weight of pots and kettles,
For the spirits faint beneath them.[Pg 225]
Only give them food to carry,
Only give them fire to light them.
195"Four days is the spirit's journey
To the land of ghosts and shadows,
Four its lonely night encampments;
Four times must their fires be lighted.
Therefore, when the dead are buried,
200Let a fire, as night approaches,
Four times on the grave be kindled,
That the soul upon its journey
May not lack the cheerful fire-light,
May not grope about in darkness.
205"Farewell, noble Hiawatha!
We have put you to the trial,
To the proof have put your patience,
By the insult of our presence,
By the outrage of our actions.
210We have found you great and noble.
Fail not in the greater trial,
Faint not in the harder struggle."
When they ceased, a sudden darkness
Fell and filled the silent wigwam.
215Hiawatha heard a rustle
As of garments trailing by him,
Heard the curtain of the doorway[Pg 226]
Lifted by a hand he saw not,
Felt the cold breath of the night air,
220For a moment saw the starlight;
But he saw the ghosts no longer,
Saw no more the wandering spirits
From the kingdom of Ponemah,
From the land of the Hereafter.

[Pg 227]

Indian Baskets, Decorated with Feathers and Quills.

## XX.
THE FAMINE.

O the long and dreary Winter!
O the cold and cruel Winter!
Ever thicker, thicker, thicker
Froze the ice on lake and river,
5Ever deeper, deeper, deeper,
Fell the snow o'er all the landscape,
Fell the covering snow, and drifted
Through the forest, round the village.
Hardly from his buried wigwam
10Could the hunter force a passage;
With his mittens and his snow-shoes[Pg 228]
Vainly walked he through the forest,
Sought for bird or beast and found none.
Saw no track of deer or rabbit,
15In the snow beheld no footprints,
In the ghastly, gleaming forest
Fell, and could not rise from weakness,
Perished there from cold and hunger.
O the famine and the fever!
20O the wasting of the famine!
O the blasting of the fever!
O the wailing of the children!
O the anguish of the women!
All the earth was sick and famished;
25Hungry was the air around them,
Hungry was the sky above them,
And the hungry stars in heaven
Like the eyes of wolves glared at them!
Into Hiawatha's wigwam
30Came two other guests as silent
As the ghosts were, and as gloomy,
Waited not to be invited,
Did not parley at the doorway,
Sat there without word of welcome
35In the seat of Laughing Water;
Looked with haggard eyes and hollow[Pg 229]
At the face of Laughing Water.
And the foremost said: "Behold me!
I am Famine, Bukadawin!"
40And the other said: "Behold me!
I am Fever, Ahkosewin!"
And the lovely Minnehaha
Shuddered as they looked upon her,
Shuddered at the words they uttered,
45Lay down on her bed in silence,
Hid her face, but made no answer;
Lay there trembling, freezing, burning
At the looks they cast upon her,
At the fearful words they uttered.
50Forth into the empty forest
Rushed the maddened Hiawatha;
In his heart was deadly sorrow,
In his face a stony firmness;
On his brow the sweat of anguish
55Started, but it froze and fell not.
Wrapped in furs and armed for hunting,
With his mighty bow of ash-tree,
With his quiver full of arrows,
With his mittens, Minjekahwun,
60Into the vast and vacant forest
On his snow-shoes strode he forward.[Pg 230]
"Gitche Manito, the Mighty!"
Cried he with his face uplifted
In that bitter hour of anguish,
65"Give your children food, O father!
Give us food, or we must perish!
Give me food for Minnehaha,
For my dying Minnehaha!"
Through the far-resounding forest,
70Through the forest vast and vacant
Rang that cry of desolation,
But there came no other answer
Than the echo of his crying,
Than the echo of the woodlands,
75"Minnehaha! Minnehaha!"
All day long roved Hiawatha
In that melancholy forest,
Through the shadow of whose thickets,
In the pleasant days of Summer,
80Of that ne'er forgotten Summer,
He had brought his young wife homeward
From the land of the Dacotahs;
When the birds sang in the thickets,
And the streamlets laughed and glistened,
85And the air was full of fragrance,
And the lovely Laughing Water[Pg 231]
Said with voice that did not tremble,
"I will follow you, my husband!"
In the wigwam with Nokomis,
90With those gloomy guests that watched her,
With the Famine and the Fever,
She was lying, the Beloved,
She the dying Minnehaha.
"Hark!" she said; "I hear a rushing,
95Hear a roaring and a rushing,
Hear the Falls of Minnehaha
Calling to me from a distance!"
"No, my child!" said old Nokomis,
"'T is the night-wind in the pine-trees!"
100"Look!" she said; "I see my father
Standing lonely at his doorway,
Beckoning to me from his wigwam
In the land of the Dacotahs!"
"No, my child!" said old Nokomis,
105"'T is the smoke, that waves and beckons!"
"Ah!" said she, "the eyes of Pauguk
Glare upon me in the darkness,
I can feel his icy fingers
Clasping mine amid the darkness![Pg 232]
110Hiawatha! Hiawatha!"
And the desolate Hiawatha,
Far away amid the forest,
Miles away among the mountains,
Heard that sudden cry of anguish,
115Heard the voice of Minnehaha
Calling to him in the darkness,
"Hiawatha! Hiawatha!"
Over snow-fields waste and pathless,
Under snow-encumbered branches,
120Homeward hurried Hiawatha,
Empty-handed, heavy-hearted,
Heard Nokomis moaning, wailing:
"Wahonowin! Wahonowin!
Would that I had perished for you,
125Would that I were dead as you are!
Wahonowin! Wahonowin!"
And he rushed into the wigwam,
Saw the old Nokomis slowly
Rocking to and fro and moaning,
130Saw his lovely Minnehaha
Lying dead and cold before him,
And his bursting heart within him
Uttered such a cry of anguish,
That the forest moaned and shuddered,[Pg 233]
135That the very stars in heaven
Shook and trembled with his anguish.
Then he sat down, still and speechless,
On the bed of Minnehaha,
At the feet of Laughing Water,
140At those willing feet, that never
More would lightly run to meet him,
Never more would lightly follow.
With both hands his face he covered,
Seven long days and nights he sat there,
145As if in a swoon he sat there,
Speechless, motionless, unconscious
Of the daylight or the darkness.
Then they buried Minnehaha;
In the snow a grave they made her,
150In the forest deep and darksome,
Underneath the moaning hemlocks;
Clothed her in her richest garments,
Wrapped her in her robes of ermine,
Covered her with snow, like ermine;
155Thus they buried Minnehaha.
And at night a fire was lighted,
On her grave four times was kindled,
For her soul upon its journey
To the Islands of the Blessed.[Pg 234]
160From his doorway Hiawatha
Saw it burning in the forest,
Lighting up the gloomy hemlocks;
From his sleepless bed uprising,
From the bed of Minnehaha,
165Stood and watched it at the doorway,
That it might not be extinguished,
Might not leave her in the darkness.
"Farewell!" said he, "Minnehaha!
Farewell, O my Laughing Water!
170All my heart is buried with you,
All my thoughts go onward with you!
Come not back again to labor,
Come not back again to suffer,
Where the Famine and the Fever
175Wear the heart and waste the body.
Soon my task will be completed,
Soon your footsteps I shall follow
To the Islands of the Blessed,
To the Kingdom of Ponemah,
180To the Land of the Hereafter!"

[Pg 235]

## XXI.
THE WHITE MAN'S FOOT.

In his lodge beside a river,
Close beside a frozen river,
Sat an old man, sad and lonely.
White his hair was as a snow-drift;
5Dull and low his fire was burning,
And the old man shook and trembled,
Folded in his Waubewyon,
In his tattered white-skin-wrapper,
Hearing nothing but the tempest[Pg 236]
10As it roared along the forest,
Seeing nothing but the snow-storm,
As it whirled and hissed and drifted.
All the coals were white with ashes,
And the fire was slowly dying,
15As a young man, walking lightly,
At the open doorway entered.
Red with blood of youth his cheeks were,
Soft his eyes, as stars in Spring-time,
Bound his forehead was with grasses,
20Bound and plumed with scented grasses;
On his lips a smile of beauty,
Filling all the lodge with sunshine,
In his hand a bunch of blossoms
Filling all the lodge with sweetness.
25"Ah, my son!" exclaimed the old man,
"Happy are my eyes to see you.
Sit here on the mat beside me,
Sit here by the dying embers,
Let us pass the night together.
30Tell me of your strange adventures,
Of the lands where you have travelled;
I will tell you of my prowess,
Of my many deeds of wonder."
From his pouch he drew his peace-pipe,[Pg 237]
35Very old and strangely fashioned;
Made of red stone was the pipe-head,
And the stem a reed with feathers;
Filled the pipe with bark of willow,
Placed a burning coal upon it,
40Gave it to his guest, the stranger,
And began to speak in this wise:
"When I blow my breath about me,
When I breathe upon the landscape,
Motionless are all the rivers,
45Hard as stone becomes the water!"
And the young man answered, smiling:
"When I blow my breath about me,
When I breathe upon the landscape,
Flowers spring up o'er all the meadows,
50Singing, onward rush the rivers!"
"When I shake my hoary tresses,"
Said the old man, darkly frowning,
"All the land with snow is covered;
All the leaves from all the branches
55Fall and fade and die and wither,
For I breathe, and lo! they are not.
From the waters and the marshes
Rise the wild goose and the heron,
Fly away to distant regions,[Pg 238]
60For I speak, and lo! they are not.
And where'er my footsteps wander,
All the wild beasts of the forest
Hide themselves in holes and caverns,
And the earth becomes as flintstone!"
65"When I shake my flowing ringlets,"
Said the young man, softly laughing,
"Showers of rain fall warm and welcome,
Plants lift up their heads rejoicing,
Back unto their lakes and marshes
70Come the wild goose and the heron,
Homeward shoots the arrowy swallow,
Sing the bluebird and the robin,
And where'er my footsteps wander,
All the meadows wave with blossoms,
75All the woodlands ring with music,
All the trees are dark with foliage!"
While they spake, the night departed:
From the distant realms of Wabun,
From his shining lodge of silver,
80Like a warrior robed and painted,
Came the sun, and said, "Behold me!
Gheezis, the great sun, behold me!"
Then the old man's tongue was speechless
And the air grew warm and pleasant,[Pg 239]
85And upon the wigwam sweetly
Sang the bluebird and the robin,
And the stream began to murmur,
And a scent of growing grasses
Through the lodge was gently wafted.
90And Segwun, the youthful stranger,
More distinctly in the daylight
Saw the icy face before him;
It was Peboan, the Winter!
From his eyes the tears were flowing,
95As from melting lakes the streamlets,
And his body shrunk and dwindled
As the shouting sun ascended,
Till into the air it faded,
Till into the ground it vanished,
100And the young man saw before him,
On the hearth-stone of the wigwam,
Where the fire had smoked and smouldered,
Saw the earliest flower of Spring-time,
Saw the Beauty of the Spring-time,
105Saw the Miskodeed in blossom.
Thus it was that in the North-land
After that unheard-of coldness,
That intolerable Winter,
Came the Spring with all its splendor,[Pg 240]
110All its birds and all its blossoms,
All its flowers and leaves and grasses.
Sailing on the wind to northward,
Flying in great flocks, like arrows,
Like huge arrows shot through heaven,
115Passed the swan, the Mahnahbezee,
Speaking almost as a man speaks;
And in long lines waving, bending
Like a bow-string snapped asunder,
Came the white goose, Waw-be-wawa;
120And in pairs, or singly flying,
Mahng the loon, with clangorous pinions,
The blue heron, the Shuh-shuh-gah,
And the grouse, the Mushkodasa.
In the thickets and the meadows
125Piped the bluebird, the Owaissa,
On the summit of the lodges
Sang the Opechee, the robin,
In the covert of the pine-trees
Cooed the pigeon, the Omemee,
130And the sorrowing Hiawatha,
Speechless in his infinite sorrow,
Heard their voices calling to him,
Went forth from his gloomy doorway,
Stood and gazed into the heaven,[Pg 241]
135Gazed upon the earth and waters.
"Came a great canoe with pinions,
A canoe with wings came flying,"
From his wanderings far to eastward,
From the regions of the morning,
From the shining land of Wabun,
Homeward now returned Iagoo,
140The great traveller, the great boaster,
Full of new and strange adventures,
Marvels many and many wonders.
And the people of the village
Listened to him as he told them
145Of his marvellous adventures,
Laughing answered him in this wise:
"Ugh! it is indeed Iagoo!
No one else beholds such wonders!"
He had seen, he said, a water
150Bigger than the Big-Sea-Water,
Broader than the Gitche Gumee,
Bitter so that none could drink it!
At each other looked the warriors,
Looked the women at each other,
155Smiled, and said, "It cannot be so!
Kaw!" they said, "it cannot be so!"
O'er it, said he, o'er this water
Came a great canoe with pinions,
A canoe with wings came flying,[Pg 242]
160Bigger than a grove of pine-trees,
Taller than the tallest tree-tops!
And the old men and the women
Looked and tittered at each other;
"Kaw!" they said, "we don't believe it!"
165From its mouth, he said, to greet him,
Came Waywassimo, the lightning,
Came the thunder, Annemeekee!
And the warriors and the women
Laughed aloud at poor Iagoo;
170"Kaw!" they said, "what tales you tell us!"
In it, said he, came a people,
In the great canoe with pinions
Came, he said, a hundred warriors;
Painted white were all their faces,
175And with hair their chins were covered!
And the warriors and the women
Laughed and shouted in derision,
Like the ravens on the tree-tops,
Like the crows upon the hemlocks.
180"Kaw!" they said, "what lies you tell us!
Do not think that we believe them!"
"And the land was full of people
Restless, struggling, toiling, striving
* * Over all the lakes and rivers.
Rushed their great canoes of thunder.
Only Hiawatha laughed not,
But he gravely spake and answered
To their jeering and their jesting:[Pg 243]
185"True is all Iagoo tells us;
I have seen it in a vision,
Seen the great canoe with pinions,
Seen the people with white faces,
Seen the coming of this bearded
190People of the wooden vessel
From the regions of the morning,
From the shining land of Wabun.
"Gitche Manito the Mighty,
The Great Spirit, the Creator,
195Sends them hither on his errand,
Sends them to us with his message.
Wheresoe'er they move, before them
Swarms the stinging fly, the Ahmo,
Swarms the bee, the honey-maker;
200Wheresoe'er they tread, beneath them
Springs a flower unknown among us,
Springs the White-man's Foot in blossom.
"Let us welcome, then, the strangers,
Hail them as our friends and brothers,
205And the heart's right hand of friendship
Give them when they come to see us.
Gitche Manito, the Mighty,
Said this to me in my vision.
"I beheld, too, in that vision[Pg 244]
210All the secrets of the future,
Of the distant days that shall be.
I beheld the westward marches
Of the unknown, crowded nations.
All the land was full of people,
215Restless, struggling, toiling, striving,
Speaking many tongues, yet feeling
But one heart-beat in their bosoms.
In the woodlands rang their axes,
Smoked their towns in all the valleys,
220Over all the lakes and rivers
Rushed their great canoes of thunder.
"Then a darker, drearier vision
Passed before me, vague and cloud-like:
I beheld our nation scattered,
225All forgetful of my counsels,
Weakened, warring with each other;
Saw the remnants of our people
Sweeping westward, wild and woful,
Like the cloud-rack of a tempest,
230Like the withered leaves of Autumn!"

[Pg 245]

## XXII.
HIAWATHA'S DEPARTURE.

By the shore of Gitche Gumee,
By the shining Big-Sea-Water,
At the doorway of his wigwam,
In the pleasant summer morning,
5Hiawatha stood and waited.
All the air was full of freshness,
All the earth was bright and joyous,[Pg 246]
And before him, through the sunshine,
Westward toward the neighboring forest
10Passed in golden swarms the Ahmo,
Passed the bees, the honey-makers,
Burning, singing in the sunshine.
Bright above him shone the heavens,
Level spread the lake before him;
15From its bosom leaped the sturgeon,
Sparkling, flashing in the sunshine;
On its margin the great forest
Stood reflected in the water,
Every tree-top had its shadow,
20Motionless beneath the water.
From the brow of Hiawatha
Gone was every trace of sorrow,
As the fog from off the water,
As the mist from off the meadow.
25With a smile of joy and triumph,
With a look of exultation,
As of one who in a vision
Sees what is to be, but is not,
Stood and waited Hiawatha.
30Toward the sun his hands were lifted,
Both the palms spread out against it,
And between the parted fingers[Pg 247]
Fell the sunshine on his features,
Flecked with light his naked shoulders,
35As it falls and flecks an oak-tree
Through the rifted leaves and branches.
O'er the water floating, flying,
Something in the hazy distance,
Something in the mists of morning,
40Loomed and lifted from the water,
Now seemed floating, now seemed flying,
Coming nearer, nearer, nearer.
Was it Shingebis the diver?
Was it the pelican, the Shada?
45Or the heron, the Shuh-shuh-gah?
Or the white goose, Waw-be-wawa,
With the water dripping, flashing
From its glossy neck and feathers?
It was neither goose nor diver,
50Neither pelican nor heron,
O'er the water, floating, flying,
Through the shining mist of morning,
But a birch canoe with paddles,
Rising, sinking on the water,
55Dripping, flashing in the sunshine;
And within it came a people
From the distant land of Wabun,[Pg 248]
From the farthest realms of morning
Came the Black-Robe chief, the Prophet,
60He the Priest of Prayer, the Pale-face,
With his guides and his companions.
And the noble Hiawatha,
With his hands aloft extended,
Held aloft in sign of welcome,
65Waited, full of exultation,
Till the birch canoe with paddles
Grated on the shining pebbles,
Stranded on the sandy margin,
Till the Black-Robe chief, the Pale-face,
70With the cross upon his bosom,
Landed on the sandy margin.
Then the joyous Hiawatha
Cried aloud and spake in this wise:
"Beautiful is the sun, O strangers,
75When you come so far to see us!
All our town in peace awaits you;
All our doors stand open for you;
You shall enter all our wigwams,
For the heart's right hand we give you.
80"Never bloomed the earth so gayly,
Never shone the sun so brightly,
As to-day they shine and blossom[Pg 249]
When you come so far to see us!
Never was our lake so tranquil,
85Nor so free from rocks and sand-bars;
For your birch canoe in passing
Has removed both rock and sand-bar.
"Never before had our tobacco
Such a sweet and pleasant flavor,
90Never the broad leaves of our corn-fields
Were so beautiful to look on,
As they seem to us this morning,
When you come so far to see us!"
And the Black-Robe chief made answer,
95Stammered in his speech a little,
Speaking words yet unfamiliar:
"Peace be with you, Hiawatha,
Peace be with you and your people,
Peace of prayer, and peace of pardon,
100Peace of Christ, and joy of Mary!"
Then the generous Hiawatha
Led the strangers to his wigwam,
Seated them on skins of bison,
Seated them on skins of ermine,
105And the careful old Nokomis
Brought them food in bowls of bass-wood,
Water brought in birchen dippers,
And the calumet, the peace-pipe,
Filled and lighted for their smoking.
[Pg 250]
NAVAJO MATRON WEAVING A BLANKET.
"Bring a wife with nimble fingers,
Heart and hand that move together."
Then the joyous Hiawatha
Cried aloud and spoke on this wise:
* * You shall enter all our wigwams
For the heart's right hand we give you"

[Pg 251]

110All the old men of the village,
All the warriors of the nation,
All the Jossakeeds, the prophets,
The magicians, the Wabenos,
And the medicine-men, the Medas,
115Came to bid the strangers welcome;
"It is well," they said, "O brothers,
That you come so far to see us;"
In a circle round the doorway,
With their pipes they sat in silence,
120Waiting to behold the strangers,
Waiting to receive their message;
Till the Black-Robe chief, the Pale-face,
From the wigwam came to greet them,
Stammering in his speech a little,
125Speaking words yet unfamiliar;
"It is well," they said, "O brother,
That you come so far to see us!"
Then the Black-Robe chief, the prophet,
Told his message to the people,
130Told the purport of his mission,
Told them of the Virgin Mary,
And her blessed Son, the Saviour,[Pg 252]
How in distant lands and ages
He had lived on earth as we do;
135How he fasted, prayed, and labored;
How the Jews, the tribe accursed,
Mocked him, scourged him, crucified him;
How he rose from where they laid him,
Walked again with his disciples,
140And ascended into heaven.
And the chiefs made answer, saying:
"We have listened to your message,
We have heard your words of wisdom,
We will think on what you tell us.
145It is well for us, O brothers,
That you come so far to see us!"
Then they rose up and departed
Each one homeward to his wigwam,
To the young men and the women
150Told the story of the strangers
Whom the Master of Life had sent them
From the shining land of Wabun.
"Then the Black-Robe chief, the prophet,
Told his message to the people."
Heavy with the heat and silence
Grew the afternoon of Summer,
155With a drowsy sound the forest
Whispered round the sultry wigwam,
With a sound of sleep the water[Pg 253]
Rippled on the beach below it;
From the corn-fields shrill and ceaseless
160Sang the grasshopper, Pah-puk-keena;
And the guests of Hiawatha,
Weary with the heat of Summer,
Slumbered in the sultry wigwam.
Slowly o'er the simmering landscape
165Fell the evening's dusk and coolness,
And the long and level sunbeams
Shot their spears into the forest,
Breaking through its shields of shadow,
Rushed into each secret ambush,
170Searched each thicket, dingle, hollow;
Still the guests of Hiawatha
Slumbered in the silent wigwam.
From his place rose Hiawatha,
Bade farewell to old Nokomis,
175Spake in whispers, spake in this wise,
Did not wake the guests, that slumbered:
"I am going, O Nokomis,
On a long and distant journey,
To the portals of the Sunset,
180To the regions of the home-wind,
Of the Northwest wind, Keewaydin.
But these guests I leave behind me,[Pg 254]
In your watch and ward I leave them;
See that never harm comes near them,
185See that never fear molests them,
Never danger nor suspicion,
Never want of food or shelter,
In the lodge of Hiawatha!"
Forth into the village went he,
190Bade farewell to all the warriors,
Bade farewell to all the young men,
Spake persuading, spake in this wise:
"I am going, O my people,
On a long and distant journey;
195Many moons and many winters
Will have come, and will have vanished,
Ere I come again to see you.
But my guests I leave behind me;
Listen to their words of wisdom,
200Listen to the truth they tell you,
For the Master of Life has sent them
From the land of light and morning!"
On the shore stood Hiawatha,
Turned and waved his hand at parting;
205On the clear and luminous water
Launched his birch canoe for sailing,
From the pebbles of the margin[Pg 255]
Shoved it forth into the water;
Whispered to it, "Westward! westward!"
210And with speed it darted forward.
And the evening sun descending
Set the clouds on fire with redness,
Burned the broad sky, like a prairie,
Left upon the level water
215One long track and trail of splendor,
Down whose stream, as down a river,
Westward, westward Hiawatha
Sailed into the fiery sunset,
Sailed into the purple vapors,
220Sailed into the dusk of evening.
And the people from the margin
Watched him floating, rising, sinking,
Till the birch canoe seemed lifted
High into that sea of splendor,
225Till it sank into the vapors
Like the new moon slowly, slowly
Sinking in the purple distance.
And they said, "Farewell forever!"
Said, "Farewell, O Hiawatha!"
230And the forests, dark and lonely,
Moved through all their depths of darkness,
Sighed, "Farewell, O Hiawatha!"[Pg 256]
And the waves upon the margin
Rising, rippling on the pebbles,
235Sobbed, "Farewell, O Hiawatha!"
And the heron, the Shuh-shuh-gah,
From her haunts among the fen-lands,
Screamed, "Farewell, O Hiawatha!"
Thus departed Hiawatha,
240Hiawatha the Beloved,
In the glory of the sunset,
In the purple mists of evening,
To the regions of the home-wind,
Of the Northwest wind, Keewaydin,
245To the Islands of the Blessed,
To the kingdom of Ponemah,
To the land of the Hereafter!

## THE SKELETON IN ARMOR.

[Pg 145]

## THE SKELETON IN ARMOR.

> [The following Ballad was suggested to me while riding on the seashore at Newport. A year or two previous a skeleton had been dug up at Fall River, clad in broken and corroded armor; and the idea occurred to me of connecting it with the Round Tower at Newport, generally known hitherto as the Old Wind-Mill, though now claimed by the Danes as a work of their early ancestors. Professor Rafn, in the Mémoires de la Société Royale des Antiquaires du Nord, for 1838-1839, says:

> "There is no mistaking in this instance the style in which the more ancient stone edifices of the North were constructed, the style which belongs to the Roman or Ante-Gothic architecture, and which, especially, after the time of Charlemagne, diffused itself from Italy over the whole of the West and the North of Europe, where it continued to predominate until the close of the 12th century; that style, which some authors have, from one of its most striking characteristics, called the round arch style, the same which in England is denominated Saxon and sometimes Norman architecture.

> "On the ancient structure in Newport there are no ornaments remaining, which might possible have served to guide us in assigning the probably date of its erection. That no vestige whatever is found of the pointed arch nor any approximation to it, is indicative of[Pg 146] an earlier rather than of a later period. From such characteristics as remain, however, we can scarcely form any other inference than one, in which I am persuaded that all, who are familiar with Old-Northern architecture will concur, THAT THIS BUILDING WAS ERECTED AT A PERIOD DECIDEDLY NOT LATER THAN THE 12TH CENTURY. This remark applies, of course, to the original building only, and not to the alterations that it subsequently received; for there are several such alterations in the upper part of the building which cannot be mistaken, and which were most likely occasioned by its being adapted in modern times to various uses, for example as the substructure of a wind-mill, and latterly as a hay magazine. To the same times may be referred the windows, the fireplace, and the apertures made above the columns. That this building could not have been erected for a wind-mill, is what an architect will easily discern."

> I will not enter into a discussion of the point. It is sufficiently well established for the purpose of a ballad; though doubtless many an honest citizen of Newport, who has passed his days within sight of the Round Tower, will be ready to exclaim with Sancho; "God bless me! did I not warn you to have a care of what you were doing, for that it was nothing but a wind-mill; and nobody could mistake it, but one who had the like in his head."]

"Speak! speak! thou fearful guest!
Who, with thy hollow breast
Still in rude armor drest,
Comest to daunt me![Pg 147]
Wrapt not in Eastern balms,
But with thy fleshless palms
Stretched, as if asking alms,
Why dost thou haunt me?"
Then, from those cavernous eyes
Pale flashes seemed to rise,
As when the Northern skies
Gleam in December;
And, like the water's flow
Under December's snow,
Came a dull voice of woe
From the heart's chamber.
"I was a Viking old!
My deeds, though manifold,
No Skald in song has told,
No Saga taught thee!
Take heed, that in thy verse
Thou dost the tale rehearse,
Else dread a dead man's curse!
For this I sought thee.
"Far in the Northern Land,
By the wild Baltic's strand,
I, with my childish hand,
Tamed the ger-falcon;[Pg 148]
And, with my skates fast-bound,
Skimmed the half-frozen Sound,
That the poor whimpering hound
Trembled to walk on.
"Oft to his frozen lair
Tracked I the grisly bear,
While from my path the hare
Fled like a shadow;
Oft through the forest dark
Followed the were-wolf's bark
Until the soaring lark
Sang from the meadow.
"But when I older grew,
Joining a corsair's crew,
O'er the dark sea I flew
With the marauders.
Wild was the life we led;
Many the souls that sped,
Many the hearts that bled,
By our stern orders.
"Many a wassail-bout
Wore the long Winter out;
Often our midnight shout
Set the cocks crowing,[Pg 149]
As we the Berserk's tale
Measured in cups of ale,
Draining the oaken pail,
Filled to o'erflowing.
"Once as I told in glee
Tales of the stormy sea,
Soft eyes did gaze on me,
Burning yet tender;
And as the white stars shine
On the dark Norway pine,
On that dark heart of mine
Fell their soft splendor.
"I wooed the blue-eyed maid;
Yielding, yet half afraid,
And in the forest's shade
Our vows were plighted.
Under its loosened vest
Fluttered her little breast,
Like birds within their nest
By the hawk frighted.
"Bright in her father's hall
Shields gleamed upon the wall,
Loud sang the minstrels all,
Chaunting his glory;[Pg 150]
When of old Hildebrand
I asked his daughter's hand,
Mute did the minstrels stand
To hear my story,
"While the brown ale he quaffed,
Loud then the champion laughed,
And as the wind-gusts waft
The sea-foam brightly,
So the loud laugh of scorn,
Out of those lips unshorn,
From the deep drinking-horn
Blew the foam lightly.
"She was a Prince's child,
I but a Viking wild,
And though she blushed and smiled,
I was discarded!
Should not the dove so white
Follow the sea-mew's flight,
Why did they leave that night
Her nest unguarded?
"Scarce had I put to sea,
Bearing the maid with me,—
Fairest of all was she
Among the Norsemen![Pg 151]—
When on the white sea-strand,
Waving his armed hand,
Saw we old Hildebrand,
With twenty horsemen.
"Then launched they to the blast
Bent like a reed each mast,
Yet we were gaining fast,
When the wind failed us:
And with a sudden flaw
Came round the gusty Skaw,
So that our foe we saw
Laugh as he hailed us.
"And as to catch the gale
Round veered the flapping sail,
Death! was the helmsman's hail;
Death without quarter!
Mid-ships with iron keel
Struck we her ribs of steel;
Down her black hulk did reel
Through the black water
"As with his wings aslant,
Sails the fierce cormorant,
Seeking some rocky haunt,
With his prey laden,[Pg 152]
So toward the open main,
Beating to sea again,
Through the wild hurricane,
Bore I the maiden.
"Three weeks we westward bore,
And when the storm was o'er,
Cloud-like we saw the shore
Stretching to lee-ward;
There for my lady's bower
Built I the lofty tower,
Which, to this very hour,
Stands looking sea-ward.
"There lived we many years;
Time dried the maiden's tears;
She had forgot her fears,
She was a mother;
Death closed her mild blue eyes,
Under that tower she lies;
Ne'er shall the sun arise
On such another!
"Still grew my bosom then,
Still as a stagnant fen!
Hateful to me were men,
The sunlight hateful![Pg 153]
In the vast forest here,
Clad in my warlike gear,
Fell I upon my spear,
O, death was grateful!
"Thus, seamed with many scars,
Bursting these prison bars,
Up to its native stars
My soul ascended!
There from the flowing bowl
Deep drinks the warrior's soul,
Skoal! to the Northland! Skoal!"[A]
—Thus the tale ended.

[A] In Scandinavia this is the customary salutation when drinking a health. I have slightly changed the orthography of the word, in order to preserve the correct pronunciation.

[Pg 154]

## THE WRECK OF THE HESPERUS

It was the schooner Hesperus,
That sailed the wintry sea;
And the skipper had taken his little daughter
To bear him company.
Blue were her eyes as the fairy-flax,
Her cheeks like the dawn of day,
And her bosom white as the hawthorn buds,
That ope in the month of May.
The skipper he stood beside the helm
With his pipe in his mouth,
And watched how the veering flaw did blow
The smoke now West, now South.
Then up and spake an old Sailor,
Had sailed the Spanish Main,
"I pray thee, put into yonder port,
For I fear a hurricane.[Pg 155]
"Last night, the moon had a golden ring,
And to-night no moon we see!"
The skipper he blew a whiff from his pipe
And a scornful laugh laughed he.
Colder and louder blew the wind,
A gale from the Northeast;
The snow fell hissing in the brine,
And the billows frothed like yeast.
Down came the storm, and smote amain,
The vessel in its strength;
She shuddered and paused, like a frighted steed,
Then leaped her cable's length.
"Come hither! come hither! my little daughter,
And do not tremble so;
For I can weather the roughest gale,
That ever wind did blow."
He wrapped her warm in his seaman's coat
Against the stinging blast;
He cut a rope from a broken spar,
And bound her to the mast.[Pg 156]
"O father! I hear the church-bells ring,
O say, what may it be?"
"'T is a fog-bell on a rock-bound coast,"
And he steered for the open sea.
"O father! I hear the sound of guns,
O say, what may it be?"
"Some ship in distress, that cannot live
In such an angry sea!"
"O father! I see a gleaming light,
O say, what may it be?"
But the father answered never a word
A frozen corpse was he.
Lashed to the helm, all stiff and stark,
With his face to the skies,
The lantern gleamed through the gleaming snow
On his fixed and glassy eyes.
Then the maiden clasped her hands and prayed
That saved she might be;
And she thought of Christ, who stilled the wave,
On the Lake of Galilee.[Pg 157]
And fast through the midnight dark and drear,
Through the whistling sleet and snow,
Like a sheeted ghost, the vessel swept
Towards the reef of Norman's Woe.
And ever the fitful gusts between
A sound came from the land;
It was the sound of the trampling surf,
On the rocks and the hard sea-sand.
The breakers were right beneath her bows,
She drifted a dreary wreck,
And a whooping billow swept the crew
Like icicles from her deck.
She struck where the white and fleecy waves
Looked soft as carded wool,
But the cruel rocks, they gored her side
Like the horns of an angry bull.
Her rattling shrouds, all sheathed in ice,
With the masts went by the board;
Like a vessel of glass, she strove and sank
Ho! Ho! the breakers roared![Pg 158]
At daybreak, on the bleak sea-beach,
A fisherman stood aghast,
To see the form of a maiden fair,
Lashed close to a drifting mast.
The salt sea was frozen on her breast
The salt tears in her eyes;
And he saw her hair, like the brown sea weed
On the billows fall and rise.
Such was the wreck of the Hesperus,
In the midnight and the snow!
Christ save us all from a death like this
On the reef of Norman's Woe!

[Pg 159]

## THE LUCK OF EDENHALL.

FROM THE GERMAN OF UHLAND.

> [The tradition, upon which this ballad is founded, and the "shards of the Luck of Edenhall," still exist in England. The goblet is in the possession of Sir Christopher Musgrave, Bart., of Eden Hall, Cumberland; and is not so entirely shattered, as the ballad leaves it.]

Of Edenhall, the youthful Lord
Bids sound the festal trumpet's call:
He rises at the banquet board,
And cries, 'mid the drunken revelers all,
"Now bring me the Luck of Edenhall!"
The butler hears the words with pain,
The house's oldest seneschal,
Takes slow from its silken cloth again
The drinking glass of crystal tall;
They call it the Luck of Edenhall.
Then said the Lord: "This glass to praise,
Fill with red wine from Portugal!"
The gray-beard with trembling hand obeys;[Pg 160]
A purple light shines over all,
It beams from the Luck of Edenhall.
Then speaks the Lord, and waves it light:
"This glass of flashing crystal tall
Gave to my sires the Fountain-Sprite
She wrote in it: If this glass doth fall,
Farewell then, O Luck of Edenhall!
"'T was right a goblet the Fate should be
Of the joyous race of Edenhall!
Deep draughts drink we right willingly;
And willingly ring, with merry call,
Kling! klang! to the Luck of Edenhall!"
First rings it deep, and full, and mild,
Like to the song of a nightingale;
Then like the roar of a torrent wild;
Then mutters at last like the thunder's fall,
The glorious Luck of Edenhall.
"For its keeper takes a race of might,
The fragile goblet of crystal tall;
It has lasted longer than is right;
Kling! klang!—with a harder blow than all
Will I try the Luck of Edenhall!"[Pg 161]
As the goblet ringing flies apart,
Suddenly cracks the vaulted hall;
And through the rift, the wild flames start;
The guests in dust are scattered all,
With the breaking Luck of Edenhall.
In storms the foe, with fire and sword;
He in the night had scaled the wall,
Slain by the sword lies the youthful Lord,
But holds in his hand the crystal tall,
The shattered Luck of Edenhall.
On the morrow the butler gropes alone,
The gray-bird in the desert hall,
He seeks his Lord's burnt skeleton,
He seeks in the dismal ruin's fall
The shards of the Luck of Edenhall.
"The stone wall," saith he, "doth fall aside,
Down must the stately columns fall;
Glass is this earth's Luck and Pride;
In athoms shall fall this earthly ball
One day like the Luck of Edenhall!"

[Pg 162]

## THE ELECTED KNIGHT.

FROM THE DANISH.

> [The following strange and somewhat mystical ballad is from Nyerup and Rahbek's Danske Viser of the Middle Ages. It seems to refer to the first preaching of Christianity in the North, and to the institution of Knight-Errantry. The three maidens I suppose to be Faith, Hope, and Charity. The irregularities of the original have been carefully preserved in the translation.]

Sir Oluf he rideth over the plain,
Full seven miles broad and seven miles wide,
But never, ah never can meet with the man
A tilt with him dare ride.
He saw under the hill-side
A Knight full well equipped;
His steed was black, his helm was barred;
He was riding at full speed.
He wore upon his spurs
Twelve little golden birds;[Pg 163]
Anon he spurred his steed with a clang,
And there sat all the birds and sang.
He wore upon his mail
Twelve little golden wheels;
Anon in eddies the wild wind blew,
And round and round the wheels they flew.
He wore before his breast
A lance that was poised in rest,
And it was sharper than diamond stone,
It made Sir Oluf's heart to groan.
He wore upon his helm
A wreath of ruddy gold;
And that gave him the Maidens Three,
The youngest was fair to behold.
Sir Oluf questioned the Knight eftsoon
If he were come from heaven down;
"Art thou Christ of Heaven," quoth he;
"So will I yield me unto thee."
"I am not Christ the Great,
Thou shallt not yield thee yet;
I am an Unknown Knight,
Three modest Maidens have me bedight."[Pg 164]
"Art thou a Knight elected,
And have three Maidens thee bedight;
So shalt thou ride a tilt this day,
For all the maidens' honor!"
The first tilt they together rode,
They put their steeds to the test;
The second tilt they together rode,
They proved their manhood best.
The third tilt they together rode,
Neither of them would yield;
The fourth tilt they together rode,
The both fell on the field.
Now lie the lords upon the plains,
And their blood runs unto death;
Now sit the Maidens in the high tower,
The youngest sorrows till death.

[Pg 165]

## THE CHILDREN OF THE LORD'S SUPPER.

FROM THE SWEDISH OF BISHOP TEGNOR

Pentecost, day of rejoicing, had come. The church of the village
Stood gleaming white in the morning's sheen. On the spire of the belfry,
Tipped with a vane of metal, the friendly frames of the Spring-sun
Glanced like the tongues of fire, beheld by Apostles aforetime.
Clear was the heaven and blue, and May, with her cap crowned with roses,
Stood in her holiday dress in the fields, and the wind and the brooklet
Murmured gladness and peace, God's-peace! With lips rosy-tinted
Whispered the race of the flowers, and merry on balancing branches
Birds were singing their carol, a jubilant hymn to the Highest.[Pg 166]
Swept and clean was the churchyard. Adorned like a leaf-woven arbor
Stood its old-fashioned gate; and within upon each cross of iron
Hung was a sweet-scented garland, new twined by the hands of affection.
Even the dial, that stood on a fountain among the departed
(There full a hundred years had it stood), was embellished with blossoms.
Like to the patriarch hoary, the sage of his kith and the hamlet,
Who on his birthday is crowned by children and children's children,
So stood the ancient prophet, and mute with pencil of iron
Marked on the table of stone, and measured the swift-changing moment,
While all around at his feet, an eternity slumbered in quiet.
Also the church within was adorned, for this was the season
In which the young, their parent's hope, and the loved-ones of heaven,
Should at the foot of the altar renew the vows of their baptism.[Pg 167]
Therefore each nook and corner was swept and cleaned, and the dust was
Blown from the walls and ceiling, and from the oil-painted benches.
There stood the church like a garden; the Feast of the Leafy Pavilions[A]
Saw we in living presentment. From noble arms on the church wall
Grew forth a cluster of leaves, and the preacher's pulpit of oakwood
Budded once more anew, as aforetime the rod before Aaron.
Wreathed thereon was the Bible with leaves, and the dove, washed with silver,
Under its conopy fastened, a necklace had on of wind-flowers.
But in front of the choir, round the altarpiece painted by Horberg,[B]
Crept a garland gigantic; and bright-curling tresses of angels
Peeped, like the sun from a cloud, out of the shadowy leaf-work.[Pg 168]
Likewise the lustre of brass, new-polished, blinked from the ceiling,
And for lights there were lilies of Pentecost set in the sockets.
Loud rang the bells already; the thronging crowd was assembled
Far from valleys and hills, to list to the holy preaching.
Hark! then roll forth at once the mighty tones from the organ,
Hover like voices from God, aloft like invisible spirits.
Like as Elias in heaven, when he cast off from him his mantle,
Even so cast off the soul its garments of earth; and with one voice
Chimed in the congregation, and sang an anthem immortal
Of the sublime Wallin,[C] of David's harp in the North-land
Tuned to the choral of Luther; the song on its powerful pinions
Took every living soul, and lifted it gently to heaven.[Pg 169]
And every face did shine like the Holy One's face upon Tabor.
Lo! there entered then into the church the Reverend Teacher.
Father he hight and he was in the parish; a christianly plainness
Clothed from his head to his feet the old man of seventy winters.
Friendly was he to behold, and glad as the heralding angel
Walked he among the crowds, but still a contemplative grandeur
Lay on his forehead as clear, as on a moss-covered grave-stone a sunbeam.
As in his inspiration (an evening twilight that faintly
Gleams in the human soul, even now, from the day of creation)
Th' Artist, the friend of heaven, imagines Saint John when in Patmos;—
Gray, with his eyes uplifted to heaven, so seemed then the old man;
Such was the glance of his eye, and such were his tresses of silver.
All the congregation arose in the pews that were numbered,
But with a cordial look, to the right and the left hand, the old man[Pg 170]
Nodding all hail and peace, disappeared in the innermost chancel.
Simply and solemnly now proceeded the Christian service,
Singing and prayer, and at last an ardent discourse from the old man.
Many a moving word and warning, that out of the heart came
Fell like the dew of the morning, like manna on those in the desert.
Afterwards, when all was finished, the Teacher reentered the chancel,
Followed therein by the young. On the right hand the boys had their places
Delicate figures, with close-curling hair and cheeks rosy-blooming.
But on the left-hand of these, there stood the tremulous lilies,
Tinged with the blushing light of the morning, the diffident maidens,—
Folding their hands in prayer, and their eyes cast down on the pavement.
Now came, with question and answer, the catechism. In the beginning
Answered the children with troubled and faltering voice, but the old man's[Pg 171]
Glances of kindness encouraged them soon, and the doctrines eternal
Flowed, like the waters of fountains, so clear from lips unpolluted.
Whene'er the answer was closed, and as oft as they named the Redeemer,
Lowly louted the boys, and lowly the maidens all courtesied.
Friendly the Teacher stood, like an angel of light there among them,
And to the children explained he the holy, the highest, in few words,
Thorough, yet simple and clear, for sublimity always is simple,
Both in sermon and song a child can seize on its meaning.
Even as the green-growing bud is unfolded when Spring-tide approaches
Leaf by leaf is developed, and, warmed by the radiant sunshine,
Blushes with purple and gold, till at last the perfected blossom
Opens its odorous chalice, and rocks with its crown in the breezes,
So was unfolded here the Christian lore of salvation,
Line by line from the soul of childhood. The fathers and mothers[Pg 172]
Stood behind them in tears, and were glad at each well-worded answer.
Now went the old man up to the altar;—and straightway transfigured
(So did it seem unto me) was then the affectionate Teacher,
Like the Lord's Prophet sublime, and awful as Death and as Judgment
Stood he, the God-commissioned, the soul-searcher, earthward descending,
Glances, sharp as a sword, into hearts, that to him were transparent
Shot he; his voice was deep, was low like the thunder afar off.
So on a sudden transfigured he stood there, he spake and he questioned.
"This is the faith of the Fathers, the faith the Apostles delivered,
This is moreover the faith whereunto I baptized you, while still ye
Lay on your mothers' breasts, and nearer the portals of heaven.
Slumbering received you then the Holy Church in its bosom;[Pg 173]
Wakened from sleep are ye now, and the light in the radiant splendor
Rains from the heaven downward;—to-day on the threshhold of childhood
Kindly she frees you again, to examine and make your election,
For she knows nought of compulsion, only conviction desireth.
This is the hour of your trial, the turning-point of existence,
Seed for the coming days; without revocation departeth
Now from your lips the confession; Bethink ye, before ye make answer!
Think not! O think not with guile to deceive the questioning Teacher.
Sharp is his eye to-day, and a curse ever rests upon falsehood.
Enter not with a lie on Life's journey; the multitude hears you,
Brothers and sisters and parents, what dear upon earth is and holy
Standeth before your sight as a witness; the Judge everlasting
Looks from the sun down upon you, and angels in waiting beside him
Grave your confession in letters of fire, upon tablets eternal.[Pg 174]
Thus then,—believe ye in God, in the Father who this world created?
Him who redeemed it, the Son, and the Spirit where both are united?
Will ye promise me here (a holy promise), to cherish
God more than all things earthly, and every man as a brother?
Will ye promise me here, to confirm your faith by your living,
Th' heavenly faith of affection! to hope, to forgive, and to suffer,
Be what it may your condition, and walk before God in uprightness?
Will ye promise me this before God and man?'—With a clear voice
Answered the young men Yes! and Yes! with lips softly-breathing
Answered the maidens eke. Then dissolved from the brow of the Teacher
Clouds with the thunders therein, and he spake on in accents more gentle,
Soft as the evening's breath, as harps by Babylon's rivers.
"Hail, then, hail to you all! To the heirdom of heaven be ye welcome![Pg 175]
Children no more from this day, but by covenant brothers and sisters!
Yet,—for what reason not children? Of such is the kingdom of heaven.
Here upon earth an assemblage of children, in heaven one father,
Ruling them as his own household,—forgiving in turn and chastising,
That is of human life a picture, as Scripture has taught us.
Blessed are the pure before God! Upon purity and upon virtue
Resteth the Christian Faith; she herself from on high is descended.
Strong as a man and pure as a child, is the sum of the doctrine,
Which the Godlike delivered, and on the cross suffered and died for.
O! as ye wander this day from childhood's sacred asylum
Downward and ever downward, and deeper in Age's chill valley,
O! how soon will ye come,—too soon!—and long to turn backward
Up to its hill-tops again, to the sun-illumined, where Judgment
Stood like a father before you, and Pardon, clad like a mother,[Pg 176]
Gave you her hand to kiss, and the loving heart was forgiven,
Life was a play and your hands grasped after the roses of heaven!
Seventy years have I lived already; the Father eternal
Gave to me gladness and care; but the loveliest hours of existence,
When I have steadfastly gazed in their eyes, I have instantly known them,
Known them all, all again;—they were my childhood's acquaintance.
Therefore take from henceforth, as guides in the paths of existence,
Prayer, with her eyes raised to heaven, and Innocence, bride of man's childhood.
Innocence, child beloved, is a guest from the world of the blessed.
Beautiful, and in her hand a lily; on life's roaring billows
Swings she in safety, she heeded them not, in the ship she was sleeping.
Calmly she gazes around in the turmoil of men; in the desert
Angels descend and minister unto her; she herself knoweth
Naught of her glorious attendance; but follows faithful and humble,[Pg 177]
Follows so long as she may her friend; O do not reject her,
For she cometh from God and she holdeth the keys of the heavens.—
Prayer is Innocence' friend; and willingly flieth incessant
'Twixt the earth and the sky, the carrier-pigeon of heaven.
Son of Eternity, fettered in Time, and an exile, the Spirit
Tugs at his chains evermore, and struggles like flames ever upward.
Still he recalls with emotion his father's manifold mansions.
Thinks of the land of his fathers, where blossomed more freshly the flowers,
Shone a more beautiful sun, and he played with the winged angels.
Then grows the earth too narrow, too close; and homesick for heaven
Longs the wanderer again; and the Spirit's longings are worship;
Worship is called his most beautiful hour, and its tongue is entreaty.
Ah! when the infinite burden of life descendeth upon us,
Crushes to earth our hope, and, under the earth, in the grave-yard,[Pg 178]—
Then it is good to pray unto God; for his sorrowing children
Turns he ne'er from his door, but he heals and helps and consoles them.
Yet it is better to pray when all things are prosperous with us,
Pray in fortunate days, for life's most beautiful Fortune
Kneels down before the Eternal's throne; and, with hands interfolded,
Praises thankful and moved the only Giver of blessings.
Or do ye know, ye children, one blessing that comes not from Heaven?
What has mankind forsooth, the poor! that it has not received?
Therefore, fall in the dust and pray! The seraphs adoring
Cover with pinions six their face in the glory of him who
Hung his masonry pendant on naught, when the world he created.
Earth declareth his might, and the firmament uttereth his glory.
Races blossom and die, and stars fall downward from heaven,
Downward like withered leaves: at the last stroke of midnight, millenniums[Pg 179]
Lay themselves down at his feet, and he sees them, but counts them as nothing.
Who shall stand in his presence? The wrath of the Judge is terrific,
Casting the insolent down at a glance. When he speaks in his anger
Hillocks skip like the kid, and the mountains leap like the roe-buck.
Yet,—why are ye afraid, ye children? This awful avenger,
Ah! is a merciful God! God's voice was not in the earthquake,
Not in the fire, nor the storm, but it was in the whispering breezes.
Love is the root of creation; God's essence; worlds without number
Lie in his bosom like children; he made them for this purpose only.
Only to love and to be loved again, he breathed forth his spirit
Into the slumbering dust, and upright standing, it laid its
Hand on its heart, and felt it was warm with a flame out of heaven.
Quench, O quench not that flame! It is the breath of your being.
Love is life, but hatred is death. Not father nor mother[Pg 180]
Loved you, as God has loved you; for it was that you may be happy
Gave he his only son. When he bowed down his head in the death-hour
Solemnized Love its triumph; the sacrifice then was completed.
Lo! then was rent on a sudden the vail of the temple, dividing
Earth and heaven apart, and the dead from their sepulchers rising
Whispered with pallid lips and low in the ears of each other
Th' answer, but dreamed of before, to creation's enigma,—Atonement!
Depths of Love are Atonement's depths, for Love is Atonement.
Therefore, child of mortality, love thou the merciful Father;
Wish what the Holy One wishes, and not from fear, but affection;
Fear is the virtue of slaves; but the heart that loveth is willing;
Perfect was before God, and perfect is Love, and Love only.
Lovest thou God as thou oughtest, then lovest thou likewise thy brethren;[Pg 181]
One is the sun in Heaven, and one, only one is love also.
Bears not each human figure the godlike stamp on his forehead?
Readest thou not in his face thine origin? Is he not sailing
Lost like thyself on an ocean unknown, and is he not guided
By the same stars that guide thee? Why shouldst thou hate then thy brother?
Hateth he thee, forgive! For 'tis sweet to stammer one letter
Of the Eternal's language;—on earth it is called Forgiveness!
Knowest thou Him, who forgave, with the crown of thorns round his temples?
Earnestly prayed for his foes, for his murderers? Say, dost thou know him?
Ah! thou confessest his name, so follow likewise his example,
Think of thy brother no ill, but throw a vail over his failings,
Guide the erring aright; for the good, the heavenly shepherd
Took the lost lamb in his arms, and bore it back to its mother.[Pg 182]
This is the fruit of Love, and it is by its fruits that we know it.
Love is the creature's welfare, with God; but Love among mortals
Is but an endless sigh! He longs, and endures, and stands waiting,
Suffers and yet rejoices, and smiles with tears on his eyelids.
Hope,—so is called upon earth, his recompense.—Hope, the befriending,
Does what she can, for she points evermore up to heaven, and faithful
Plunges her anchor's peak in the depths of the grave, and beneath it
Paints a more beautiful world, a dim, but a sweet play of shadows!
Races, better than we, have leaned on her wavering promise,
Having naught else beside Hope. Then praise we our Father in Heaven,
Him, who has given us more; for to us has Hope been illumined,
Groping no longer in night; she is Faith, she is living assurance.
Faith is enlightened Hope; she is light, is the eye of affection[Pg 183]
Dreams of the longing interprets, and carves their visions in marble.
Faith is the sun of life; and her countenance shines like the Prophet's,
For she has looked upon God; the heaven on its stable foundation
Draws she with chains down to earth, and the New Jerusalem sinketh
Splendid with portals twelve in golden vapors descending.
There enraptured she wanders, and looks at the figures majestic,
Fears not the winged crowd, in the midst of them all is her homestead.
Therefore love and believe; for works will follow spontaneous
Even as day does the sun; the Right from the Good is an offspring,
Love in a bodily shape; and Christian works are no more than
Animate Love and faith, as flowers are the animate spring-tide.
Works do follow us all unto God; there stand and bear witness
Not what they seemed,—but what they were only. Blessed is he who[Pg 184]
Hears their confession secure; they are mute upon earth until death's hand
Opens the mouth of the silent. Ye children does Death e'er alarm you?
Death is the brother of Love, twin-brother is he, and is only
More austere to behold. With a kiss upon lips that are fading
Takes he the soul and departs, and rocked in arms of affection,
Places the ransomed child, new born, 'fore the face of its father.
Sounds of his coming already I hear,—see dimly his pinions,
Swart as the night, but with stars strewn upon them! I fear not before him.
Death is only release, and in mercy is mute. On his bosom
Freer breathes, in its coolness, my breast; and face to face standing
Look I on God as he is, a sun unpolluted by vapors;
Look on the light of the ages I loved, the spirits majestic,
Nobler, better than I; they stand by the throne all transfigured,[Pg 185]
Vested in white, and with harps of gold, and are singing an anthem,
Writ in the climate of heaven, in the language spoken by angels.
You, in like manner, ye children beloved, he one day shall gather,
Never forgets he the weary;—then welcome, ye loved ones, hereafter!
Meanwhile forget not the keeping of vows, forget not the promise,
Wander from holiness onward to holiness; earth shall ye heed not;
Earth is but dust and heaven is light; I have pledged you to heaven.
God of the Universe, hear me! thou fountain of Love everlasting,
Hark to the voice of thy servant! I send up my prayer to thy heaven!
Let me hereafter not miss at thy throne one spirit of all these,
Whom thou hast given me here! I have loved them all like a father.
May they bear witness for me, that I taught them the way of salvation,
Faithful, so far as I knew of thy word: again may they know me,[Pg 186]
Fall on their Teacher's breast, and before thy face may I place them,
Pure as they now are, but only more tried, and exclaiming with gladness,
Father, lo! I am here, and the children, whom thou hast given me!"
Weeping he spake in these words; and now at the beck of the old man
Knee against knee they knitted a wreath round the altar's enclosure.
Kneeling he read then the prayers of the consecration, and softly
With him the children read; at the close, with tremulous accents,
Asked he the peace of heaven, a benediction upon them.
Now should have ended his task for the day; the following Sunday
Was for the young appointed to eat of the Lord's holy Supper.
Sudden, as struck from the clouds, stood the Teacher silent and laid his
Hand on his forehead, and cast his looks upward; while thoughts high and holy
Flew through the midst of his soul, and his eyes glanced with wonderful brightness.[Pg 187]
"On the next Sunday, who knows! perhaps I shall rest in the grave-yard!
Some one perhaps of yourselves, a lily broken untimely,
Bow down his head to the earth; why delay I? the hour is accomplished.
Warm is the heart;—I will so! for to-day grows the harvest of heaven.
What I began accomplish I now; for what failing therein is
I, the old man, will answer to God and the reverend father.
Say to me only, ye children, ye denizens new-come in heaven,
Are ye ready this day to eat of the bread of Atonement?
What it denoteth, that know ye full well, I have told it you often.
Of the new covenant a symbol it is, of Atonement a token,
'Stablished between earth and heaven. Man by his sins and transgressions
Far has wandered from God, from his essence. 'Twas in the beginning
Fast by the Tree of Knowledge he fell, and it hangs its crown o'er the[Pg 188]
Fall to this day; in the Thought is the Fall; in the Heart the Atonement.
Infinite is the Fall, the Atonement infinite likewise.
See! behind me, as far as the old man remembers, and forward,
Far as Hope in her flight can reach with her wearied pinions,
Sin and Atonement incessant go through the lifetime of mortals.
Brought forth is sin full-grown; but Atonement sleeps in our bosoms
Still as the cradled babe; and dreams of heaven and of angels
Cannot wake to sensation; is like the tones in the harp's strings,
Spirits imprisoned, that wait evermore the deliverer's finger.
Therefore, ye children beloved, descended the Prince of Atonement,
Woke the slumberer from sleep, and he stands now with eyes all resplendent,
Bright as the vault of the sky, and battles with Sin and o'ercomes her
Downward to earth he came and transfigured thence reascended,[Pg 189]
Not from the heart in likewise, for there he still lives in the Spirit,
Loves and atones evermore. So long as Time is, is Atonement.
Therefore with reverence receive this day her visible token.
Tokens are dead if the things do not live. The light everlasting
Unto the blind man is not, but is born of the eye that has vision.
Neither in bread nor in wine, but in the heart that is hallowed
Lieth forgivenes enshrined; the intention alone of amendment.
Fruits of the earth ennobles to heavenly things, and removes all
Sin and the guerdon of sin. Only Love with his arms wide extended,
Penitence weeping and praying; the Will that is tried, and whose gold flows
Purified forth from the flames; in a word, mankind by Atonement
Breaketh Atonement's bread, and drinketh Atonement's wine cup.
But he who cometh up hither, unworthy with hate in his bosom.[Pg 190]
Scoffing at men and at God, is guilty of Christ's blessed body,
And the Redeemer's blood! To himself he eateth and drinketh
Death and doom! And from this, preserve us, thou heavenly Father!
Are ye ready, ye children, to eat of the bread of Atonement?"
Thus with emotion he asked, and together answered the children
Yes! with deep sobs interrupted. Then read he the due supplications,
Read the Form of Communion, and in chimed the organ and anthem;
O! Holy Lamb of God, who takest away our transgressions.
Hear us! give us thy peace! have mercy, have mercy upon us!
Th' old man, with trembling hand, and heavenly pearls on his eyelids,
Filled now the chalice and paten, and dealt round the mystical symbols.
O! then seemed it to me, as if God, with the broad eye of mid-day,
Clearer looked in at the windows, and all the trees in the churchyard[Pg 191]
Bowed down their summits of green and the grass on the graves 'gan to shiver.
But in the children (I noted it well; I knew it) there ran a
Tremor of holy rapture along through their ice-cold members.
Decked like an altar before them, there stood the green earth, and above it
Heaven opened itself, as of old before Stephen; there saw they
Radiant in glory the Father, and on his right hand the Redeemer.
Under them hear they the clang of harp-strings, and angels from gold clouds
Beckon to them like brothers, and fan with their pinions of purple.
Closed was the Teacher's task, and with heaven in their hearts and their faces,
Up rose the children all, and each bowed him, weeping full sorely,
Downward to kiss that reverend hand, but all of them pressed he
Moved to his bosom, and laid, with a prayer, his hands full of blessings,
Now on the holy breast, and now on the innocent tresses.

[A] The Feast of the Tabernacles; in Swedish Löfkyddohögtiden, the Leaf-huts'-high-tide.

[B] The peasant-painter of Sweden. He is known chiefly by his altar-pieces in the village churches.

[C] A distinguished pulpit-orator and poet. He is particularly remarkable for the beauty and sublimity of his psalms.

##
Transcriber's Notes

Inconsistent hyphenation is retained from original.

Page 14
Moulded it into into a pipe-head,
One 'into' removed.

Page 60, 240
The pigeon is referred to as Omeme or Omemee. No change.

Page 100, 185
The war-club is referred to as Pugamaugun and Puggawaugun. No change.

Page 187, line 124
Like the eyes of wolves glared at him
Punctuation missing. Added period.

Page 198, line 105
Black his moccassins and leggins,
'leggins' is a possible typo for 'leggings'.
Unchanged.

Note: The following poems were added by the publisher, but were not shown in the Table of Contents. The page numbering makes these poems appear to be out of place.

## The Skeleton in the Armor

Page 149
Inconsistent indentation retained.

Page 150
To hear my story,
Comma retained from scan.

Page 151
Death! was the helmsmans hail
Semicolon added--not visible in scan of original.

Page 153, footnote
'orthographpy' changed to 'orthography'.

Page 160
Then mutters at last like the thunders fall,
Added apostrophe: thunders becomes thunder's.

Page 160
Kling! klang!--with a harder blow than all
'all' missing from scan. Added.

## The Elected Knight

Page 161
In athoms shall fall this earthly ball
'athoms' is likely a typo for 'atoms'. Unchanged.

Page 163
Thou shallt not yield the yet;
'shallt' unchanged from original.

## The Children of the Lord's Supper

Page 166
While all around at his feet, and eternity slumbered in quite.
Changed to:
While all around at his feet, an eternity slumbered in quiet.

Page 169
Gleams in the human soul, even now, from they day of creation)
'they day' changed to 'the day'.

Page 169
'Father he hight'
Unchanged. An old form meaning 'Father was he called'.

Page 171
Even as the geen-growing bud is unfolded when Spring-tide approaches
'geen-growing' changed to 'green-growing'.

Page 171
Line by line from the soul of childhood The father and mothers
Period added after childhood.

Page 176
Naught of her glorious attendance; but follows faithful and humble,
The word 'Naught' was either not printed or was obsured during scan of copy. Added same.

Page 182
It but an endless sigh!
Changed to 'Is but an endless sigh!'

Page 189
Lieth forgivenes enshrined;
'forgivenes' unchanged.

*** END OF THE PROJECT GUTENBERG EBOOK THE SONG OF HIAWATHA ***
Updated editions will replace the previous one—the old editions will be renamed.
Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away--you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.
START: FULL LICENSE
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.
Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works
1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.
1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.
1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.
1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.
1.E. Unless you have removed all references to Project Gutenberg:
1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

> This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.
1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.
1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.
1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.
1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.
1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.
1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:
• You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”
• You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.
• You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.
• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.
1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.
1.F.
1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.
1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.
1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.
1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.
1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.
Section 2. Information about the Mission of Project Gutenberg™
Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.
Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.
Section 3. Information about the Project Gutenberg Literary Archive Foundation
The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.
The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact
Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation
Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.
The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.
While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.
International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.
Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate
Section 5. General Information About Project Gutenberg™ electronic works
Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.
Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.
Most people start at our website which has the main PG search facility: www.gutenberg.org.
This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.